Professional Documents
Culture Documents
OF THE
A POSTHUMOUS WORK
BY
EMANUEL SWEDENBORG
INDICES
VOLUME IX
TESTAMENT EXPLAINED
TABLE OF CONTENTS
PAGE
Index of Subjects 3
Appendices:
Additions and Comments . 191
Errata . 219
INDICES
SUBJECT INDEX
AARON. An evil (profane, 4862) man, mar, 6775. A. and Golden Calf. First
5535, ill., 5287; an idolater, 6473--4, act as high priest was for the devil, 5312.
7208, 7255; worshiped (represented, His guilt, 5430; worse than people, 5426.
7259) the devil, 5310; had no faith, 3340. His deceit, 5303, 5434, 5443--4; effect of,
God could not meet with, 5195. Why 5431. Was without excuse, 5435. Why
called a Levite, 3396, 3454. Why not ad- spared, 5452, 7075. Did he repent?
mitted to Sinai, 4654. Prepared before 5428.
he could enter tabernacle, why, 6473s., ABEL. Taught by Messiah and Holy
6477s. Why could enter holy place, Spirit, 122; how, 131; Moses spoke with,
4780. Determined on in heaven as high by an angel, 1892. Messiah suffered in
priest, 5452. Why chosen, 3251, 4785- A., God (Advent); reps. M., 94. Cain
7. How sanctified, 4797, 4989-90, and, rep. prince of world and of heaven,
5011; anointed, 4900; effect of, 6551. 90; the nat. and spir. man, 187c.
Was prophet and priest, 4167; rep'd ABEL-MlZRAlM,3125.
pro., 4130; p'hood (before consecration, ABlB, 3906, 3908, 3911.
3454, 4209) and worship, 5429; head ABlGAlL, 6122s.
(5545) of church, 4252, 4869, 5429. ABlMELECH, sigs. gentiles (who would be
Why priests associated with, in the blessed, 269), 234f, 237, 1237; third class
rep'n, 6738. (By anointment, 7224) in k. of God, 5911. A. and Sarah, 234e-
rep'd God Messiah (478, 4794) in the 44. Rep'n of A. (364), Isaac, 362, and
world, 4817. Rep'n in inmost and Rebekah, 362, 372.
supreme sense, 6743; in evil sense, 7061. ABlRAM, Korah.
His ministry carried on by angelic choir, ABORTION, Generation.
5838. Death of, 7331; character after ABRAHAM. Story of contains arcana, 325;
d., 5454n. A. in spir. world, Sweden- a type of his posterity, 165, 169, even to
borg. A's garments, Priesthood. Sig'n Messiah, 174-5; also of things future,
of making of, 4798-9; why differed from 297, of which M. is the effigy, 164.
g's of his sons, 4961-2; were a rep'n, State of the blessed descr'd in, 229.
5046. A's relation to Levites, 6739--40, When born, 4320n. Chosen from prim.
6922; rep'n of A., the L's, and the ch. of Gentiles, 675, 748, 1107. Why
people, 6748; A. and the p., dist'd, 4801, called (from Ur, 208) to Canaan, 7695,
4817; of A. and Hur, 5765, 5769, 5772. 7951, 7973, and separated, 161. Mes-
A. and Moses; and Elders, 4237; and siah (God, 5634) appr'd to in His future
Miriam. A., Nadab and Abihu, rep'n, human form, 199; was A's God, 1273,
4629; how they and the Elders saw God, venerated by the nations, 1393. Spoke
4645. A. and his Sons dist., 4896; one to A. (and Sarah, 198) by an angel, 1892;
compound person, 7286-7; rep. the eel., by an internal way, 611, descr., 475.
and the Levites the spir., 7297-8; one Canaan promised to, nature of the p.,
priesthood, 4960-1, 4969; office of, 6759. 5622. Why separated from Lot, 173--4.
Consecration of S's, 4898, 4902; why not Sig'n of A's wars, 177-82. Led to
anointed, 4960, cf., 4993; why p'hood Bethlehem, 167. The first to offer
continued to, 5045; office of, 6759. tithes, 570. A. and Melchisedek. K. of
Eleazar, 5993, 6755; reps. intellectual God revealed to, 186. Promise of seed
mind, 7261, 7306; received spirit of to, 185; did not believe his s. would in-
Moses, 5497n; office of, 6773; of Itha- herit Canaan, 4267; asked for a sign,
3
4 SUBJECT INDEX
b
SUBJECT INDEX 5
why received their name from A's comp'd to paradise, 880n; why placed in
grandson, 1784-5. Promise of seed to p., 25; saw heavenly p's there, 787.
Isaac, J acob and David, 234f. A's seed, Angelic sphere around, 5180. Revela-
5375; reps the true ch. among Jews and tion to, 1891-2. How instructed, H 19.
Gentiles, 362, 366-7; those who kept the Jehovah appeared to, 26; had kind of
true doctrine, 387, up to time of first speech with J., H20; how, H 31; J.
advent, 378; included Ishmael, 471; spoke with by an angel, 1892; in a real
Jews and Gen tiles, 259; covers the voice heard by A. alone, H 31; 51.
world, 748; Jehovah, 162, 211, and A. Lived in both worlds, H 6, H 24; 27, 29,
saw whole w. in, 239. Seed of A. and 76. Saw nat. things from spir., 878.
Isaac rep's posterity which will inherit, Simplicity of, comp'd with men of today,
497. A's sons rep. ch. and K. of God, 851, 886, 1065. Named animals, how,
1359; four classes, descr., 325-8. Swe- 29, 38, 878. Why given dominion, H 6;
denborg's lament over A's sons and 14. Why forbidden tree of knowledge,
Judah's, 748. A. and Sarah were 27. First Parents. State of, 603s,
called before being elected, 208. Were 7700; order of loves in, 982; no heredi-
in conjugial love, 3072. Rep. stem tary evil in, 6817. Lived in heaven,
whence Tree of life, 279; Messiah and how, 60S; saw spir. things under nat.,
His ch., 336; ch. and its doct., 2174; 60S, 876-8, ill., 896. Actions of, ruled
when separated, rep. old ch. and new, by Jehovah, how, 983. A. and Eve.
235, 237, 239, or Jew. and Christ., 234d. A's dream of a rib, H 21; 31. How E.
S. like Rebekah sig's true ch., 319; is was formed, Creation; A. ignorant of
mother of spir., 187d; like Isaac rep's this, 30. Why E. was so called, 76.
spir. man, 252-3; Israelitish nation, 170, Before Fall, were like each other, 486.
and, like it, had no faith, 208; as mother, Conj. love with, H20; their marriage
rep's old ch., 324. Why called sister, imaged m. of Messiah and ch., 34.
234e, 235. Speech of, was representative, H 24; 38;
ABSCESS, 6573. Diseases. had oral s., 77. The Fall. Why first
ABSTRACTIONS, 4791-2. parents let into temptations, 626; how
ACADEMY OF ROME, 1167, Palaestra. tempted, Devil; state of, in t's, 43.
ACCIDENTS, Providence. Why woman offered A. to eat, H 29;
ACHAN, 5899. why the eating so great a curse, H 28-9;
ACHOR, Canaan. effect, 2149, 2155. Why Adam fell,
ACHSAH, 5948n, 5949, 5955. H 38; 2972. Deceived by sciences,
ACTION, Works. 6689. Profaned 7th day, 6577. Why
ACTIVE and passive necessary for (an forbidden tree of life, 23, 83, given
eflect, 66, 768) a unit, H. 32. Are in clothing, 46, ashamed, H 23, H 30; 46,
all things, 4462-3, 4466, 4473. A. 78, driven out of paradise, 74, 85, 609,
forces, Man. 664s, 851, 922, 5552, and way to p.
ACTORS, Theater. guarded, 88, 92, compelled to till
ADAM: The first man, 787. Formed from ground, H 40; 85. State of A. before
dust, how, H 14. Created into order, and after F., H 42; 23, 878; as to conj.
H 6; 14; a type of K. of God; his body an love, H 23, H 30, H 36; 66; as to naked-
image of grand b., 484. All creation ness, H 30; 35, 46, 78, 5449; (n. of A.
regarded, 18. The wisest (10, 81) and and N oah comp'd, 142); as to strength,
most intelligent of men, 29, 30, 76; 3373; comp'd to slaughter after golden
ignorant of (had no, 851, 886) evil, H 27; calf, 5559. State of A. after F. (47-8,
851; of truly false, 882, 957. Had free SO), all evil, 8222; like a wild beast, 1389;
decision, def., 43. Why field of his returned to chaos, 76. A. alienated,
understanding narrow, 957. A true Messiah restored, human race, 3253;
Nazari te, descr., 6817. Sta te of, was still the most intelligent of men, 81,
6 SUBJECT INDEX
2046.
div. arcanum, 5086-7) by a lamb, 4992;
ADVENT. The three A's descr., 7509. 6391. Why called holiness, 5104.
First A., God. Second A., Church. Making atonement for, 5096. Why to
AFFIRMATIVE and Negative, 782; orig. of, charity, 5809. Why of cedar (5157)
957. The N., 7687. overlaid with gold, 5168; rings (5182)
AGE. The six (three, 2220) A's of man, with staves (5157, 5177) overlaid with
SUBJECT INDEX 7
why, 5215. The two A's comp'd, 5206, 6407; sig. Messiah or devil, 14, 338; the
as to dimensions, 5159s; continuity of d. (129, 1938) and his crew, 53. S. of
service, 5210; sig. Jew. and Christ. ch., (clean, 6686, 7464; unci., 6405) evil A's,
5158, 5206; an A. of rest and an A, of 6693; e. A's could be vowed but not
grace, 5153. Why carried by Levites, sacrificed, 6690, 6692. Sig'n of (evil wild
5176. beast, 6664) b. of field, 4580; of carcase
AMALEKITES, Nations. of an A. accidentally killed, 4525. A's
AMBITION, H 38. Is of love of self, 95. in Spir. World. A's of Flock. F. in-
AMORITES, Nations. cludes she goats and rams, 1314; sig's
ANAKIM, 5934-5, 5952, 6000. Nephilim, Messiah, 1105; K. of God, 1004; gentiles,
110, 7130, 7350; Schmidius' translation, 824; ch., 870; ch. called a F. or fold,
7797. Rephaim, 7783; meaning of 4267, why, 846. Feeding (watering,
101. ('
word, 7777; in spir. world are princes in 553, 559, 3296, 3298; shearing, 1201,
the infernal crew, App. s.v., Rephaim. 1204, 2012, 2023) the F., 3312. F. and
Valley of R., 7697. pasture, 6042. Messiah's fold, 842.
ANALOGUES, 877. M's F. enumerated, 546, 839; the three
ANATHOTH, 8253. F's sig. the three churches, def., 546,
ANATOMY, Philosophy. 54&, 569; the old ch., 552; Rachel's F.
ANCIENT, Sig'n of, 6084. sigs. the (true, 555) new ch., 552. F's
ANGEL, Spir. World. A. of God. of Jacob and Laban, 1058, dist'd, 1021s,
ANGER is murder, 4352s; is punishment Color; J's and Abraham's F's comp'd,
(why, 7838) and restoration, 5351. 1434; J's F. conceiving, sig'n, 1026; J's
State in, descr., 1233. Growth of, F. sig's (inmost, 1063) ch. of Christ,
3676. Affects whole body, 4349; even 1334; Jew. ch., 1363, up to now, 1925.
to ultimates, 6193. Manifested by fire, Laban's F. descr., 1321; sig's the world,
3640'"-1; comp'd to f., why, 4032-3. 905; the ch., 853; congregations not of
Is from devil, 1600. Double orig. of, ch., 872; gentiles outside Canaan, 555,
3737. Inherent in love, 717. How from whom Messiah will choose His F.,
judged, 4604. A. and fury, dist'd, 2889. 1020, 1033; ch. of g's from First Advent
A. ascribed to God, 7242; why, 7643; on, 872; truly Christ. ch., 569. F. of
when, 1302, 3394-5, 4032, 4404; (source sheep sig's three classes in ch., 4583,
and, 4604) effect of, 3532; sig'd by lambs, she goats, he goats, 862-7, 1021,
quaking of Mount Sinai, 4289. Jews 1067, 1389. Why sons of ch. (very
often taught no A. in God, 8048. commonly, 846) comp'd to sheep and
ANIMAL KINGDOM and Divine K. in man, lambs, 1065. Sheep, sig'n, 866; s. of
523. Messiah, def., 842; gift of s., rams, she
ANIMAL SPIRITS, Blood. goats and he g's, sig'n, 1427, 1429, 1434.
ANIMALS, Birds. Soul of, 54, 4950; are Sig'n of she g's, 5801; of lambs, 4944;
affections, 54. Instinct def., 919;connate men as I's, descr., 859, 867, 1031, 1033-4;
knowledge, 29. Sight and hearing con- I's and kids dist'd, 853; sig. Messiah,
joined in, 699. Emulate human society, 409, not the animals but the delicacies
1858. Analogues of love to neighbor in, from them, 404; k's and rams, 1320; r.
5230. Why given for food, 129; why same as a k., 4927; I's, r's, and k's,
unlawful to eat unclean A's, 6405, 7469; 4926s; I's, r's and he goats sig. the wor-
is now lawful, why, 4533. Representa- ship of reasoning minds, App., s.v.
tion of K. of God in, 3041. A's in spir. Arabia. Paschal L., Feast; why a r. was
world, 54. Commonly thought that dis- substituted for Isaac, 268, 416, 4927;
position of, is according to their color, red r's, 4672; red r's, badgers and
ill., 1056; sig'n of, according to their d., shittim wood, 4672, 5801, 5841; r's
3406, ill., 1417, 1435,2902, 2988; how S. before the F., 8262; sacrificial r., sig'n,
of learned, 3406. Have opposite S's, 4990, 4997, 5021; r. of in fillings, 5002,
8 SUBJECT INDEX
860; without Messiah (reformation, what t's? 6290, 6711, 6965. Moses'
1811), they would be ferine, 1395-6. writing laid at side of, 5537. Why
Can judge M's affections from A's,1427. touching of (save by the anointed,
All A's fear M., why, 128-9. 6768-70) punished, 6472, 6528, 6744.
ARABIA. Sig's hell, 7887; the enemy, why put outside camp, 6360-1. A. of
7920. Enigmatic wisdom flourished in, red heifer, 7302, 7305, 7310; why mixed
ARK, Mercy Seat and Veil, sig'n, 5806. 7619 (k. of, 7614) Babel, 6323; the old
and so the nat. mind and body, 2781, spir. man, 2127-8. Applied to men
3561. Going up to father's couch, differently, ill., 5611. Reception of, in-
different sig'ns, 2871, 2873. Crown of creases as enemies resist, 1154. Spir.
the B., 3045-6. Bedchamber, 3561. B. comp'd to trees in paradise, 1705.
BEERSHEBA, Canaan. Man is blessed because of ch. 1316.
BEES, Insects. B's come (to all nations, 319) through
BEHOLD, sig'n, 208. B. me, 1145. ch., 368, through conjugial love, Marri-
BEL and Babel, 8259. age, 761. Jew. ch. blessed daily, how,
BELLS, Priesthood (Aaron's garments). 5111-6. B's asked for, after tempta-
BELT, Garments. tions, 1472; are sometimes injurious,
BENJAMIN, Jacob. 1519; what they regard, 460. Many
BESTIALITY, 4543. kinds of B's, descr., 1471, 2522. Three
BETHEL, Canaan. degrees of, descr., 1515, 3029s, 3053; like
BETHUEL, 308, 316-7, 322. the 3 faculties in man, 3029. B. in the
BEZALEAL, sig'n, 5847-8, 5851, 5853-4, dif. senses, 1153, 1517. Sequence of,
5867. 4343,4348. The first two B's, 127-8. B.
BILHAH, Jacob. at the foot, 837. B. of Rebekah, 322.
BIRDS. Singing of, 4017. Instinct of, External B's, 1316-7; earthly B's,
5084. Rep. (are, 6991) thought, 6449- ancient and modern, comp'd, 1065. B.
51,6497. Why minds comp'd to, 8121. is fruitfulness in different senses, 2999.
Sig'n of B's (why eagle, 6407) not to be B's of breasts and womb, 3033-5. B.
eaten, 7469; of B's in baker's dream, by prophet, effect of, 7526. B. and
2198; evil B's, 6406; wings of the eagle, cursing, 7355; limit of, 7351. To bless
4264; w's sig. same as shoulder, 4817; Jehovah, sig'n, 6040. B. of Abraham
parrot, 3640, 4800; quails, 4136-7,7048- is from Messiah, 465. Why A. was
9; turtle dove (sacrifice of, 6413) or blessed, 270, 465, 1319. B. was to A's
pigeon, 6839; Noah's d. will return, 115. seed only, 285; was joined with marriage
Wandering B's, 7687. Dam and young, precept; was most universal, 1705; ex-
7481. B. and beast, 8174. B. and tended to Jews and to world, 234f, 748;
cage, 8090. to Jews of today, as well as gentiles, why,
BIRTH, Generation. B's of the ch., 687, 369; was transferred to others, 4320.
689-90, 703, 770, Jacob (Sons); comp'd Why the promise was given to Isaac and
to conceptions, 730. Ch has no exist- Jacob, 1408; B. of A., I., and J., dist'd,
ence wihtout sons, 1594. 1705; B. of I. and J. was because of A.,
BIRTHRIGHT, Firstborn. 1109, 1707. Isaac's B. con tains all B's,
BITTERNESS, inseparable from life, 6929. 436. Stolen by Jacob. I. knew he
BLACKBERRY, Vegetable Kingdom. could not bless, 433. Why B. derived
BLASPHEMIES. Sig'd by hail, 3614, 3630, to Jew. ch., 424, 433, 756, and not to A'B
3632,3640-1, def., 4328, 7112. All evil sons, 695, cf., 764viii. Was merely ex-
men blaspheme, 3647. Blaspheming ternal, 754, being rituals, peace, wealth,
God, 6628, Curses. 764xi, 784, 1066, distinctiveness, 764xii,
BLEMISH, Entire. abundance, 426-7, 438, 837, dominion,
BLESSEDNESS, 737. 755, 1128, fruitfulness, 1410. The real
BLESSING. (True, 730) B. def., 3233. B's offered to Jew. ch., 764ix; by whom
Messiah alone (is the B., 832) can bless, received, 433; Jew. ch. received nat.
501, 2798, 3026. B. is from Messiah's B's after separation of inmost ch., 837;
passion, 416, 2825; from the soul, 3044, but only until Advent, why, 307, 430,
3046, or heaven, 3053; from faith, not 460,756-7. Jews stole B. from gentiles,
works, 465. Flows from center to 430; thought B. was conception, but g's
peripheries, 1316-7, 2840; from those thought it was births, 730. ]acob's B.
who are inmost, 2559, 3167; from the J. could give merely earthly B's, 3024-5,
12 SUBJECT INDEX
BLESSING (Jacob's B.) B., 254, 851, 865, 970. Perverse fluids
3036, cf., 2819, 2826. The three B's of in, excite evils, 3561. Excites passions
]oseph's sons, 2791n; order of, 2829-30; of animus, 1687. Loves aroused by
how far they extended, 2799. Moses' world flowing in by means of Animal
B. expl'd, 68525; comp'd to Lord's Spirits, 40, 1056, 3435. A. S. purged by
Prayer, 6857s. copulation,6465. BloodVesselscomp'd
BLIND, Senses. to rivers in Eden, H 18; 25. Connect
BLINDFOLDED, 3426. potencies with men on earth, but not
BLOOD. Redness of, 3512. Heat of, after death, 1147-8. Sinuses, H 18.
4403. Salt, the ult. element in, 5161 BLOW, Wound.
Nourishment of, 553, 1687, Fat. Nour BODY is a representation, 5102; has a
ishes body, 1687. Purification of, 2379; twofold faculty, 5262. How formed,
purged in women, by menses, 1301,6465. Generation. Why mortal, Death. Nour
Laboratories of, 3793. Principles of, ished by pores, 1457; orig. of filth in p's,
are in brain, 3435; reflects states of p's 4947. Subsists from soul, 1457; s. is in
in head, 3007. Is soul (essence and life, entire B., 4243. Called a tent, why,
6385-6,6390; ult. substance, 31, 3511; 6440. Nature of, def'd, 130a, 811; is
life, 5037, 6465) of body, 2074; and n. proper, 258. Is subject to earth,
therefore holy, 4958n; and sanctifies, 3596; an image of the Word and crea
5105. Why called soul, 130; s. is (in, tion, 689; a microcosm, 69, 6575n; a
6514) inmost of, 425. Cel. and spir. type of society, 2352. The least B. like
(all man's, 3435, 3769, 4639) life in, the greatest 61. Contains all interiors
4595, 4994. Love attributed to, 4826. simultaneously,3637. Three spheres in
All things (interiors, 3512, 3514, 3637) B. and universe, 113, 113n. Variety and
simultaneous in, 1158, 4639, 4775. unanimity in, 488, ill. in K. of God, 522.
Everything in body born from, 3793. Parts in, conspire to perfection, 3527.
The four B's, 3435,4529. Order of lives Muscular forces in, 3561. Members of,
in, 130-1, 3769; human faculties (the correspond to man's life, 192; to spir.
whole h., 2933) in, 3520. B's (4529) and things, 411, 911; to mind, 477. Can be
B., dist'd, 3437. B. of old and new in heaven, how, 606-7. Cursed after
covenants, disl'd, 137. Salvation by Fall, how, 69. B. and animus is the
rep'n of B. (of Messiah, 3779), 3748, home of the devil, 2119; draws mind
3781. B. of Messiah, source of all life, down, 6687-8. Cupidities of, Flesh,
3757; rep's the new creation, 131; sig's Man. Connection of faculties in, 1147.
human nature (merit, 6376; passion, Periosteum, 5, 8, 671n. Flesh and
3743) of Messiah, 2088; imputative bones, 566; sig'n of b's, 3185-7; the ass
righteousness, 4995; salvation, 3795; all of a b., 2952, 2955. Eve formed from
that is in the ch., 2508; damnation, 3537, a rib, H 21; 31. Use of skin, 4986; sig'n,
and God's anger, 3375, 3535. B's are 5754, 6441-2; pores, 1457. Three re
sacrifices and also hatreds, 7570. B. of gions of, 4893. Sig'n of face, neck,
Paschal Lamb, 3804; effect of, 3541, breast, and extremities, 2663. Seeing
Passover. B. of sacrifices sig's B. of from the back, 4644. Head, sig's soul,
Messiah, 3769, Rites. Why expiation 2204; mind, 3044, 4997; reason, 6436;
by, 124, 131, 425. Garments defiled the whole man, 2816; power, 4505.
with B., 7634. Why forbidden to eat, Sig'n of uncovering of, 6437, 8067;
Flesh. Effect of fear on, 1218. Is seat shaving of, 6398; forbidden to priests,
of cupidities, 3557. Loves of self and 6548; Brain. Forehead, mitre on,
world spring from B's, 3537. Root of 4890; law on, 3915. F and heart as
evil is in senses and B., 881, 3537; nat. centers, 4893. Temples, piercing the,
characteristics (concupiscences, 820, 6061. Face, a mirror of (comprehends,
860) flow into mind through s's and from 5589) interiors, 2057; why in front, 4890.
SUBJECT INDEX 13
SUBJECT INDEX 15
2731. Included many good nations, Effects are symbols of things spir., H
1363, 1575n, 2005, 3126. God spoke to, 17. Principal and instrumental are
1931. Why so long in Holy Land, 1756, concordant, 4703; the i. respects the p.
1776. Why (extirpated, 5518; dis (4699) very frequently in Word, 3401,
possessed, 5694, 5713-4) not wholly 4512; i. taken for p., 4715, 5176-7; ill.,
driven out, 5714-6, cf., 5718; replaced 7910.
by Israelites who were no better, 3336. CAVE, 3069n, 3075, 3128.
Why cursed, 461. Are to be cast from CEDAR, Tree.
heaven, 3956. Why called inhabitants CELESTIAL and Heavenly, 11n. C. con
of the land, 5717. C's at south, 7332s. joined with nat. only by means of spir.,
C's by the sea sig. those in darkness, 6402, 6376-7, 6458.
7166; who are like wild beasts, 7122. CENSERS, Incense.
CANDLESTICK, Tent. CENTER. Is the point from which sight
CANON, A general, 2954. goes out, 2301. In the midst, sig's in
CAPTAIN, Potiphar, War. public, 2368, 3663; in the world, 2829.
CAPTIVITY. Sig'n of in dif. senses, 4301. Sig'n in good and bad sense, 2386-7. C.
Spir. C., 3779, 4010, 4438-40. All life and periphery (5133) in heaven, 7278.
is a C., 3824. Alternations of C. and C. of K. of God; of Canaan.
liberty, 2730-1. C. in Egypt, reason CHAIN. C's, 1026, 6255; gold C's, 2354.
for, 2713. Firstborn of C., 3843. CHALDEA, Messiah (559) and disciples
Babylonish, Egyptian, Neronic, and preached in, 675; why Messiah went to,
Roman c., 3309, Babel. Joseph's C. 323. Chaldeans, sig'n, 8197; C. and
All men in c., 3309, at end of ch., Babel. Ur, 208, 559; prim. wisdom in,
3333-4. General deliverance from, at 7752; sig's R. Cath. ch., 8262.
last day, 3306. A captive sig's one in CHANNELS, 912.
doubt, 4537. CHAOS, H 1, H 10. Creation (3, 102) and
CARCASE, Animal. nature begin with, 6. Adam's return
CARDINALS, 1223. to, 74; r. to, in new creation, 108.
CARE for morrow, 4111-2, 4151, 4163, CHARIOT, Carriage.
Anxiety. True C. for m., 4162. CHARITY is love to neighbor from pity,
CARRIAGE. Chariot sig's things which 4874; is from love (2920) to God, 2865.
defend, 6063; things which the mind C. of internal man, ill., 7479; comp'd to
conveys, 6313; Pharaoh's second chariot conj. love or I. to neighbor, 4364-5.
sig's intellectual mind, 2355; char. of Inmost orig. of, 2885, 2920. Is fruit of
iron, the natural mind when dominant, (saving, 4967, 5172, 5190) faith, 5156.
6005; Pharaoh's char's, cunning con Not possible without belief in Messiah,
trivances, 4026; to attack the char., to 5230; true C. p. only in adults, 5232.
persecute Messiah, 3964; char's, horse C. with the ignorant, 6731. Works of
men, all machinations against Messiah, C. enumerated, 5256, 7571. Dispute
3987. Wagons, sig'n of, determined by as to, 4876. Requisites of true w's of,
their contents, 6868-9. Wheels, a 5229. W's of, without faith, 5229; f.
simile taken from travelers, 7600; sig. and w's, 2979, 2981-3. Works of Law,
loves of self and world, 4000; the turning and (w's of, 5823) c., dist'd, 5158, 5217,
in ul t's to the spir. or the na t., 6281. 5590; w's of C. comp'd with (not to be
CARVING wood, 5262. called, 5257) w's of L., 5158. W's of L.
CATILE, Animal. descr., 2189; are fruits of (w's of, 5747,
CAUSE. C's of human actions deeply subject to, 726) faith, 5208; can savor of
hidden, 1113; why now revealed, 1108. inmost ch., how, 727; are (representa
Instrumental C. (3034, 3401-2) taken tions, 5201) gifts, 1442. No approach
for principal, 3568,4512; p. and mediate to God by, 3110; are not saving, 857;
C's,4766. Efficient C's def'd, 4. Nat. condemn, 5218; destroy temple, 5237.
18 SUBJECT INDEX
up by C. of third class, 5843; how, 6768; CHRISTIAN WORLD, State of, Church.
knowing they pertained to God, 4973; ~. DeL, 1383, 1570. Rep. and
C. then experienced gladness from the true C., comp'd to ex. and into man,
rep'n, 4882, 4905, 4984; ill., 5202; based 5595. I body of God, how, 4359;
on g. in the people, how, 6245, ill., 5020, crown of Messiah, 4887. Inmost, 596,
[
exper.,6246. Connection with C. based 835, or soul of, is Messiah, 381, 426, 483,
on the people's sensations, 4905, 4946, 726. Will endure to end of world, 2900.
4949, 6252, ill., 5022, 5247; on the rep'n Universality of, 1865; scattered through
in (imagination, 6408n; understanding, out globe, 2102, 7943, 8126; is simul
5409) mind of people, 4959. Therefore taneous and successive, 1068, 1226. Is
people had to be in a state of holiness, divided into twelve C's, why, 6901.
4976, 5474; brought on them by rituals, C's rep'd by David's wives, 6150. A
5437; the h. was merely external, 6103; mixed C. descr., 782. Rep'd by Abra
this affected c., 4882, and in turn h. ham, Isaac, and Jacob, Patriarchs.
came from them, 5349; therefore, if Banners of, 698. Works are the ex. of,
ritual perverted, people were punished, 726-7. Giving to, 4665. No C. with
5436, 5451; ill., 5436. Why idolatry out man, 804, 1594; m. must be in
SUBJECT INDEX 19
structed before admission into, 6568. (excepLthe inm., 2687 2691 854)
Freedom to choose one's c., 577; going divided into - fou;::lg33, 3051. The
from one C. to another, 374-5. Invita seven Churches in Apocalypse, 3268,
tion to, 1112; cf., 1097-9. To be formed 3295. Appearance of God to, 3489.
of many, 1865; of true types, 571; C's Four C's (or septennials) from Adam to
are t's of Messiah, 1837. C. regarded Messiah, 569, Creation (New); rep'd by
from her sons, 2698; adopted s's of, four flocks, Animals. Three Cs from
2593. Corresp's to the spiritual in man, Noah to end of days, 576, or second
2102; is like a man (in every detail, 859), Advent, 871; descr. 671, 681-2, 4681.
1104, 1864, 1867, 3011; as to conflict, The three C's interiorly one, 682. The
1117; comp'd to mind, 2928. Nature, true C. everywhere, from Noah to end
780-2, quality, 1427, and formation of, of ages, 769; from Adam to N. was the
to be learned from man, 809, 1087; its q. time of conception and of life in the
is from its confession of faith. Life of, womb, 2221-2; from N. to end of d's, the
descr., 746, as infant and adult, 4706. d. of birth, 1082, cf., 1132. Messiah's
Is in continual combats, 3213, 6665, work in the three C's prior to Advent,
Persecution. Alternate increase and 2906. ADAM TO NOAH. The true C.
decrease in, 3209, 3210. Without fruit called and chosen from A., 468, 545.
is dead, 716. Consists of flocks, Endured till Flood, 1062. An obscure
Animals. Is heaven on earth, 933; a representative c., 7350. Not men
passive potency, 67, 1162. As bride, tioned, 1079-80, or little descr. in Word,
Marriage. Messiah holds C. as a 569. This period given to oblivion,
~ervant, 1165n, 1166; sees only divine 6762; and not counted among days of
worship in, 591. Likened to grove and new creation, why, 6928; called a month
paradise, 671; to ce~nd peripheries, of days, 569, 1080, 3169, 7036, def.,
1316-7; to spheres, 1063; to a virgin, 3237; called three days, 3754, the first
w.!L.....J.JJ. Order in, 15054>. Begins month before passover, 4258. NOAH TO
from night, 1445. Requires those who MOSES. Was the Anc. (or prim., 671)
serve, 1068. Built up from ministering C., 579; the prim. or infant C., 4322,
things, 717n. Persecution of, orig., 5586, prior to Abraham, 5612, which
2092. Purification of, comp'd to worshiped Messiah, 6659; to be called
menses, 1301. Is internal and external, C. of antiquity, 589, or C. of gentiles,
779-81, nat. and spir., 1104; inmost and 592, 681. Prim. C. called the old C.,
posterior, 602, which cannot be sepa 4003; was in many lands, 7349; among
rated, 782. Int. C. cannot be deceived, descendants of Ham and principally in
1268. Ex. C. does not know of inmost Canaan, 7973. Balaam, Nations (Hit
£.:' 2592' inm. C. h~ted, why-andhQ;., tites). State of prim. (anc., 579, 8245
2593. Ex. C. must have a nexus with 7) C., 2986, 5142; was the true Apostolic
inm., Josepii (Beri]am[n) ;-;.ithout inm. C. throughout world, 1116; its first age,
C., world would be ferine, 1223. In 580,582-3; a practical c., 7367; was led
more into C., angels seen almost as are by Messiah immediately, 717n; was
men, 1351. Three Classes in (King pleasing to M., 5796; M. dwelt in, 581;
dom, Patriarchs), 2878, 2924; like the loved (anc. c., ill., 581) prim. C. (5755)
faculties in man, 173; how divided, 3882. of gentiles, 1062, 2986, 3274, why, 682,
Cl's (3d CL, 2901, 3173, 4933) descr., 1065, cf., 397. Appeared to them in
5365-8, (3d Cl., 4773, 4926) in mind, simple and shining garments, 682;
3180, 4628-30, 4926; in body, 2854, dwelt with them as a father, how, 875.
4893; in animals, 3862, 3930; in Joseph In anc. C. (times of Abraham and lsaac,
and his sons, 2783; in s's of Israel, 2687, 2782) men spoke by correspondences,
3048; C's are at right and left hand and 7001, ill., 2917; understood Word from
at feet of Messiah, 2817. Each Cl. c's, 2962; saw little, save things div. and
20 SUBJECT INDEX
CHURCH (Old Church and New) 4438n, 4472) years, 1841, 3133, 3197,
, rep. c., 4595, 4991, 5139, etc.; was saved why, 453, 3156-7. Why preserved,
I, by rep. worship, 3741s, 3747; taken from 3802, 3893; their life in E. not descr.,
prim. C., 3745; could rep. C., but not K. why, 3197, 3349. Were the worst of
of God, 5428. Corresponded to Christ. men, 5688; in dense darkness, 3254,
c., 4813. Salvation in, was by rep. 3'313, 4421; almost without law, 4438n.
worship, 3741s. 3747; by types, 3802, Were reducedto ignorance, 587, 2015;
how, 3808, why, 3785; by rep'ns of why, 3356;why kept i-;:; i., 6472. Were
blood, 3779, 3794. Rep. C. is a human like slaves, 4438n;-~ (worse than,
body, how, 5769, 5}73' rep's all types 5278,8065) Egyptians, 3742, 3955~453,
and states in whole wor1d~1448; rep'ns sh., 3833; ruled by E'n devil, 5289; in
in,Correspondence. A C. outside the idolatry, 3956, 5453. Had lost all
temple, 1103; separated from the man, kUQldedge of Jehovah, 3197, 37~n
5106; therefore idolatrous, 5591. Its what God did they believe? 4013, 5280;
worship consisted in sacrifices and in the E tian od, 3936, 4046, 5290,
rituals, 6382; could not rep. into w., 5299, 6346-7. Messiah had little to do
6386, 6400; merely the shadow of with them while in Egypt, 583; why
future W., 5638. Could regard only called from E., 1102, 3473, 3484, 3742.
externals, 3815; was profane, 5283. Why Loved life in E., 3973, 3976; \YW1ed-to
rituals so strictly enforced (5201) by ( (splritua y did, 7013) return, 3974,
punishments, 7211, 7218; especiaily after 4069n, 5304, 7135s. Did they suffer
the second covenant, 7191, 7195, 7205. plagues of E? Goshen. Looked only to
Rewards and punishments in, were (wished to worship, 4013; worshiped,
purely corporeal, 5318n, 5319-21; evils 5442) Moses as God, 5532, 5576. Why
of people concealed, why, 3873, 5285, ( firstborn sanctified, 3892. Their flight,
5432, Choir. Why internal things not 3 50-1. Why permitted to borrow
( revealed to, 4656. Precepts of Marriage from Egyptians, 3853; to take wealth
in. Not all Abraham's seed w "ws with them, 3710. Were led (by Sea
(only a few 32' nor all's, Israelites, Suph, 3938, 3957; round about, 5157) to
148-:- NO worse C. possible 5032. wilderness, 3974, why, 3937; to be
\Vishe to pass for a genuine C., 410; tempted, 4069, 40745, 4182; yet led to
a C. turned into a (vision and dream, Mount Sinai, 4250. Why could not
7069) deformed woman 764iv 1116. enter Edom, 453, 7328,' 7335. Why
Scepter remove from, 2910s, 2920-1. then led by circuitous way, 7463. Why
State of, before Advent, 396, 1303,2413, led back to Suph, 7147, 7167. Why
2417; with A., its sun went down, 4552. not at once led to Canaan, 3925; only
What it might have been, 708. First requirement for div. protection, 5451,
( end for Judah was end of first~, and for entrance into Canaan, 5876,
l ~ond Advent will be second e., 2918s. 7207, was abstinence from idolatry,
History. Why Israelites ~o Egypt, 5983; was (strict, 7205) obedience to ext.
451; presignified in Abraham, 170-1; ( law only. 7214. Were tempted by God,
were warned not to go, 365; those who 4088; why, 52~discussed with ews in
did not go, called the fathers, 1416-8; spir. w., 4005, 5325. The first (4072),
were there in captivity, 3119, 3131, 4421; second, 4072-3 (and third, 4081) temp
desJ2ite harsh servit!1~e, the et became tation; the first to fourth, descr., 4097,
more stubborn -and rebellious, 3481. 4102 ~_often succ~mbed even in
The darkest period of their history, 453. !lght 1'5, 5281 j why, 5286, 5289, 5320.
6020-1. Their damnation, 5989. them love even to the end, 2882,
been in, 284) Canaan, had they been perfect them, 5318n, 5319-21, how,
different, 3975. Why powerful and 5506; guarded them, how, 507; served
II
wealthy, 3017; preeminent, why, 2899;
fr~litft;"C689-90-cf. 29. - h desired
offsprin , 6459. Why became barren,
807. Thcirinheritance forfeited by
them, 674, 828-9, 840, why 679; but
3135) peo le in wOiTcl, 2271; worse fIlan 7179, were later (3803) instructed as to
Idolatrous C. 0 eathen, 752; none interiors of types, 756. Had into law
1
could be reformed, why, 5239. hy before them more than others, 5631.
cursed, 409. ~Qod offered them (Messiah foresaw from eterni 78)
then and D~70-1. The good thei~ss, 593, and fall, 696, 708;
amon ews. Some (very, 719, 748, thaTfbey cOliTd not bear yoke of law,
776; charity, 5141) inmost c., 2087, ill., them, why, 4459 4461. Despite (signs,
714, 1387, 2507; c~to a kernel, 3460) revelation, P. did not believe in
1720,1872. The true C. was (necessar- Messiah, 2469, 3190; ~!1 Lbelieve
I\ily, 2507) among them, 371, 715, 1063. after death, 2470. M~iah contended
Some (few 3744) good man simple, w~ (justly grieved against, 450; com
4933) among them,7812, 8004, caUed plainecr-over, 1115 the P-.,-i302-4.
~he remnant, 7949, wer.e J:!.e truly or ull of complaints of (lamenta-
Cnrist. C. m their mi st, ; wors Iped tions over, 695) t e P., 764v, why, 674.
e ovall J~rt, 9, 720; ~wl- 1/ Messiah willed to~ipe them out, 3893;
edged Mes lah, 720, 3956; saw Messiah to cast them off, 4059; often wished
,in their sacrifices 879' su ered rd to se alate from them 2882; would have
. 724- 72. any awaited separated but for Moses, 764viii, 3420
)J
and desire<1- Messiah, 5423. The Scrip- 1; could be present w. only by rep'n,
ture was for them, 3179; how taught 3287, Choir. P. must have known _
(1122) in spir. world, 4933-4. Messiah , their rites rep'd Messiah, 7473. Mes- \
and Jew. C. and People. Messiah siah's advent clearly revealed to ~,
willed to make of P. a (C., 584, 764iv) ( 5iI8; true (foct. cone. Messiah re~ed
new paradise, 4368; did not will to be w. some, 387. At end all expected\\
separated from them, 7248; beheld new Messiah, 7473; re'ected Him when e I)
C. in Jew. C., 672. P. might have came, 516, 2275. Messiah left ew. .,
known Messiah, 1685; Messiah was 2402; how, 507-8. Jew. C. left (in old \
(revealed to, as only God, 720) w them, age,did not know, 406) Messiah, 1461;)
538, 685-6, 716n, etc.; why, 750, 4070, would not recognize Him,4014; wi hed 1-1
5321-2; sustained them, ill., 3165, why, to slay Him and occupy the kingciOffi,
5441, 5450. Messiah's love for the P t 28 J took Herod's cause. Glorified in
1607. His mercy, 686, 756, 764v ..... ; -t--c-ru-c~ifixion 174 wished Me siiil1i1eVer
Loved (spared, 5337) Jew. C. because of [1(lto rise hought they had
Abraham, 2883. (Heard, 3140) was J.!extmguished M., 25 . JEWS OF TO- ~
gracious to P., though He did not love DAY. y called Jews or e rews,
( them, 764viii, wJ:y, 747-8, 3802, 5284; 8J5: Genealogies lost, 430. Ar; not
!~h:: J8-KI- 'l~ 'i(r~-t -, 'l.. .5~'\ ''''/(t. ~ c_r-./j
1\'s-.H-. ~'B 'H-O- <'1. ~~J'
.h~~ --1 (
CHURCH (Messiah and Jew. C. and People) 4313-15, cf., 1254, and Anti-Christ.,
Truly Apostolic C. preserved in midst of, 1212, Nero; in ex. idolatry, 8230;
7349, disciples of Messiah even to this (idolatrous, 1859, 4308, 4424) perverse
day, 295. Messiah appeared to, in worship in Rome, 4236; anti-Christ of
simpler garb than in prim. c., 682. Rome, 3360, 3498; worship (men, 3625,
How truly Chr. C. found Messiah, 561. 3724, saints) the pope. Use C's for
Human pliiloSQp n ce in, idolatry, 1573. A warning to, 4313-4.
7367, From being successive will become The shepherd of gentiles at Rome
simultaneous, 1063, cf., 1068, 1226. persecutes Messiah, 1223-5, 1727.
Took things from other C's, 1289. Its Usurps div. authority, 1089. Spir.
worship rep'd internals, 6386. Con theft in, 4372. Hates C. of Christ, 1212.
jugial love transferred to, Marriage. ( Would stone Christ., why, 3598; strives
( e wo anners of, 698. Essentials of, to invade heaven, 1212, as most relent
enumerated, 770- . three e's of 704. less enemy, 1255; its worship flourishes
Formals of, 771. Named and known in h. but will be abolished, 1214; claim
from its confession of faith, 1594. C's possession of h. and earth, 1167;
are as many as doctrines, 912. C. of pastorate of world and h., 1085; al1
God Messiah has twelve partitions, each wealth and power, 1212. Live in
with three classes, 1833; three cl's in, prosperity, why, 3338. Its rich mon
ill., 1293. True faith in, 7438. Is like asteries, 3215. Exists in many rich
a man, why, 804. Is internal, 595. countries, why, 3338. Despoil the poor,
Inmost in, called sons of Abraham, 1788. 1167. Impose burdens, 3472. Culti
M ust undergo temptations, 2111; in vate spir. things for gain, 1207. Desire
creased by persecutions, ill., 1154, K. of devil, 1085. Deny men (attitude
Martyrdom. Three nations in, Re to, 5896) the Word, 3219-21, 3727,
formed (below). Will perish at second which they consume, how, 1167; yet by
advent, 8091, 8221, 8229. The uni the confessional, they migh t lead men
versal c., an inauguration to new c., to heaven, 1603. Dispute about rites,
and this to K. of God, 5061. A twinned 1253-4. Papists, 1200, 1232, are worse
C., 2079. A theoretical C., 7367. than the evil (extinguish faith, 3223)
Roman Catholic C. Separated from among Reformed, 1272. Destruction
Apost. c., 3235. Its claim of antiquity, of, descr. in Word, 1235. Attitude to
6315; descends from Laban, 1085; heretics, 1340; to those who separated,
princes of, are sons of L., 1223. Called 1237; Persecuf.ion. Would banish op
Roman Syrians, 6310. Rep'd by many Rpnents, why, 3680; dare not take them
names, 5929; by Sennacherib, 6310s. back, why, 1247. Have spies, why,
Is Babylon (of our time, 3676), 1085, 3613. Claim right over Reformed,
1209, 3116; fights for the great harlot, 1277, and Protestant C., 1166; count
5894; the h. among Jews and R. C's, Ref. C. especially the inmost or anc. C.
5897. As persecutors, like Egyptians of Apostles as strangers, and invalidate
and Pharaoh, 1239, 1347, 3337, 3358; is its truths, 1167. Some believe, but
P., 3731. Academy of Rome predicted dare not say so, 5897. Reformed C,
by Jeremiah, 1167. Roman institutes 1232, consists especially of three nations,
descr., 3533. A quasi-ecclesiastical 1250; not so bad as papists, 1274. Some
school Palaestra, a damnable empire, retain something of papist religion,
3676; but not a c., 1207. Those who 1210, 1277, which later will be separated,
blasphemously call themselves Society 1294. Ref. who cultivate papist relig
of Jesus, 6313. An evil (perverted, ion will persecute Messiah, 1225.
4732) religion, worse than Mohammed's, Sometimes permit reading of Word, but
1213. Idolatrous (prone to, 4424; leads not freedom of faith, 1603. Denies
to idolatry, 3224), 1207-8, 2088, 3598, salva tion to others, 5978. How the evil
SUBJECT INDEX 1.7
among Ref. are deterred, 1272. Like t~~.Jast ti~; animus in the p.,
papists, though in a less degree, seek 1265. Papists will pursue Messiah,
dignity ~n, 1272; like p's, wiil 1231. Christ. C. will come to desola
persecute, 1247; will p. Messiah, 1200, tion, 8221; be abolished, 8229. C. now
1233. Messiah suffers at their hands. in its old age, 333, and almost ended,
1727; C. of Messiah has declined since 74; true C. is dead, 1733; would not
Advent. 713. 1445; prim. Apost. C. re change everdf-ApostIescame to revive
mains with a few, 4218. STATE OF it. 1116. Messiah foresaw no flesh
CHRISTIAN WORLD. 1188, descr., 7332, could have been saved, why, 826.
in Apoc., 1731; s. of Jews (1164) and Gentiles will be more blessed than
gentiles, 1175. ~no; formed~ .....Chnstians. - 1365. SX;CONl; ADVE' T.)
--exteriors, and has become paganized, Natureof. 3 ~ s the ast, <542. \
1254, cf" 782; (internally and exter Comp'd w. first A., 3152. Is the end of
nally, 8230) idolatrous, sh., 8257. Each ends in the Word, . Predicted
of Ref. worships his own god, 1397. 479, lli4, ilL. 621l5, 7653s Expected,
Night, 1446, and darkness rule in whole 7731. by Disciples. To ~ announced,
world. orig. of, 898; also idolatry, 1397, 7655. Is now doubted because it has
why, 896; ignorance and incredulity, been delayed. 826. Time of (~78, ~4,
512,7606,7704,7757-8,7826; which are 3871) fixed beforehand, 826; in fullness
rarely dissipated save by misfortune. \j cl' 584. at en of da s 1 34.
etc., 914. Do not understand Word. Third or last septennial (Time) now
why. 7340. World merely corporeal, rnear its end, 1074. 's eleve~h
875. At this day. there is no faith 'Ihour, 1079, 1081.' l\.1sssiah is about to
(2906. 5861, why, 5671) or wisdom, come, 83, 214. Second A., 19n, 333,)
4777-8; at end of days (hardly any f., and last day, i.ul£.w (n~r, 4296, 7~6)
1062, 1294, 2432) no f. left, 1730, 2243, at hand, 479, ~9, 241'7, 72a6. 8~2.
2413, except with a few, 3192, Famine. 82'3'3:ns now to be expected~; told
World questions spir. things, 878, Swedenborg by Abraham, 1527. Two
Philosophy. Many will believe only if days still remain, 1234. ~n and
they see spirits. 1003. Messiah is in earth wait (sigh, 3332) fo.h.la7. Will
servitude in Christ. c., 3169; ~ener be in the eve~479, when darkness
ally denied, sh.• 1397. why, 1004; there reig~I~58r.-savein promised land,
-fore-He' is now preached, 913. Men 387. Dece'vers will then corn 828.
worship nature, 896. Few believe in Messiah will come, ~ lowly ~n,)\
Word, 539, though it is preached daily, 11 710, but as Kin 527; in pomp, ~;
904. Blindness of C. to be lamented. in glory, 3987; as a thief, 1202, 1223;
2767. Truths are not seen, 898. and will shew Himself, 2695. Will send
N~~f _g.Qod)n .~.Qrld .c~p.'d wEh ange s IOto world to precede Him,
n. of evil, 219. Widespread hypocrisy, 1347-9. e aration for 1 78; by
f5fil-.-Me;; now live .like._animals. preaching from Word, 553; by Disciples.
Schisms-;385;c;rig. of, 110. 383. 5403. 316; by instruction and inspiration,
Discord, 485, and strife bet. C's and 1348. Messiah will be still e
their pastors. 383-5. respecting exter known in last times 48 The last
nals, 1253-4. Combats bet. C's will gathering will be preceded by unfolding
pass over to individuals, 1117. So Word, why, 2645. Arcana (of W., 381)
called C's will claim C. of Christ as their ( will be revealed, 6654. I~t of Word
servant, 1259 (cited in 1265, 1267, 1271, will !;,ome--.!Q. v'e 11 11 thin s
1285-6, 1290, 1330, 1332, 1339, 1341). read~ for, 1075. Indignation of _nat.)
( Even Ref. call those in imost or Apost. men then, 092-3. Who will receive
'. C. fanatics. sectarians. etc., 385, and - 710. Last lud~ent. Millen ).
p~~~e_ tl!~l1}, l-Zl,6. Persecution in iu~!..--4119 5051, why s~l1ed, 478,
28 SUBJECT INDEX
~
o t e ood, clg.rk to the ev.il, 2249, 478; it did, 774, but in a different sense,
~O F rewarmn ai, 221. In- r 478. First adv. was to adjoin C. as
Jl
cr_~.I:~ltY_Conc., 222.
Universal mou~- r ~e, second a. to adjoin her as :lie,
. dread andindignatlOn, 1093) at, Jlr,-323;4lro, 583-4 cf. 57 307· ra.
~ 3141-2 Sons of Israel (spies, 2475, ~I mar:iag!..ftast, 587, 675, 1076-7; refor
2 at, 3147. Effected by means of mation must precede the f., 2663; all
angels, ill., 219; of the law, 4696. nations wiII be invited, 2621. Who will
Conversion of ews and gentiles in last brown, green and blue, 850; due pro
days (376, 378-9, 2728) and their return portion of, heightens beauty, ill., 1154.
[ to a~l1la~ed, 18P) Canaan....l6U~46; BI. in leprosy, 6431, 6434. Dark colored
ex I'd 1095-7. Beginning of the Con comp'd to wh., 902; bl. and wh., 1057;
version, 365. At the end of da s li ht\, spir. bl. and who must be mingled, why,
will ~n come to Jews and others, J 866. Wh., a background for all colors,
2731=2; will t IS beat'end of seventeen 4736,4879; sig'n, 4744, 4893. Who and
centuries? 2771; how they will then shining wh., sig'n, 4147; clothed in wh.,
speak, 2580. ]'s who turn to true faith, 4963. Snow-white, 4736; who and red,
1130, loved b enti es 44. 1£ con 2939; r., 7301, 7305; redness, 356, 2935;
ver e without instruction, commit reddish, 6442. Who (6422, 6427) and
adultery, 374. yellow in leprosy, 6430. Sig'n of wh.,
CIRCLE OF LIFE, 11, 13. hyacinth, purple and scarlet double
CIRCUMCISION, Rites. dyed, 4754, 4838; of h., p., and sc. d.-d.,
CITY sig's memory, 2335, 2385; intellectual 4877; of wh., red., h. and p., 4736; h., p.,
mind, and inmostly, faith, 7737. Man sC. d.-d., and cotton (and wool, 4670),
likened to, 3007s, 4590. Fenced C's, 4838, 5799, 5829; order of C's, 4807-8;
6315. C's of refuge, 5965s. Streets cotton, bl., p., sc. d.-d., 4735s; gold, h.,
(8107) and lanes, 8077. C. of God, p., sC. d.-d., and cotton, 4838; scarlet
472,474. K. of God. (6451), d.-d. (7309), band of, on hand,
CLASP, Ring. 2088; still kept by Jews, 2105; sC. d.-d.
CLASSES. Three, of men, 325-8, Society. and purple, def'd and sig'n, 4670, 4737;
C's in Church. p. def'd, 4838. Hyacinth, 4807, 4889,
CLAY, 3218, 6285. def'd, 4670, 4874. Green on gold gives
CLEAVING, sig'n, 4784; in fourfold sense, cerulean, sig'n, 4847, which is loved by
2920. cel., why, 4670; g. an unlovely c.,
CLOUD, sig's things intellectual, 3951; 4845-6; hated by cel., 6442. Flesh c.,
light or shade, 4421; heaven, 4129. sig'n, 4813. C's of diamond, 4846.
Rep's true rep. ch., 5579. Bright c., Sig'n of C's in Flocks of Jacob and
5617. Heavenly c., 4287. C. and Laban. White streaks, 900-2; black
heaven, dist'd, 6035. C. and devouring and wh., 1028, 1056-7; bl. and who of
fire, 4661. Smoke of a C. (5656) on the two flocks, dist'd, 1024, 1035; who
Mt. Sinai, 4276; C. over Mt. S., 4655-6. (857, 1036) and bl. in L's F., 873; wh.,
Why Messiah appeared in C. and flame, bl. and dark-colored, 1024; d.-c., 867,
5139; Pillar of fire and of C. C. above 1036; bl. and d.-c. (lambs, 850) comp'd
mercy seat, Choir. God appears in a with who and shining, 899. F. of the
c., 5662. Lord coming in C's, 4120. wh., 866, 1033, cf., 1031n. BI. and
C. in transfiguration, God (Advent). spotted, 1029; vari-colored and sp.,
COALS, 6194. def'd, 865; V.-C. men, def'd, 865; V.-C.
COLORS sig. lies, 6065; delights, 1883. in L's F., 1024, 1036; in goats and lambs,
Contain arcana, 4846. Spir. C's, 885-6. orig. of, 1056. Spotted, def'd, 1125,
C's seen in spir. world, 4839. Act on 1138-9; bespotted, V.-C. (and speckled,
man according to his state, 1142. 1136), dist'd, 1125-6, 1136-7; the
Arise from temperings, ill. in rainbow, spotted can become speckled in next
884, 899, 1194; from black and white, generation, 1125. Speckled (def'd,
848, how, 1142. Good and evil (evil 1024) and spotted (descr., 849, 851),
spirits, 1242) comp'd to, 1030, 1154. dist'd, 847-9, 853, 855, 864, 1028.
Must be harmonious, why, 4736. Each Speckled and variegated (dist'd, 1125,
C. has its differences bet. black and 1132, 1135-6) and spotted are predi
white, ill., 1026n; bl. is from evil, ill., cated of affections, 1030; spec., sp.,
1143; prevalence of in water, makes dark-c. (855) and white, 852, dist'd, 857.
30 SUBJECT INDEX
signs, 4256, 4434. Why called "voices," COMPANION, 5596, a man is judged from
etc., 4390, 4398. Two tables of, gen. his C's, 1396. Society.
treatment, 5270s, 5384; why two, 4255, COMPARISONS, Correspondences.
4297, 4552, 4649, 5275, 5752. How CONCEPTION, Generation.
many C's on each, 4743; why called T's CONCLUSIONS, def'd, 991-5.
(5271) of Testimony, 5384. Why of CONCUBINAGE, Customs, Marriage.
stone, 4652, 5270, 5650, 5696; shape, CONCUPISCENCES, Man.
5164. How written, is not revealed, CONFESSION of sins, Reformation. C. of
5741; written by (finger of, 4697, 5271 faith, def'd, 712-3, 912; contains faith,
2) God, 5643; mode in which written, obedience, charity, 770, cf., 713n; orig.
5387, 5697. Why carried down by of, 1162; inmost orig., 712. Not
Moses, 5389. Why tables broken, possible without liberty, 1603. Ch.
4552, 5272, 5417, 5552; into law thus known from its, 1162, 1594, 3654.
wiped out, 5385, 5415, otherwise Formal and essential articles of F.,
people would have perished, 5467, 5643, dist'd, 1253. Use of confessional, 1601.
5693; yet the covenant was preserved, CONIAH, Jekoiakin.
why, 5737. God, the first and last of, CONJUGIAL, Marriage.
4299, 4301. Why first C. conc. God, CONNECTIONS, Spir., ill., 4853-4, 4856.
break (the first table, 4635) one, is to b. possible without soul, 5542. Is from
all (4390-2), and to incur death, 4434, knowledges, 6686; from Word, 7676.
7213. The first Tables contained the Orig. of remorse (bitings, 4283) of C.,
into law, the second Tables contained 3578, 3585; descr., 82, 3999, 4413,
(inverted order, 5387) the ex., 5386, 6424; effect of w. good men, 3591-2.
5643, as a new covenant, 5659. The Arousing of, 2641; cannot be aroused by
two dist'd, 6290. Why C's promul magic, 3586; nat. man has C. when in
gated anew, 5695n, 5706. The second trouble, 3597. Without law, nothing
T's were Moses' T's, 5386, 5643, 5661, condemns save c., 4434. Dictates that
5743; were for ex. men, 5690. Precepts God is the only Refuge, 232. Torments
on, rep'd confirmation in heaven, 5690. of, 914, 4473, 8175. Judgment accord
Written by God or by Moses? 5652, ing to c., 4273.
5890; were they wr. like the first T's, CONSENT, Freedom.
discussed, 5697s. Written by (Je CONSTITUTIONS, Jewish, 3543.
hovah, 5388) Moses, how, 5741; disc'd, CONTINUITY, necessity of, 5107-9.
5652, 5690, 5704. Were shorter, 5740, CONTRARIES, 2078.
5742. Did not include the judgments, CONVOCATION, a holy, 3823.
why, 5737. Their contents, 5694-6, COPPER, Mineral.
5704; disc'd, 5742; specific contents, CORIANDER, Vegetable.
5697-9. The first (5780) and second CORN, Grain.
SUBJECT INDEX 31
CORNERS respect night and morning God, 6458. Persons R. their descend
(4685-6) and the four quarters, 4741. ants, 1357. R. of persons in dif. senses,
CORNERSTONE is the Messiah, 526-8, ill., 337, 346, 1368; Messiah is rep'd
7795; the ancient wisdom, 7710. under p's in continuous series, 749; R.
CORPOREAL def'd, 4561. Tends down is (mostly, 3287) independent of the p.,
ward and so must die, 6377-8. 2537, 5236, 5584, 5791, 5820, 6492; ill.,
CORRESPONDENCE. C. and similitude, 3382, 6102; how, 5433; the repre
Words. C. def'd, and ill. in spir. world, senter may be unclean, 6492; ill., 2852;
4070; in human mind, 7053. Orig. of, yet the R. follows the p., 2597; R. of a
23. Is the orig. of love, 768. Nature p. to be deduced from his life, 2627; R's
and extension of, H 17; 877. All things with p's alternated, 6115; regards,
on earth rep. things in heaven, 477, 736, not the p's, 4781, but the (R., ill.,
787, 818; in nature, in universe, and in 5240-1) dignities, 2147, 2200. Inter
mind, 1015, 1140. C. bet. spir. and mediate R's, 6103; may be by things
nat. things, descr., 847; ill., 477, 1012. (or animals, 7029) unclean, ill., 5312;
Language of, known in prim. church. so with R. of a land, 2369; this may
Science of, familiar in Egypt; acknowl change, why, 2368, 2731; R. extends
edged by many even at this day to be to idolaters, 6103; to opposites, 6103;
more profound than modern s., 875. o's are rep'd in a single p., how, 2439,
Now utterly unknown, 732, 876n; ill., 2438, 2441-2; R's with the good
might have been known, 732. Cs (in and the evil, dist'd, 3338; when
speech of today, 4012) called analogies, description of a p. is representative, and
877. By Cs alone can man learn spir. when actual, 3971. When a people
things, 818, 877, 1148. Comparisons dies out, the R. passes over to all who
are sometimes Cs, 4501, 4508; Cs and are like it, 1781. Divine R's def'd,
similitudes, dist'd, 4507; s's, 3621; 3903. Representations in Jew. Ch.,
familiar C's, Customs. Representa power of, 6458; effect of, with good and
tions def'd, 4627; comp'd to soul and evil, 5217; on inanimate objects, 6458.
body, 5541. Three degrees of, 5574. Use of (4910) with sons of Jacob, 3900;
R. and signify, dist'd, Words. Uni were for sake of Choir of angels, 6345.
versality of, 4777, 7029; are (created Almost all came from without, 6461.
things, 4312) the ultimates of nature, Would have be(m understood by An
why, 5162. Every nat. thing is a R., cients, 4777. Not enduring, ill., 5080.
Universe. Effect of, 4827; use of to To be effective, must be in tabernacle,
man, 4882-3, 5097. Nature of, 4782, etc., 5474-5; in sphere of holiness, why,
6341. The ex. appearance gives the 5433, 5436. R's by sons of Jacob and
R., 5184. R's enter into faith, 4312; s's of Israel, dist'd, 6103. R's ceased
are merely means of instruction, 3253. (abolished, 8228, 8245) at first Advent,
By R's truths come to sight, 51. R's 388, 4796; difference bet. Jew. and
contemplated by angels, 7303. How Christ. R's, 5106, 5127, 5132, 5477-9.
made, H 17; set forth in many ways, R's and symbols will cease (at end of
3916. Well known in heaven, 2142. time, 3956) when K. of God comes,
R's in h., H 24; exper'd, 5083-4; descr. 6519, 8229. R's and Types, def'd,
in spir. world, 4907; cel R's descr., 5203. T's are formals, 4789; effect of,
4779, 7398. Familiar to evil spirits, H 32. Sig'd by bark of trees, 901.
4985; s's have continual R's, 5454n. Messiah alone can unfold, 1196. T's,
R's before and after Fall, 5020. Known significatives and symbols, Words. Ch.
to Egyptians, 4312. Revived in prim. to be formed of true T's, 571. Ceased
(732) and Abrahamic ch., 722. R's in with (Advent, 5021, 5060; have no place
old and New Test., dist'd, 6408. in, 5049) new ch., 4674, 5069; why,
Prophetic R's can be explained only by 4705, 4713; except at first and with the
32 SUBJECT INDEX
efficient cause, dist'd, 4. Order and workman, 4735, 4797, 4821, 4841.
subordination in, 638, 656n. Atmos CUP, 2706-7, 2715.
spheres in. The earth first fluid, H 10; CUPIDITY, Man.
SUBJECT INDEX 33
CURSES, redound on curser, 3624. Effect at heart, 1218; garments, ill., 4954;
on Swedenborg, 4586. Cursing father putting on g's, 4799, expl'd, 5046;
or mother, 4496; C. God, 6627, Blas- girding, 4810, 4967; shield of help, 7564;
pheme. swords, 4041-2; assail the gate, 6039;
CURTAIN, Tent. yoke, 5330; to become white, 4735; to
CUSTOMS were originally significative of color things, 899; scratch the surface,
Messiah, 1957; of spir. things, ill., 875. 899; a week, 4470; noon, as meaning
Special C's. Mode of greeting, 2671, dinner, 2667; seven or seventy years,
7811. Prostration in prayer, orig. of, days, etc., 7753; the horse and his rider,
H 38; 74. Bowing seven times, 1496. 4019; asan ox feedeth on the grass, 7354;
Living in tents, 5157. Regarding chil- golden calf, 5483; the old man or Adam,
dren as God's blessing, 729; giving 1689; vices are transmitted to offspring,
names (4861) to c. (2096, ill., 5607) and 1039; a square man, 5164; Israelite,
places, ill., 703. C. in song, 7771. 1474; journey of life, 5157; speaking of
Christians calling themselves Israelites, mind as a vessel, 2607; to find grace in
1474; dignitaries calling themselves one's eyes, 1378, 1510,2126,5608,5610,
servants of s's, 4963. A grave form of cf., 6121; to speak of uses as fruits, 1016;
oath, 1114. Giving gifts, orig. of, 7357; eating from trees, a symbolic expression,
sending g's in advance, 1430; to rulers of H 19; they are our bread, 7143-Q;
a land, why, 2606. Setting up stones as marriages are made in heaven, 1048;
witnesses, 1333; a pillar for worship, moving mountains, 7977; gathered to
1742; a tower as a monument, 1745. his people, 334-5, 7507, expl'd, 1758;
Laying on of hands, 4988; I. h's under calling youngest born a lad, 2739; c. a
thigh, 82-3; putting forth the h., 4646. sepulcher hell, Tartarus, etc., 2097;
Washing of feet, 2663. Veiling face, heavenly Canaan, 2942; body will be
324. Scattering dust on head, H 38; 74. transferred to Canaan at last day, 276;
Tearing garments, orig., 1957. The to go up to Jehovah, 5482; my strength
eating of bread, 5126. Marriage C's. and song is Jah, ill., 4020; fulfill after
Father provided wife for his son, sh., God, 5948; do mercy and truth, 5881;
1588; also additional wives, why, 4454, lead captivity captive, 6043-5; to speak
called concubines, 1807, or bandmaids, from good to evil, 2714.
why, 1789; f. and mother had right over CYRUS, 3365, 7910.
daughter, 577, and must give consent to
her M., 1597; oldest d. must be married DAMASCUS, 7695-Q.
first, 594, 669. Crowning brides, 4887. DAN, Jacob.
Children of wife and servants were DANCES, 4067, 5407, 5414.
property of master, 1279, 1330-1. Sons DARKNESS, Light.
of hand maid were sons of her mistress, DATHAN, Korah.
1292, ill., 751. Children of servants DAUGHTER, Family.
belonged to their masters, 830. Giving DAVID. Not of pure stock, 6078; a
dowry, 1167. Common sayings contain wicked man, 1290, 6206; prayed wick-
more mysteries than are suspected, 5164. edly against his enemies, why, 6981;
Comparisons from correspondences are repented, 1387; believed in God the
familiar, 732, 1140, why, 847, how, 1861. Creator, 1393; saw spir. things from nat.,
Many customary forms of speech apply 878; was in truly Christ. ch., 690; the
to God, ill., 6121, 6206. C. use of the firstborn by election, 6118. Why called
words and expressions Morning, 7829; a servant, 6325. His slaughter of
Truth, Word, Peace, 2775; hand, 4012; Goliath, 6118; his honorable conduct to
go to right h. or left, 7975; God is a Saul, 6118, 6152. Why called himself
staff, 3373, 3403, cut off the arms, 6094, Nabal's son, 6127. Promise to, con-
sucking, 8046; tingling ears, 8171; have cerning seed of the woman, 234f. Why
34 SUBJECT INDEX
girded, 4812. Lower D. cannot enter Lucifer, 3684; cannot rise above nature,
into higher, 6760-1. Ascent of, 2814, 2141; wishes to be called prince of nat.,
ill., 4063-4. Connections bet., 4881; 2141; his many sons called p's, 341, 343.
principal in one D. becomes instru Excelled in riches, 343; p. (of r's, 1773)
mental in another, 4679. Abstractions ( of the world, 7243; a lord, why, 1089.
made according to, 4791. D's of Claimed (the birthright, 2086) throne of
universality, 3467; of Sanctification, God, 4374; thinks himself the firstborn,
3902, 5702. D's in (heaven, Spir. W.), 3722; b.Q!:.!l (became, 3378, will be made,
K. of God. 2751) a serviJJlt, 327, 340; indignant at
DELICACIES, 406. being ~ -s., 2689. Endowed with oat.
DELIGHT is from harmony of opposites, soul, 2141. The D. (37, 53; his
1027n, 1141. Without D., nothing society, 58) became evil serf?e..nt, H 34;
remains, 4126. D's of life, def., 450. 3514-5; in shade, 3518, how, 3373; and
To be eternal, D. must be spir., 474. so appeared, 39; why, 37, 1120, 1923;
Use of, in Education. D's in K. of God. why (went upon his belly, 55) called a
Internal, more int., and inmost happi .ser-pent- anc:L.d.ra2;on, 3373. C;n be
ness, dist'd, 1410. Joy is of body and transformed into a man, 2548. St 'ves
animus, 1264. Pleasures pass off into t~a~ occt!2Y 1231-572 heaven,
loves, 820; should follow use, H 23. 154, 2885. Broke through barrier of
Felicity, def'd, 950. inferior heaven, 86, spir. world. How
DESERT sig's whole globe, 4131, where is tempted and persuaded Adam, H 37-9;
no harvest, 4131, and so no ch., 1812, 39, 42.· Flows into body. Dared not
3453; the worldly and corporeal, 3948; say Jehovah, 122. Enemy of Love of
time as well as place, 3455. Sojourning ( Supreme, 41; bruises ~of,how, H 34;
in, sig's living in error, 6945-7. Behind ~ 61, 1845; can do evil to, only through
the D., 3313. Wilderness and field, men, 1845-7. Men are his (uncon
dist'd 3608, 6497. D. in man, 4144. scious, 1119) instruments, 510; (rules,
D. of Sinai, 4258-9; of Zin, 7105; of 3842) tempts by m., 2400; ascribes evil
D. is cunning,
but his angels are stu id 192 and can
~V-what is permitted, 1917n.
Rush on each other, 5469. Their
nature seen in spir. world, 7128. D's
G. are s irits a also men 828 are4W
fallen angels, 656n, 7229; Fall,~
had nat. souls, 1852; after F., were cast
down, 1857, 1924; are now a's of dark
ness 86; why allowed to appear as a's,
2119. Are evil affections in act, 1004;
like animals, 1858. Forbidden to speak
against Messiah, 1274; dread si ht of
M., wh 82; powerless a amst a sin le
( anger6651. E.!9.te (evil visions, 1151;
sn..
DEW, Rain.
DIGGING, 382a.
DIGNITIES, Wealth.
DINAR, Shechem.
ELECTION is from eternity, 208. The ER. Why slain, 1991-2; E. and Onan,
elect, def'd, 5000n; some are e. above 1984-5; were cursed, 2001; why slain,
others, 5374, ill.; only the e. come to K. 1975,1985,2003,2010,2029.
of God, 486. No E. without faith, ERROR. Sins by, 7207. Duty to lead
3690. E. and calling, dist'd, 4820, ill., others from, 7479.
207; Abraham called before E., 208. ESAu, a prince, 1642; rich, 1183, 1509.
E. and rejection, 3527. Sig'n, 1512. Sig'n of being hairy (407,
ELL Why must remain in sanctuary, 1945) and red, 3317; and so deformed,
6551. Wickedness of his sons, 6561. sh., 1771. Why called man of field,
ELIAKIM, 7745. 353. Why lived separate from Isaac,
ELl AS, Prophets. 1356n. Character, 1373, 1498-1500,
ELIEZER. The name, 4227. Adored (in 2093. An example to world, 1362.
spired by, 296, 309) Jehovah, 299. J oseph of Arimathea comp'd to, 1759.
Supplicated for house of Abraham, etc., His conduct rep's the Messiah's, 1353n,
293. As A's servant, rep's Messiah, 1379-80, 1507; M. presented to view in,
311, and Messiah's servants, 317, 322; 1415; worshiped God M., 1754; M. was
administrators (elders, 315, 461) of with him, 1490; spoke with (led, 1531)
Jew. ch., 290-1, 301, 305, 307-8, in him by an angel, 578; s. by him, 1504;
cluding the judges, etc., 303. Comp'd willed to be rep'd by him, why, 1356;
to disciples, 316, 324. E's gifts, 297, why not chosen by M., 1707. Comp'd
313. E. (Moses' son), 4227, 5993. with Benjamin, 5898. Why married in
ELIJAH, Prophets. house of Ishmael, 470-1, Jacob and
ELIM,4095. Esau. Swedenborg spoke with. Rep
ELIZABETH, 1997. resentation in dif. (passages, App., s.v.
ELOQUENCE, Speech. Edam) senses, 1368, 1834. Rep's par
ELYSIAN FIELD, Mythology. ent of true ch. everywhere, 1800; the
EMBALMING, Death. sacred rites, 353-4, or priestly things of
EMBROIDERER,5851-2. Jew. ch., 350a; the gentiles, 397, 399,
EMBRYO, Generation. 403,443,471, of whom he is the parent,
1353n; upright nations, 1362-3; the
EMINENCE, By, 877.
good amongst Jews, 438; Messiah (after
EMPEROR, Government.
His advent, 392; especially, 1353n, as
EMPTINESS, sig'n, 7494. To see His face
to His human nature, 428, 430, 441,
emptily, 4590, 4592, 4594.
443), 1355, 1374, 1379, 1407, 1430-1,
ENCOMPASS, 4824.
1510, 1515, 1771, etc., but only in more
END. Law of E's, ill., 800. Angels love into (1492) and inmost sense, 1356n, or
to contemplate, 1052. The best E., in inmost sense, 414-5, 417, 419, 1653;
4441, 4471. E's and uses, dist'd, 930. the Human of Messiah, 419n, 1771, as
Means are images of, 3310. Lamb of God, 439. E. and Ishmael sig.
ENEMY, War. gentiles, 1061; sit at right and left of
ENGRAVING on mind, descr., 4821. M., 1766-7. Why E. (Messiah, 1800)
ENOCR. Ascent of, 100. How God spoke called Edom, 356, 1769. Sig's gentiles,
to, 611, Patriarchs. 7840; righteousness of Messiah, 6035;
ENTHUSIASTS, Schisms. (in more interior and inmost sense,
ENTIRE, def'd, 3759. Maimed, 6573; m. 1760) M., 1834. Sig'n in dif. (passages,
beasts not to be sacrificed, 6575. App. S.V. Edom) senses, 449, 7400.
Blemishes, 6555s, 6572. Crookback, Prophets on, 447, 450, 1701. Land of,
6557. Lame, 6555-6, 7847. 7327. Field of, 1373; to go out of f. of,
EPHOD, Priesthood. 6035. King of, 8229. Edomites, Na
EPHRAIM, Joseph. tions. Esau's wives. Genealogy of,
EPISTLES, 3268. 1803; of his first and third wife, 1788;
SUBJECT INDEX 41
his second, 1763; why descr., 1808-9, he denies God, 1276, 1397. E. and
1811. W's rep. three classes of the ch., science, Philosophy.
1762-5, 1787-8, 1807n. Names of w's EXTERNAL, Inmost.
changed, why, 1788. Basemath, why EYE, Senses.
so called, 1792n. His concubine, 1789. EZEKIEL, Prophets.
Rep'n of E's wives, sons and daughters, EZRA, Prophets.
1768-9, 1771, 1773-4. E's sons were
upright, 1786. Observed precept of FABLES, Mythology.
FUTURE. Known to God alone, 6530; away alien gods, 1658. Women not to
appearance that God does not know, wear G. of a man, etc., 7480. Rending
5504. F. and present, one with God, G's, 1957, 6167, 6437; why forbidden,
7202. How revealed, Dreams. Why 7467. Parting G's, why forbidden to
not lawful (sometimes permitted, ill., priests, 6398, 6549. Washing of, 4279,
6530) to know, 5504-6; when per., 6452. Odor of, 421-2, 425. C's of
revealed only obscurely, why, 5193. the ch., 4869. G's in spir. world, 850.
To be learned from past, 931; angels GATE, sig'n, 5458. G. of heaven, 495,
do not know p. or F., 4111. F. can be 528. Assailing the, 6039.
revealed to good spirits, 6157. Why GEHENNA, 4489.
crafty spirits sometimes allowed to GENEALOGY, Family.
know, 1858; how, sh. in spir. world, GENERAL, Universal.
6157, Providence. GENERATiON. Organs of (love, 4713) G.,
142; ~ separate region, 4904. Testicles,
GAD, Jacob. 6557. Cause of into motion in seeds,
GALILEE, Canaan, Nations. 818. Penis, 192; foreskin, 3437, 3446.
GALL, water of, 8209. Vices through member of shame, 4903.
GARDEN.. Oak groves called G's, 7576. Animal Spirit purged by copulation,
Fruit G., H 16n; 502, 1008n, 4510. 6465. Vulva, 194. Womb, 7077n-78;
Gardener, 1357. What happened in
opening of, 796, 3897-8. Menses, sig'n,
Swedenborg's, 4106.
1301; use of, 1298. Why the woman un
GAREB, Mountains.
clean after delivery, 6410. Fetus, 1053.
GARLIC, Vegetable Kingdom.
F. and offspring, 1047-9, 1051. F. and
GARMENTS and coverings, dist'd, 2932; c., infant, 1772. F. in womb has only the
sig'n, 4486. G., sig's things corporeal,
waving of the blood, 5025; babe in w.,
6397; nature, 6376; human n. of Mes
1794. Spir. barrenness, 4616. Soul
siah, 2932; nat. mind, 6455; externals of
poured in at conception according to
worship, and works of law, 4551; truth,
why, 5758; interior or inmost things in state of parents, 1049; how, 813,
man, 4796; adornments of into man, 318. Heredity. No mind in F., and hardly
Sig'n of G's with fine adornments, 5521; any in infant, 813. How F. formed in
of taking off a's, 5528. Aaron's G's, ovum and womb, 593n, 671n, 1457.
Priesthood. J acob's G. of kidskins, Principles of, formed in brain, 1044.
412-3; k. not used for G's in Jew. ch., Life of, commences with opening of
413. Joseph's G. of many colors, 1883, lungs, H 15; 22. Spir. conception and
1957, 1960; his Egyptian G., 2154, 2157, birth, dist'd, 752, 755, 1030. Pain of
2163. G. of wool or linen, 6440; warp B., orig. of, 65. B. answers to circum
and woof of, 6441. Being without a cision,248. B. of mind, comp'd to, 964.
wedding G., 5899, 6625-6, 6633. G. of State at B., Infant. Abortion, def'd,
holiness, sig's things formal, 4789; 1315; miscarriage of spir. offspring,
everything may be a, sh., 4790-1. 4615. Birthmarks, 913; cf., 1060.
G's holy only by rep'n, 4776, 4802, 5046. Midwives, 1728.
Girdle around Joins, 5823, 8146; belt, GENESIS, Word.
4967, 4969. Tunic def'd, 4965; Mes GENIUS, def'd, 1048. Human G., 520.
2065. Frontlet, 313, 3933,4887. Lep GERSHOM, meaning of name, 3293, 3304,
270. Wrestled with Jacob. God and Justice, 855; pure Love, 706-7; the only
Man. Speech of God with M. M. Elect, 7276; the Elector, 207; Omni
ascribes to Messiah what is in himself, present, 4663. Interiors of, are mercy
1329. What M. wills is displeasing to and grace, 2583. Speech attributed to,
God, 2834. Messiah operates in M. by H 8. Worship of God is w. of M., 903,
soul, 1147-8; rules him by spirits, Spir. 2677; M.-God is present with all nations,
World. Knows every M. from his 1365. Rep'ns of, everywhere, 1836s.
faith and obedience, 419. Leads M., Is God of Bethel, 1156-7. Called seed
how, 2134; continually guards him, 845. of woman, why, 2066; Lamb of God,
Serves (redeems, 4438n) for nought, 570. 439, why, 826, 1306,3758,4992; Edom,
Requires M's reaction, 1473, 1508,2673; 1800; Jesus, 515, cf., 1155-6. Fre
def'd, 2681; sign of this r., 2684. Wills quently called David, 3252. Alone
consent (persuasion by reason, 1174-5) rules, sh., 1398. Director of heaven,
not compulsion, 3382. Wills M. to be 374; is h., 55, 1346, and the Kingdom,
as though ignorant, why, 1289. Wills etc., 495, 765, how, 785. Is a Sun. Is
to question M., 4239; to 'be urged by M., the Word or Speech, 4, 228, 270, 689,
1519-20; to be appeased by gifts. 3369. Why called Speech, 1152. Is
Wills M. to return to first state by a kind the Temple, the Way, etc., 525; why so
of gyre, 1176. God manifests Himself called, 523; the 'Shepherd, 846, 1326,
to M., when, 2695, 2702; how, 2723. and so called himself, 842; the S. from
Messiah first reproves, then judges, Jacob, 526; why called King and S.,
1329. Why Messiah is said to forget 1064. Is Tree of Life, Paradise; the
M., 1288. The holy Trinity of Father" Redeemer, 3495; His own worship, 525;
Son and Holy Spirit, 188. The triune Priest to God most high, 314. Dwells in
Person of the Divinity, 122; Father, S. Beersheba, 272. How He was named
and H. S., 1; (Three, H 6; 4, 499, 526, by Abraham, etc., Patriarchs. Messiah
3028) P's of the D., H 39; 515; covenant and Jehovah. M. Jeh., 385,1558; Jeh.
was separately struck by God the F., M., 5634; Jeh. the Son, 5634-5. M. is
the Son, and the H. S., 134, 137, 188-90. only Begotten (the Love, 4722, Glory,
This One in Three or these Three in One, 4120, 4657, 4684, 5144-6, 5642, 5664;
208. F., S. and H. S. together are one Mouth, 5743) of Jeh., 2103, before
and are God, sh., 26. Jehovah is one in creation, 357; the Nexus (Mediator,
essence but trine in P., 80; J. God is 5106, from eternity, 7293) bet. finite
(God the F., S., and H. S., 4299, cf. and Infinite, 5118. Father works
4324) One rep'd in Three P's, sh., 197. for sake of glory of the Son, 6325.
J. the Father by means of the Son and He who sees God M., sees Jeh.,
the H. S. is one God, 3352. There is 5634, who is (meant by, 2114, 3495)
only one God, but in three essences, the M., 387, 1100, 2115, 3486,
5763. He who sees Messiah, sees 6671, etc. M. is at right hand of
Jehovah, 5634; M's Div. P., 1887. Jehovah, and has all power, 429; is
Mohammed did not understand teach called J. (Sabaoth, 527), 533; sh., 494,
ing cone. One God under three P's, 1213. 503, why, 797. Became the blessedl
Messiah is the All in all, 368; the Word, Jeh., 433, cf., 299; why so called, 808;
6903; the only Lord, 1375, 4013; Life, named Lord, and surnamed Jeh., 526.
6508; Man, 6747; Nazarite, 6827; the M. is one with Father, 3990, how, 3155.
Firstborn, 3888, expl'd, 3884; born from \Vhat comes from Jeh., comes from M.,
eternity, why, 5346; the (new, 5562) 378. Father speaks to Son, 6653. M.
Creator of heaven and earth, 1395; of went forth from Jeh., 317; alone reveals
the human race, 98; alone Holy, why, (is only approach to, 4299, 4408, 4594,
4797; the fullness of Divinity, 4393, 4887, 6580) Jeh., 3155. By the Fall,
4955; Is a spir. Being, not a man, 2601; Jeh. was separated from (angry with,
50 SUBJECT INDEX
GOD (the Human Essence and the Divine) man, 1761, 3187. Descent to the
Jacob, 832, 3132; sig'd by bread in (lower region, 215) dead, 336, 1946,
festiv:als, 2668; is the seed of the woman 2183; to hell, 3800. By his death and
by which Messiah was tempted, yet he R. acquired power, 1727n. His passion,
was free from hereditary evils, 3132. the source of all blessings. Drew faith
In his H. N. became as another man, ful into life, 276. Redeemed angels,
3155. By H. N., he suffered tempta 7276,7875. M's R., the cause of all R.,
tions and triumphed, 3132; as to H. N. 1996. Holy Spirit proceeds from Father
is called a servant and suffered tempta (and, 3353) through Son, 3352, 4614,
tions, 7947, but the t's were borne by 4754, etc., i.e., from the Son himself,
D. E., 7955. H. N. sanctified by I's, 510; proceeds (solely, 5170) from Mes
7325. D. N. bore death, H. N. suffered siah, 1347, 4955. No approach to
it, 267. As to his H. N., he spoke from Father and Son save by, 4262. The
his D. E., 3460; was Son of Jehovah as only approach to Messiah is by God
to D. E., and seed or woman as to H. N., the H. S., 4262. M. ret'd to world by
5376. Was Son or Man as to mother, sending, 845. Acts on (regenerates,
7390. Messiah is the S. of M., 478; is 262) man by, 297. Influx from Father
God and Man, 359. Transfiguration, through Son and H. S., 4692, 4711.
5615. Radiance in, 5767, 5800. Why H. S. called S. of God, def'd, 5260. S.
disciples afraid, 5761; why cloud around of God sig'd by fount of water, 292;
d's, 5761; voice from c., 5820, 6206. evil spirit also called S. of God, why,
Rep'n of (Moses, 3477) Elias in, 5583; 6117. Div. Spirit is ether, H. 1. H. S.
subject of (Moses', 5585, 5615) their from Parent and Son, a spir. wind, 119n.
speech, 5618n; Moses told Swedenborg Enter's when evils removed, 4191.
he did not remember this, 3483; person Rec'd only with Word, 381, 4186.
rep'd by M. in T., wished to lead, 5679. Vivifies, 4600; purifies, 6451, 6481;
Swedenborg speaks with J ames cone., elects and regenerates, 374, 486, 499.
5617. Crucifixion rep'd in passover, The gifts of, are from Word, 382a; are
3771. Messiah suffered cross from-pure spir. knowledges, 4177, 6646; in great
love, 337, 3150; that He might (obtain variety, 5026; Messiah gives love by,
victory, 2761) be separated from Jew. 5190. Truth the testimony of, 4175,
ch., 2882-4, 3422. Crown of thorns, 4756. Rep'd by living waters, 6451.
3317. Why forsaken, 3431. His last Sig'd by veil in Tabernacle, 4754; by
words, 1607, 1611; prayed for Jews, (wings of, 4693) cherubs, 4691, 4738.
3149. His victory is the punishment of Spoke from mercy seat, 6903. Mur
the damned, 8024. Why veil of taber muring against, 4188. Ascension, 336;
nacle opened, 5191; taken away, 4760; sig's entrance into glory, 5570; pre
rent, 4674, 4991, 7296. His body em signified in Enoch, 100. After A.,
balmed, by whom, 3079, 3262; in in again serves, dies and rises, 1855. All
most sense, could not be e., why, 3084; power given to, ill., 119, why, 615-6.
e. and buried among the Jews until time Sits at right hand of Father, 429, 767.
of Moses, 3189. The sepulcher, 5915; Will rest from servitude, 2926. Messiah
why sealed by Jews, 3270. Why His and his ch., before and after A., comp'd
garment seamless. Descended into hel!, to a father and his children, 1108. After
3800. C. and Resurrection are night A., Marriage with Jew. ch. dissolved.
and morning, 3774. Rose on third day, Messiah enriched by gentiles. Suffered.
why, 2203, 6585, 6605; on morning of at hands of inmost ch. and of Rom.
third week, 3800. After R., was seen Catholics, 1727. His crucifying still
only in Galilee, why, 3267. Resur continues, 1606.
rected among gentiles and in each in GODS. Men called, why, 6627.
dividual, 3270; dies and rises in each GoLD, Minerals, Wealth.
SUBJECT INDEX 53
GOLDEN CALF, sig's servitude, 5446; sig'n and their opposites, 938. Four degrees
of making, 5494. Came from fire, of,937. Why not now seen, 898. Most
5445-7. Why called molten, 5305. men receive T. without love, 5770-1.
Why made from earrings, 5299s. Wor Torments nat. man, sh. in spir. world,
ship of, 5276s, 5414, 5544; was w. of 5764, 5768. Philosophical and mathe
Egyptian gods, 5290s; the actual w. of matical T's, 937. Subordination of T's,
the devil, 5320, instigated by d., 5440; 4507. G. and Evil not to be united,
a breaking of the covenant, 5307s, 5324, 4625-7; are in constant strife, 4560. E.
5327, 5454, and a most grievous sin, ever attacks, 5924. Knowledge of G.
5481; prophetical of their action at requires k. of E., 626. E. useful as a
advent, 5295. Separated people from (relative, 4624) means to G., 1888;
angelic choir, 5420. Why permitted, nec'y to affection of G., 1141. In spir.
5325, 5329. The punishment, 5419s, man, E. from will is turned to G., and
5556; effect of, 5462. Some of the the reverse in nat. man, 6461-2. (It is
people were innocent and excusable, a common rule, 1800, that for the
5422, 5425, 5430. Aaron and. preserving of order, 3518) the Messiah
GOLIATH, 6118.
turns E. into G. (experience, 1801,3161)
GoMORRAH, Canaan.
unknown to the man, 1911; effect, 1120,
GOOD is testimony of Holy Spirit, 4756.
5212. E. intended by devil is turned to
G's are the essentials of the understand G., 1154. When E. arises, it is tem
ing, 948. Goodness, def'd, 949; classes pered with G., ill., 1154. Speaking from
of, 950. The highest G., def'd, 996. G. to E., a common expression of old,
The Best, def'd, 955. Nat. G's def'd, 2714. Why it is not forbidden to speak
1153. Moral (950) and heavenly G., from E. to G., 1245, 1256, 1265. The
def'd, 4089. G. and Truth. T's are E. speak from G. to E., expl'd, 1240s.
forms of G's, 997, 5758; determined The ratio of E. men to G., 216. E.
(born, 887, sh., 958) from G's, 947; are hates G., but not the reverse, 2689.
affections reduced into forms, 961. Nat. G. and E., 1056. G. and E ..
Seeming G's and T's, 954, 957. G's comp'd to colors, 1030, 1154. Evil,
constitute T's, 947. T. must precede orig. of, H 23, H 30; 786, Sin. Comes
G., 1403-4, ill., 1391. G. and T. from God, how, 2305; from spirits, but
separated in man, 1113. T. alone does consent is from man, 2653. Orig. of E.
not affect man, 946. G. rules will, T. things on earth, 70. Roots of, Blood.
from G. rules understanding, 887. G. The fount of, Wealth. Concupiscence,
is infinite, T. finite, 5670-1, 5675; no the soul of, 4040. Seat of, is in rat.
ratio bet., 5673. G. pardons, 5673; mind, 851; r. m. and animus concur in,
intercedes, 5668; T. condemns, 5527, 4490. Seems to be man's own, 3617.
5761-2, 7283; why, 3999. All things Is in constant terror, 6673. Why con
refer to G. and T., 5669. Truths, def'd, cealed, 4391. Excuses never lacking,
1402-3; are rays of sun, 3698. Power 4363. E. men are fools, 6067; their
of, ill. in spir. world, 6666. Are seen apparent prosperity, 754. E's classi
only from (affection, ill., 4668) Sun of fied, 952; intermediate E's, def'd, 953;
T's,940. All T's regard Messiah, 4697; the lowest E., def'd, 956. Can be
are solid, how, 6954; from one orig., known from its opp., 952. Must be
3715; give birth to (are formed from, shunned, 4584; ill. in spir. world, 4586.
948) the understanding, 929; make a Why permitted, Providence. In temp
human body, 934-5, like the Word, 936; tations, E's (spir. filth, 3669) are ab
are the basis in reformation, 4756; why sorbed by (devil, 7354, 7382) evil spirits,
nec'y, 1002; not sufficient for salvation, exper. , 7304, 7345, 7776, and man is
4666; first regard understanding, then freed from them, 3671. Iniquity, trans
will, how, 962. Classes of, 933-4, 944, gression, Sin, dist'd, 5671. Evil and
S4 SUBJECT INDEX
2774, 5608-9, Customs. Mercy and G., HAGAR, sig'n, 187d, 252-3. God spoke
the scabs of leprosy, 6419, 6430. Leper 8034, 8036, 8046, 8063, 8064, 8076; "in
to put a veil on his beard, 6437; if the H. t.," 894, 3643,4714, 4833, 5448;
declared clean, to shave head, b. and look up (H. t., 4727, 5036, 7399,
eyebrows, why, 6452-3. Israelites for 7577, 7710) t., 7372, 7419; see the word
bidden to round corner of head or in the t-, 4067, 8089. Look up meaning
destroy c. of beard, why, 6531. Bald of Rahab, 7808; H. words commented on
ness bet. the eyes, as a sign of mourning, in notes.
forbidden, 7467. Forehead b., def'd, HEBREWS, Nations.
6436. HEBRON, Canaan.
HAM, Noah. HEEL, Body. Horse's H., Animal.
HAMOR, Shechem. HERB, Vegetable K.
HANANIAH, 8232. Tower of, 8252. HEREDITY. On the transmission of hered
HAND, Body. itary evil, 1039s, 2991; of h. good,
HANDMAID, Servant. 1046-7. Evil h. derived from first
HANGING, 5915. man, 48, 1043, 8222; added to by each
HANNAH'S PROPHECY, 6081s. generation, 618, 3617, 6356, how, 5761;
HAPPINESS, def'd and classified, 3029s. can never be wiped away, 8103, cf.,
Is from freedom, 2189. Eternal H., 8176, 8236. Birth takes place in
orig. of, 5872. H. inscribed in pros iniquity, why, 6410. H. is in seed,
perity,3039. Joy increased by sadness, 847,6460,6464,8222. Is from state of
2168, 3129. Sorrow predicated of God, parents at time of conception, 1977;
4604. how, 2034, ill., 2096n. Firstborn of
HARLOT, Marriage. young parents have disposition more
HARMONY. The ult. of goodness, 950. pliable for reformation, why, 1060-1.
Comes from H. of the parts, 5110. In seed is image of father and grand£.,
Inscribed on prosperity, 3039. Laws of, 1109; im. of £. comes out later, 1772;
4697. Form and H. in K. of God, 522. endures, 1991; how obliterated, 1109.
Concord, etc., comes from (God, ~9) H. from f., tempered (in womb, 5332)
love, 73, 706, 768, 787; c. inmostly is I., by H. from mother, 1057; what is
705. H. from opposites, 1027n, 1140, contributed by m., 1057, 1580, 1690,
ill. 2~94. 2096n, how, 913; H. from m. can be
HARVEST, Grain. changed, 1991. Parents transmit de
HASTE, sig'n, 2308. Eating in H., 3809, praved form of intellectual mind, 1043
3866. 4,4317; their inclinations (to vices, 1039,
HATRED, Love. ill., in Jew ch., 1109), dispositions, and
HAY, 6316. genius, 1048; how, 1051; also their
HAZOR,5929. reformation, 1047, ill., 1125, and the
HEAD, Body. rewards (and punishments, 4612) of
HEARING, Sensation. -their moral life, 754; thus the lives of
HEART, Body. parents represent their posterity, 342,
HEARTH, House. 1357. Punishment of parents visited
HEAT, Light. on descendants, 4547, but only as H.
HEAVEN, Spiritual World. evil becomes actual, 5673. Blessings
HEBREW LANGUAGE. Passages bearing also are inherited, 4319. Offspring
on Swedenborg's knowledge of, 4136n, with contrary dispositions from same
5256n, 5744n, 6038n, 6985n. His use of parents, ill., 1976, why, 1049; good p's
H. (word, 4136n, 4714n, cf., 5034n) may have evil sons, etc., 5674. Per
letter, 7908. H. text to be carefully fection decreases in posterity, ill., 1290.
examined, 1544n, 2431, 5034; "see the H. evil becomes habit, 1004, 1039. H.
t.," 6528, 7044, 7848, 7858, 7861, 7869, comp'd with forms, 1040. , Being trans
7938n, 7961, 7970, 8004, 8023, 8033, mitted for ages, 1059, H. can be known
S6 SUBJECT INDEX
H. genius. H. Race. Degeneration of, I., 1284, 1699. The word religion not
descr., 896, 1004, Church (State of). applicable to, 1573. Many evil spirits
Would be ferine without Messiah, call themselves gods, effect in spir.
1395--6. H. sacrifices, Rites. world, sh., 1655, cf., 1665; all strange
HUMILIATION, Reformation, Worship. g's hate each other, 1632; false g's,
Def'd, 4316; necessity of, 4316, 5566. def'd, 4302, 5721, the g. of Nahor
Causes of, makes for greatness, 4963; worshiped by Laban, descr., 1342; g's
for reception, 5677; many c's within, in their hand, def'd, 1667; g's of gold
5678. Effect on evil, 1906; e. of H. and silver, 4424. Idolaters, def'd,
from terror, 5745. Spir. and nat. H., 7924. Nat. of, 1603; self-confident and
215; into (5565) and ex., comp'd, avaricious, 1270; incline to ignorance,
5528-9. Is the measure of into good, 3631; are instigated by devil, how, 1600;
ill., 2930; the sign of an into man, 5533. are loves of self and the world, 1560;
H. of heart, 5580; H. and fear, how and are as many in number, 1203;
expressed, 5900. respect spir. things if profitable, 2175,
HUNGER, Food. 2177. Use of fear with, 1522. Cannot
HUNTING, def'd, 353. H. venison, sig'n, speak of heaven to, 5875. Idols def'd,
399. Hunters, 8157. 4311,6659; called statues, 5718-20. 1's
HUR, 4209, 4654, 5847. Aaron and, 5765, of Canaanites, 4607. I mage and (like
5769, 5772. ness, 10, 1475) effigy, dist'd, 3906;
HUSBANDMAN, 1069. graven i., def'd, 4322; why forbidden,
HYACINTH, threads of, 7220, Colors. 4308; why so common in Jew. ch.,
HYPOCRITE, Dissimulation. 5984; why sacrifices to i's were not to be
Hyssop, Vegetable K. eaten, 6408, 6561. Astoreth, 6016.
Baal, 6016, 8173, the god of all cupidi
IDEAS, Man. ties, 8208. Baalim, 8068. Baal-peor,
IDOLATRY, orig. of (among pagans, Greeks 7407-8. Molech,4909. Nebo and Bel,
and Romans, 1859) is perverted repre 7924; sig'n in various passages, App. S.V.
sentatives of Anc. Ch., 2909, 3766, 7159, Teraphim, a word not to be translated,
7350, ill., 1573. Comp'd to gnarled old why, 1211; def'd, 1203n, 1207, 1211,
woman, 1116. Prim. ch. fell into, 752, 1282, cf., 1223. Threefold meaning of,
1062. I. in ch. of gentiles, 720. Each 1212. Sig'n, 1203-4, 1207, 1295; in
nation had its own god, 1393, 1588. good sense, 1211, 1216. Involve wor
Nat. men prone to, 5368, 7181; why ship, 1309. Comp'd to gold and silver
permitted (1574) to nat. m., 4309; of Egypt, 1283-4. Called vessels, 1307.
forbidden to m. of ch., 4455. Why Were Laban's gods, 1212, 1276; why
punished in Jew. ch. by death, 7406. stolen by Rachel, 1210-1; sig'n of theft,
Effect of in spir. world, 4909. Degrees
1294; why put in camel's furniture,
of,3811. Is in whole globe, 7104. I. in
1296; why demanded by Laban, 1205,
Christ. world, 896,4909; is into I., 7896,
but not found (1300) in Leah's or hand
sh., 7900. I. among papists, 4732; in
maid's tents, 1290.
Rome, 4306. The old I. and that of
today, 7626. Anc. ch. without interiors IDUMEANS, Esau.
is idolatrous, 782. Int. (1116, descr., IGNORANCE. Why man born in, 3158.
7899) and ex. I., 3638, 3647; dist'd, Cause of I. (810, 4406) of spir. truths,
1207, 1284; into I. follows ex. I., 7896. 1004. I. excuses, 4514, 6424, 6464,
Spir. I., 7569. I. comp'd to (is, 4459, 6726-7; when, 5646-7; why, 7171; but
5481; is called, 4286; is worst kind of, not with Jews, 7207; did not excuse
7586) aduftery, 1583; is whoredom, Nazarite, 6837. I. and obstinate I.,
6533. Avarice (the worship of self, 4527. Charity in I., 6731. The Ignor
1203, 1227, ill., 1665) is worst kind of ant better (more blessed, 1365) than
58 SUBJECT INDEX
Internal and ext., def'd, 634-5. In- mentioned in h., 5894. Swedenborg
teriors are priors, 314, how, 357; can be spoke with, 475; dictated words to S.,
seen only in ext's, 764. Externals, use 1528, cf., 1530. Representation. His
of, 4708. Outmost, the seat of decay, seed rep's true ch. everywhere, 366-7,
1063. Inferior is ext., H 2. Order of 370. I. and his seed, sig's the posterity
succession from Posteriors to postremes, after Messiah, 362, 381; which will
601; prior and P. way of understanding, constitute true ch., 386, 390, among
4509. Superior is int., 492. Inter- Jews and gentiles, 362, 376; why, 383.
mediate. Orig. of, 1768. Is the father of Jews and gentiles (414)
INN, 943, 2528. up to Advent, 346-7, 396-8. Is the
INNOCENCE, 4329. spir. man, 250, 331 and passim, who is
INQUISITION, Persecution. free, 471; descr., 326. I. (in old age,
INSANITY, Disease. 396-7; as parent of Jacob, 443) and
INSECTS, Anima1culi, 1195n. Larger I's, Rebekah rep. Jew. and Israelitish
3661. Worm and butterfly, 1702. people, 350a, 354, 392. As father of
Bees, 1858, 5094, 7604. Locusts, 3661s, Esau, rep's gentiles, 443. In more into
3681, 3687. Crickets, 7131-2. Lice, sense, 417, 443, 471, after death of
3580; I. and frogs. Fly, 3261, 7604. Abraham, 337, 340, as an old man, 398,
Noxious flying things, sig'n, 3590-2. the father of J acob and Esau, 1193,
INSPIRATION, def'd, 1349; effect of, 5539. when he speaks to his sons, rep's
Swedenborg inspired, 8884. Messiah (323, 397, 404 and passim; sh.,
INSTINCT, def'd, 919. Spir. I., 5020n. 414) come into the world as a man, 403.
INSTITUTES, Church (R. Cath.). As father without name, I. rep's Father
INSTRUMENTAL, Cause, Essential. of Messiah, 1193. I n inmost sense,
INTEGRITY, def'd, 4866. Jacobite idea of, rep's Messiah's Div. Nature, 443.
2548. Spir. I., 3759. House of Terah concentrated in I. and
INTERMEDIATE, Inmost. Rebekah, 298, 312, 462. R. provided
INTERNAL, Inmost. for I. by God, 294. Loved I., why, 354.
INTERPRETER, 2509. Chosen by Messiah as His bride, 314-5,
INTESTINES, Body. 319, 323. I. and R. were in conj. love,
INVENTION,5262. 3072. Rep. Messiah and ch., 290; the
IR CHERES, 7713. ch. and its doct., 2174. Why R. called
IRON, Mineral. sister by her parents, 322; her blessing,
ISAAC. Stem of, 557. House of, de- 322. Carried in her womb the old ch.
generated, 1573. Why named I., 248-9. and the new, 350a; believed both ch's
New society was to come from, 270, cf., would live in concord, 349; felt ch. of
181, 181n, 182. Born a master, 205. gentiles would prevail, 451. R's decep-
I. and Ishmael, 187d, 471, 1771. tion, 406, 410-2; cause of, 404; d. by R.
Sacrifice of, by Abraham; Abraham, I. and Jacob, why permitted, 424. R's
and Jacob, Patriarchs. A wealthy man, grief at ]'s' departure, cause of, 455-6.
834, 838, 1180. God spoke with, 578, Why R's nurse died, and not R., 1690.
by an angel, 1892. His worship, 1273, R. is in middle heaven, 3180n. Sweden-
1329. Why promise confirmed to, 3471. borg spoke with, 475. Representation
His place of sojourning, rep'n of, 362; of R. As Laban's sister, 562, rep's Jew.
his s's comp'd to hist. of Jews, 365s. ch., 405, why, 403. As virgin, rep's new
His stay in Gerar, 372. His knowledge ch., 304, 310-1, 322, or ch. of gentiles,
of Jacob's deceit, 418-9, 432. Why 301, 307-8; spir. ch. of Jews and g's,
loved Esau, 354; why acknowledged 323; true ch., 362, among ]'S and g's,
Jacob as E., 429; his blessings. His 371; new ch. separate from g. ch., 324.
servants, 382a. Trembled at crime of 'vVhen meeting Eliezer, rep's Jew. ch.
Jews, 432. Is in heaven, 3142; not till time of Solomon, 296. As bride (of
60 SUBJECT INDEX
ISAAC (Rep'n of Rebekah) dweller, like A., 1542, 1923, why, 1544.
Messiah, was adorned with types of old, His last hope of (life, 2588-9) Messiah's
322, or Jew. ch., 318), rep's leaders of birth in his house was in (J oseph
old ch., 314, 318, 348; her veil comp'd to 2801,2807; and Simeon and, 2615) Ben
v. of temple, 324. As wife, rep's both, jamin, 2567, 2572; why, 2759; why
347, Jew. ch., 411, in its old age, 404, could not send B. away, 2572; desired
406, 409, and new ch., 401; or Jew. and release of S. and B., 2616; without
gentile ch., 295, 316, 346, why, 311. Joseph and B. (and S., 2560-1) would
As mother of Jacob and Esau, rep's the have been dead, 2558-9; without B.
Jew. and gentile (or new, 467) ch., would have been in famine, 2596; why
451. How R. rep'd seed of the woman, he sent B. away, 2596. Was preserved
467. R's mother rep's old ch.(308, 316) only on account of Rachel and her sons,
adjoined to posterity rep'd by Laban, sh., 2760. Blessing of, by God, 1154.
319; R. and her m. rep. new ch. and old, Became heir to Canaan, 468; why C.
300. R. and Laban. promised to, 3180; promise confirmed,
ISAIAH, Prophets. 2909; promise to (covenant w., 3491)
ISHMAEL. Legitimate seed of Abraham, fulfilled, how, 538; why wanted to come
471. Born a servant, 194, 205, 259. into c., 3338. His vow, 1158s. Why
Was like a beast, 1771, sh. in his name, went to Salem, 1560; bought land there,
187d. Why (no covenant with, 194) sig'n 10 di£. senses, 1553-4. His
sent away, 255, 258; lived in desert and attitude to Shechem and Hamor, 1590,
married an Egyptian, 259. Worshiped 2882. Not (was perhaps, 2849) privy
(1754) and loved God Messiah, 1948. to cruelty of his sons, 1597, who
Why blessed, 471. Became preferred deceived him, 1591, 1615. (As Israel,
to Isaac, 1771. Is among most highly 1594, 1842; only by Div. mercy, 1606)
elect, 1764, cf., 1510. Rep's those who was exempt from their crime, 1612,
love God Messiah, 1948; evil men, 325, 1638, 1673. Remained at Shechem
331, descr., 327; the devil, why, 339-40; for years, sh., 1561; why commanded to
his age rep's time d. would be on earth, leave, 1650-2; gave field of S. to J oseph,
342. Effigies the nat. man, 252, 335, why, 2847-9; from S. moved to Bethel
471; nat. society, 194. Descendants of, from fear, 1650. His gifts to Pharaoh,
were rich princes, why, 341, 343. 2602; blessed P., 2746. Nature of a
Ishmaelites, a good nation, 3126. Rep. blessing by J., 2832. Why called
lovers of God, 1948; Joseph of Arirna mighty J., 3019; the might J. def'd,
thaea comp'd to, 1948. As sellers of 3939. His blessings on his sons re
Joseph, rep. servants who were later garded K. of God, 2851-2. Why em
redeemed, 2108; born s's and later balmed, 3088. Praised by Joshua, why,
became free, 1814. 5973. After death, slowly revived in
ISRAEL, Jacob. sepulcher of Abraham, 3128-9; A.,
ITHAMAR, Aaron. Isaac and J., Patriarchs. Seen in spir.
world, Swedenborg. Character, 1842,
J ABBOK, Rivers. 3427; avaricious, 1666-7; a deceiver,
JACOB. Sig'n of name, 1473, 1477, 1516. His C. rep's animus, 1918.
1701. A bruiser of Messiah's heel, Good in youth, 1923, 3088, but fell
1734, 1843; how, 3132. United houses away, 2093, 2096. Not so bad as his
of Abraham and Terah, 477; ]'S stem sons, 2543, 2766. Development of his
not same as A's or Isaac's, 557; was like c., 2764; given up to evil loves, 1452,
a wild tree, 1557n; called A's son, 1273, 1455; associated with harlots, 2023.
why, 550; had prerogative above other Placed justice in works of law, 2728.
sons of A., why, 695-6; why said to Did not understand into things, 2460.
dwell in tents, 353; not always a t. Saw meaning in names of his sons,
SUBJECT INDEX 61
62 SUBJECT INDEX
Law, S's of J. and S's of I. are plainly (3i3S) Why born in Paddan-aram,
dist'd, 4261, 4297; dist'n bet., in ~ Age of, when J. fled from Laban,
temptation, 4097; in passover, 3799, 1290. 'their chaKJJ;ter, 695, 1628n,
3802, 3824, 3837, 3876, 3914; as to the 5285, Church; c. suspected by Joseph
(promise, 3369, 3927) miracles, 3931, 2460. r le hi -62 J;
4100-1, 4262. At advent, S's of }. ~I, 54§ 57; w'd, not God of
died, S's of I. became fruitful, 3195-6. Abraham but od of Israel, 1640; had
S's of I. are the good everywhere, 2622, no faith in Messiah, 1746; w'd Messiah,
who constitute the K. of God, 2687; s's if benefited thereby, 1668, 2472, 2539;
of the prim. ch. and ch. of gentiles, because they heard He was able to
3287; those who suffer themselves to be destroy them,3139. MessiahCcould not
conquered in the wrestling, 3941; three be present with, 2569) -;fshed to sepa
classes of, 2687; with four in each c., rate from all, 2760, but tribes of J oseph
2691; are called the people of Jehovah, and Benjamin, 2760. Were idolaters,
6110. The Israelites, rep. the good 1634, 2434, 2447; the nature of their
scattered among the nations, why, 1556; gods, 1651, 1656, 1666; did not recede
sometimes mean S's of J., 3970-1. from idolatry, 1670, 1679. Were in
How S's of J. could rep. S's of I., 2586; spir. famine, 2445. Placed reli ion in
without the rep'n, they would have ~c~....1623-4. Indefensibly
died, 3802s, 3451, cf., 3305. If Jews wicked, ~ 9 254; worse tlian
wish to be called Israelites, they are the Raiil,'""764viii, Shechem; decei~7,
Israelites of Jeroboam, 3942. Some ijl,""2549; avaricious, 1666-7. Believed
times neither named, that either may be i!!.Ietaliation, 2563; b'd they alo~e
understood, 2525, 2527, 2638. S's of I., Abraham's sons, 1629; di ' from A's
not S's of J., came to buy corn, 2461; s's, 2471. Feared death, 397 Their
heard and believed, 3461-2, 3880. deliverance, a merely corporeal d.,
Both murmured for food, 4107-9, 4123, 3308. T~eS; 2031. Rec'd -;-hat
4133, 4135; sh. by exper., 4108. Some was promised to J., 3451. Thgyght
S's of I. were among those in Egypt, ~ little of killing their sons, 2563. Their
2769, but most were S's of J., 3136. I. hatred of ose h 1884 2882; four (five,
and Judah, dist'd, 7648. Israelites and 1890-1, 1905, 1909, 1919) causes of this
]acobites. ]'.L descendants, an ac hatred, 1921-2; thought they had killed
c~ock, 2761; igl}Qr~nt and stu id, (intended to kill, 1943, 1946,2889,2891)
3741; cf., 1677s; the footstool of him, 2537n; comp'd to sacrifice of
Jehovah, 3739; were descended from a saac, 1922; why they did not kill him,
C~anitish woman, ; t erefore 1922, 1939, 1960; why sold .bim, 1954,
could not be greatly loved by Messiah, 2099; rep'n of sale, 2099, 2207; why
1061. ]'S sons and J oseph's brethren, called (Hebrews, 4467) J oseph's breth
dist'd, 1873. Israelites came from ren, 1873, 2446, 2450-1, 2463, 3142.
Seth, 135; their character, 2597; were Why went to buy grain, 2476; not
separated from Jews, 1705, and scat concerned about famine, 2581, why,
tered, 1454, 1556; comp'd to separation 2588; were Spies. Wished to kill (}os
of Abraham from Lot, 174; thus they eph, 2467) Ben~n, 2483,2563, 2568;)
are Christians, 1474. The crime of the could not approach J oseph withol!LB.,
Jacobites, ill., 1598; they are like 2585, 2587, 2589, 2618; cf., 2595; W,
(Jacob, 1429, 1517) the Egyptians, 2584-5, 2590; found grace because of 8.,
3748, 4555. The]'s of toda , 281 ; 2575. Called Joseph lord, 2477, 2551; \
some are sons of Abraham, 3471; now feared Ca ored, w y, 3144) Joseph~; )
worse than all other nations,@rs comp'd to Jacob and Esau, 3153. Why
and I's, dist'd, 1474. ]'s SONS. A imprisoned, 2492. T~eit (2553),)
powerful family, 1746; degenerated, and lyin to oseph, 2480-4, 3143, 3146,
66 SUBJECT INDEX
JACOB (Israelites and Jacobites) willed to save him, 1748 (why, 1939-41,
and their father, 2544, 2547, 2549; why, 1943-4), and Benjamin, 2565; why
2555. Why deprived of silver, etc., in persuaded J acob to send B. a way, 2563.
Goshen, 2750; J acob and his S's re His abominable proposal, 2562, 2564-5,
formed there, 2735. Their names. 2572. Held to law of retaliation, 2563.
Order of, 1875,4836,5964. Were given J's prophecy concerning, 2864n. Rep'n
names wherein Messiah might see in dif. senses, 691-3, 1746; rep's Jew.
(essentials, 758, 776) births of the ch., ch., 4869; in inmost sense, faith, 806,
715, ill., 702-4, 748; which are the 1502; in supreme s., mercy, 2507.
Messiah himself, 785. Contain cardinal Reubenites, sig'n, 2864-5, 2867. Two
( points of genuine doctrine, sh., 714. and three kinds of, 2876-8. Why
In N's was inscribed (things, 2850, preceded Kohathites on march, 6753.
2852-3) offspring of true ch., 742, Why R. and Gad, the first to enter
765, 2537, 2698; which, as regards Canaan, 7449. Sig'n of Reuben and
Leah's sons, were transferred to Rachel, (2) Simeon qualifies sig'n of other sons,
Dudaim. Why N's did not plainly 3222. S., the quasi-firstbom, 2560,
express births of the ch., 708. In N's 2792. Sig'n of name, 697, 764v. The
of L's sons, Messiah saw ch. of gentiles, worst of the sons, 2557. Why bound
741; (Rachel's sons, 2850) were named by Joseph, 2510-4, 2557. Rep's (obedi
from rivalry as to conj. love, 724, 760, ence, 700 or) faith in act, 726, 2512,
805. In J's sons as infants, Messiah 2613n; grace, 2616; rep'n in dif. senses,
saw the things signified by their N's, 694, 697-8. Inmost sig'n of first two
1503, 2042. From the contents of sons, 698-702; in supreme sense, are
these N's, 741, Jew. ch. was made dear mercy and grace, 795-6, 806; the two
to Messiah, 696, 758, 769. The N's banners of the ch., 698. Reubenites
were inspired by J ehovah, sh., 762; did and Simeonites descr., 702. S. and (3)
not necessarily indicate real character Levi: wickedness of, 2879-80. Sig'n
of J's sons, 702. Representation. J's of name, 764vi, 3456; why n. engraved
sons sig. devil and his crew, 843; on emerald in breastplate, 4845, 4847.
ange s w 0 were t rust from heaven, J's prophecy concerning Simeon and
1924; the corporeal, 1867, 2762; things Levi, 2879s. Rep's love in faith and
below nat. mind, 3077. Rep. what is obedience, 704-7; charity or conj. love,
containe in their names, 3287; three 700. Rep'n in bad sense, 7235; in dif.
classes in Church, descr., 3048, 3050; s's, 705, 3251, 4784; rep'n of first three
eleven c's, comprising all men, 2996. sons, 714, 716, 788, 800; are the first
In into and more into sense, are the born, 4555; the damned, 3048; the
essentials of the ch., 1177, 1185. In lowest in the ch., 3052; not blessed like
( mostly, they are all things which con th~ers, why, 3501, 3503; rep'n
stitute ch., 1492, 1592, cf., 419n. Are of second and third sons, 2890, 2893.
Rachel's adopted, not genuine, sons, Why Levites fought the other tribes,
2629; sons of Messiah, 1193; now 5462, 5481, and were permitted to slay
enemies of Messiah, 84. Rachel's them, 5468. The Simeonites and Lev
and Bilhah's sons, dist'd rom the others, ites, 2879. (4) Judah, Judah. Sig'n
1756. J. and his sons and daughters, of first four sons, 726, 770, 4755; they I
sig. ch's so called, 1547. (1) Reuben: were snatched from hell, 1750. (5) J
Sig'n of name, 2572, 3416, 4822. Why Gad. Sig'n of name, 764ix, 2979.
the firstborn, 738. Expelled from birth Rep's (ext., 771) works of law, 727-8;
right, 2560, 2875, why, 1749, 1841. fruit of faith, 7542; charity, 7547; rep'n
Why mighty afterward, 5958. Did not in dif. senses, 727. Gadites descr.,
will crime against Joseph, 2510; why 2981-2. Put in place of Levi, why,
( he pitied J., 2506; his grief, 1958-9;
7423, 7448, 7541. (6) Asher. Sig'n of
SUBJECT INDEX 67
744. (7) Issachar. Sig'n of name, why his going was necessary, 2490,
764xi; sig's reward, being the Jew. ch., 2502; why sent by Jacob, 2573; cf.,
753; the third class in ch. 6046, descr., 2458. Why given fivefold portion,
6047; eternal felicity, 7538-9; salvation, 2699. Rep's faith, 7523-4; genuine
JERUSALEM, Canaan.
sense not clear, 4847; were Rachel's sons,
SUBJECT INDEX 69
2818) his S's, 2833, 2835; why S's JOSEPH AND MARY, ,1967n, 1.LQ.5. J.
substituted for J., 1841. Abraham's warned in dream, 2~7; called Messiah's
blessing (birthright, 2796) transferred father, !227, 2~7(§ What became
to, 2827; thus to Israel (2843), A., and known from M. and Elizabeth 1997;
Isaac,2831-2. Rep. the true ch. among M. called Messiah's 5§ter,~
Jews, 2808; in inmost sense, the inmost lessness of faith in M.@6) to., J
ch., 2833. Ephraim. Why so named, JOSHIJAHU or (Josiah, 515, 534) Joshua,
2404; sig'n of name, 2407, 2840. Sig's 1555. Josiah or Jesus, 6305. A good
those in inmosts, 2814, 2842; faith and king, 8191. Rep's prim. ch., 8196.
charity, 6045, 7649; doct. of Jews, 7791; Seen in spir. world, 6328.
the birthright, 7614; the gentiles, 7696. JOSHUA. Sig'n of name, 5583, 7091.
E. and J. rep. the New Ch., App. S.v. E. Elect of youth, 7044. A man of war,
Is the firstborn, 2793, why, 2796. E. 5399. Spirit of, 5498; different from s.
and Manasseh, sig'n of names, 2785. of Moses, 7024. J. taken for Elias in
Sig. rewards of regeneration, 2392; transfiguration, 5583. Rep'n not yet
charity and works, 6045, 7536; two clear, 4654. (As Moses' successor,
classes in the ch. (2783-7, 2793) and 5584; as fighter, 4200-2) rep's Messiah,
man, def'd, 2838; and, with Jacob, 5936; therefore called a servant, 5582.
three classes, 2783, 2786-7, 2820. Why Why led Israel into Canaan, 3480.
born (in Egypt, 2794) before famine, Why angels could be present with
2403. Are the firstborn, 2799; suc Moses, J., etc., 5474. Death of, 5993.
ceeded Reuben and Simeon, 2826. Book of, 5886. In what way both J.
Blessing of, 2838; why blessed by Israel, and Ca1eb rep. Messiah, 5948n, 5949,
2410-1. Why at right and left, 2784. 7141. Why C. not allowed to report ill
Why E. put first, 2410, 2834, 2839, 3176. of Canaan, 7091.
Are rep'd in J., 2802. With Benjamin J OSIAH KING. In spir. world, 6328.
are true sons of Israel, 2827. Sons of, JOURNEY, Sojourn. Running.
J., 2834. Jacob and J. Why Jacob JUBILEE rep's K. of God, 6641, 6647;
(not Jacob but Israel, 1879, 1882) loved second advent, 6658. Why sanctified
J., 1880-1; J acob believed Messiah was land came to priest in year of, 6699s.
to come from J., 1964. Hated J., but JUDAH. Genealogy, 1971s, 1984. Sig'n
was restrained, 1917. Made more of name, 764vii. Avaricious, 1975;
gentle by report of J's death, 1964. haughty, 2056; a shameless fornicator,
His mourning, sig'n of, 1963; causes of, 2031, 2033, as judged by himself, 2061,
1964, 1966; distrust was in, 1968; how 2068; an idolater, 2014, 2021, 2032.
m. is reconciled with J acob's character, His absolute power, 2002, 2059. Chil
1965. Israel could not mourn for J., dren of his Canaanitish wife cursed,
why, 1966n, 1968. J. rep's Messiah, 2001, why, 2003; why w. and ch. died,
Israel His Div. Person, 1887; Messiah 2003, 2010. The first to plot against
willed to establish ch. with J. and Joseph, 1975; why sold him, 1951-2,
Benjamin alone, 2760, 2882. Sons of 1975. Why offered to substitute for
J. and B. are genuine s's of Israel, why, Benjamin, 2721; why persuaded J acob
2733. Rep'n of J. and B. in dif. senses, to send B. away, 2573, 2596, with him
2628; rep. Messiah, but differently, self as surety, 2595. Why lost birth
2575, 2627; J. rep's Messiah, B., the right, 5958. The most living of Jacob's
inmost ch., 2593. sons, and of all men, why, 2898. Speaks
JOSEPH OF ARIMATHAEA comp'd to Esau, with Swedenborg, 2067n. Representa
1759; to Ishmaelites, 1948; to J05eph, tion. Rep'n in dif. senses, 2895-6; two
3079. fold R., 2898; could rep. Jacob or Israel,
70 SUBJECT INDEX
true ch., 807; how, 2897; in bad sense, JUDAS ISCARIOT, Disciples.
mere confession of faith, 7513, 8062; JUDGE. Sentence of a, 3394. Bribery of,
his own posterity which was named after 4573-4. In prim. ch., priests were J's,
him, 2105. Life of his descendants re 3252; J. and p., office of, dist'd, 6276.
flected in, 2018, 2053. The father of an J's under Moses, four classes of, 4247.
accursed stock, 2001, 2761. Three J's in Israel refer to Messiah, 6027;
posterities of, sig'n, 2028; why priority their character, 6071; were in place of
fell to, 451, making his p. preeminent kings, 7503.
above all, 2899. Why sceptre removed JUDGMENT. J's called law, 4859. Def'd,
from, 2909s. House of, called h. of God 4438n, 4468, 4834; must commence from
Messiah, 5908; last Judgment to com house of God, 4238. Just J. def'd,
mence from, 5903. J. and Tamar. 4568-9. How to judge (a man, 192,
Rep'n of, 2021. Why story of, inter 1659) the thoughts (deeds, 4493) of
polated, 2105. J. broke his promise to others, 959; true worship, 1671. J. (of
T., 2002; did not observe law of levirate, internals, why, 7316) of others not
1994, 1999, 2029; fulfilled 1. with her, possible on earth, 5945. Messiah alone
2010, after Shua's death, why, 2010, can search the heart, 1297. The com
2042. Why his relations with T. per mon way of judging others, 810. J. is
mitted, 1975, 1978, 2020. His change from externals, 1297; from man's desires,
of state then, 2014, 2022, 2134. J. and 3973; from purpose, 7461n; according to
T. of opposite dispositions, 2096n. T. conscience, 4273; a man is known from
an upright woman, 1978, 1988, 2005, his companions, 1396; is viewed from
2062; a daughter of Abraham, 2005; why ancestors and descendants, ill., 2574.
called ]'S daughter-in-law, 2034; why Orig. of disputes, 4371. The first J.
called wife, 1988. In inmost sense, and the last, 3811-2, Church. The two
(2037, as a wife, 1989) rep's true ch., great J's, 3495. Last J., Church.
2006, 2010, 2052, 2061; as a widow, rep's Jus NATURAE, 1858.
ch. dying without hope of offspring, JUSTICE, def'd, 4815; source of, 3698; is by
2028. Her prudence, sh., 2036-7, 2039, faith. Has finite limits, 5673. No J.
2062s; why she posed as a harlot, 1975, in man, 2661. Temptations nec'y for,
2020-1, 2024s, and demanded pledges, ReforrmLtion. Div. J. def'd, 211.
2037, 2041-2; had a just cause, 2026; Truth and J., dist'd, 4570. J. (or
was not a h., 2050, 2054, 2061. J's age righteousness, 4795n) imputed to man,
then, 2069. Why she did not wish to 4866; belongs solely to Messiah, 5645-6,
marry J., 2066. Why she resumed gar Imputation. J. and order.
ments of widowhood, 2044. J's fear of JUSTIFICATION, Imputation.
T., 2056, 2064. Why he knew her no
more, 2070. Her suffering and concep KADESH, Canaan.
tion, 2062, 2066, and travail, 2073. KEDAR, Arabia.
Why two sons, Pharez and Zarah, born KENAZ, 5948n.
to, 2105-6; were b. in lawful marriage, KENITES, Nations.
1988; comp'd to Esau and J acob, 2071-2, KETURAH. Abraham's genuine partner,
2093; to Israel and J., 2106. Sig'n of 328. From her came the Midianites,
SUBJECT INDEX 71
1824; easterners, 1804n; prim. ch. Degrees (subdivisions, 5947) in, 477,
among her descendants, 1572; Canaan 491, 2960. Consists of three camps,
given to d's, 2005, 2731. 1350; three classes in, descr., 4628;
KIDSKINS, Garments. rep'd by Abraham, Isaac, and Jacob,
KING, Society. 5365-8; third (external, 2950) c., descr.,
KINGDOM OF GLORY, Church. 4773, 5911. How governed, 5940-l.
KINGDOM OF GOD. General treatment, Comp'd to faculties in man, 3180, 4996.
472-5,6581-3. The K. of God and the Must be slaves in, 2892, Society. Mes
old and new Paradise, 596-627, 879-90; siah is the King, 4663; is its soul and
unity (3756) and variety in, 484s. mind, 368, 483-4, 487, 566. Comp'd
Form (4218) and harmony of, 522s. to a plane or sphere, 521; to cen ters and
Dist'd into nine and a half K's, 7457. peripheries, 490, 502, 522, where c. is
Is a K. of priests, 4267. Lord's Prayer in all the p's, 1316-7, and all proceeds
looks to, 6634. Idea of, exists in an from inmosts, 1063; c. of, def'd, 485,
nature, Universe; Swedenborg sees this, Canaan; delights of, are according to
541, 5266. Described for men who distance from c., 491. Felicities of,
believe only what they understand, perceived in externals, 607. Perfection
520s. Called "desire," why, 3039. of, 625. State of, 35. Liberty in, 386.
Rep'd in every septennial, 6634. In KIR, sig'n, App., s.v.
first creation, how composed, 787. KIR-HAREsETH, 7690.
Adam (church, 4218), a type of, 5, 15, KIRJATH ARBA, Canaan.
cf., 484. How seen by first parents, KIRJATH-HuTzoTH, 7366n.
608. Destroyed by Devil; occupied by KISHON, Rivers.
enemies, 4606; revealed to Abraham; KISSING, sig's conjunction, 3456; love,
seen by Jacob (dreams). The new, is 3088,4230; is the effect of I., 560, 2350,
K. of grace and glory (dist'd, 623), to 2806,3080.
which all are called, 621-2. Prepara KITTITEs, Nations.
tion for, 1490. Is to come on seventh KNEADING TROUGHS, 3561, 3852.
day, 5648, Time. Now, as before, first KNEES, Body.
offered to Jews, 3470-1. Acquired by KNOWLEDGE, Philosophy.
faith, 5958. How founded, 5855, 5859. KOHATHITES, Levites.
Bounds of, 2942-6. Filling of, 5860-1. KORAH, rep's the devil, 7227, 7260; deniers
Only infants can enter, 5949. Consists of Messiah, 7223. Sig'n of his being a
of exemplars and types, 2137. Con Levite, 7226-7. Why his genealogy
stituted of love, 3745. Everything in, is mentioned, 7225. Why his sons were
spontaneous, 6638. Comp'd (as a not killed, 7417. K., Dathan and
type, 191,499) with Paradise, 498s, 521; Abiram, rep. three kinds of quasi-gods,
with K. of devil, 3745; comparisons descr., 7251; were princes, 7246, with
used in Word, Vol. I, p. 2. Heaven and, K. as their head, 7255. Why called
dist'd, 840. Will be more perfect than sons of Levi, 7235. Were encamped
in first creation, 625. To be called K. near tabernacle, 7246. Effect of their
of love, 625. Is marriage of Messiah rebellion on angelic choir, 7255. Why
and ch. Will be on earth and in heaven, swallowed up, 7227, 7255, 7262, 7417.
387,477,483. Is a grand society (man, Why punishment so severe, 7224, 7255.
2768, 4218), 522, 3173; like a single D. and A. sig. those without faith, 7239.
(man, 3527) body, 596, ill., 486; con
stitu ted of angels, spirits, and sain ts, LABAN. Sig'n of name, 1031n. Was a
483, 492, 541; of subjects in heaven and Syrian, 1216-7, 1345; a prince, 1220n.
earth, 485 (descr., 483) doing services Why called son of Nahor, 550. House
high and low, 1069. Why hard to of (descr., 572) degenerated, 1551, by
conceive of, as a single society, 485. idolatry, 1560. An idolater, 1205,
72 SUBJECT INDEX
God, wisdom, intelligence, science, through soul, 5767, 5769. Can be lifted
5260-1. Sphere of the F's, 5170. up or depressed, 6689. Rat. M. is man's
Their forms (def'd, 4950) descr., 1040-2; (highest degree, 6220) heaven, 2119,
on these depends M's quality, 1027. 2141, 2173; is from soul alone, 643-4,
By his F's, M. can be with angels, how, 2375, 4677. Resists as it is attacked,
4914. The Soul. What S. is, is 3014. Subjugated by devil, but never
utterly unknown, 811; is known to few, possessed, 5717. Rat. M. (born from
522; the cause of this ignorance, 927; nature, 7103) is mostly irrational, 6941;
its effect on the philosophers, 781. Is the sea t of blemishes, 851; never wholly
life in every plane of body, 404, 495; clear, 6939; not so in the regenerate,
supreme essence of our I., 12; why, in 5590. Influx from nat. M. into rat.
the Word, so often called 1., 927. Is produces varied calars, descr.,865. How
M's supreme region, 5145. Is in (third, rat. M. reduced to servitude, 3700; with
4793) heaven, 814; in supracel. (sphere, the evil, the nat. M. is within it, 7033.
3059) degree, the mind being in eel. d., Intellectual and rat. M., dist'd, 2976;
and the animus in air and ether, 4561. i. M., a tabernacle, 6472; inner and
Why supracel., 811. Is purely spir., outer court of, 6695; is in second heaven,
the mind being spir. and na t, 851; a 4734-5; man's h. is in, 881, 3615, 3645;
spir. form, 3700; M's supreme mind, rep's superior h., 7108; M. is a center
475, 484; his inmost or holy of holies, bet. h. and earth, 6810-1, 6814; the
5190, 5195; ruled by God alone, while meeting place of h. and nature, 64n;
mind is ruled by spirits, 650a; open only where spir. and nat. things are con
to God, 649; otherwise M. would perish, sociated, 881. Created to rep. (is like,
3006. Decalogue inscribed on, 5271. 2405) a paradise, 881. Man's all, is
Flows into organic parts of body, 522; from, 3532. Soul not possible apart
is instrumental formative of b., 4706; a from, 5081. Two ways into, Influx.
real substance, 811, the first created How holy things are lifted up in, 6879
thing in M., the mind being the second, 80. Spir. substance and form of M.,
4561; from S. and m. proceeds the life 3700; is a real (created, 4561) s., 3058,
called the spirit, 484, 649s. Gives into endowed with quasi-corporeal textures,
M. power over body, 2743. Afflicting 1147-8, or delicate coverings, 3007;
the S., 6604. S. contains in itself all thought is not possible without rat. s's,
that will be in the Mind, the M. all 925, 927. Has many members, descr.,
that will be in the animus, and the a. 4997. More things in intellectual M.
all that will be in body, 6749; a. is than in universe, 968. M. and its form
servant to M., the M. to S., and the S. are the man, 5533. No M. in infant.
to God, 6871; the b. lives from the a., Is formed from affection, 987,4824; and
the a. from the M., the M. from the S., knowledges, 994, 1040; ruled by a's,
and the S. from God, 935. The S. is 966; can understand truth without a.,
secure from attack by devil, the arena 5757. Takes quality from its form,
of combat being the M. (1119, 2141) 1040-1; how evil M's are formed, (822,
and the seat of the attack being the 916s, 923), after Fall, 860, 984. Birth
animus, 2173, 3006, 3010. The M. and and growth of, 2362n, 4762; b. of,
S. are the into man, 810. The intel comp'd to b. of body, 964. How forms
lectual M. called the rational S., the nat. induced on, 1027. First formation of,
M. being the corporeal S., 927. The M. 895, 906s, 912, 958; opposites nec'y for
makes the m., 895, 1357. Relation bet. L, 2894; L of, effected by senses, 924, ilL,
M. and S. (5542) as to rule, 2351, 2355, 1008s; use of delights in L of, 958.
2357. M., a spir. word, 914n. Beauty Gyre from senses to rat. M., 860; from
of, 2986. Spir. influx nec'y for exist sensations to actions, 965-75; rat. M. is
ence of, 3209. Truth flows into, turning point of gyre, 971. Instructed
78 SUBJECT INDEX
ing into the ch., is w., 2032; w. and A., Jew. ch., Messiah served for gentiles,
dist'd, 4359n, 6540; sig'n of w. (5725, 833; ch. of g's, a wife, 793, with whom
5727) and A., 7175. Whoring after Messiah was in love truly conj., 764x.
other gods, 5725. Whorish daughter of Espousals of Messiah with Jew. ch. and
priest, to be burned, why, 6547. Why with new ch., 317. Jew. ch. was a
harl~ts covered (obliged to cover, 2031) concubine, 793, cf., 330-1,752; a harlot,
their faces, 2025. Judah's friend kept 3277; could not be loved save as to a
a brothel, 2046; a Midianitish b., 7409. few, 776. How it was rendered dear to
Love of Offspring. Storge, 5231, 6683; him, Dudaim. M. with Jew ch. was
orig. of (from C. L. 6542) 766, 801; first / dissolved at Advent, 764x. Transfer
end of, 3718; cause of, is posterity, 688. of C. L. from Jew. ch. to ch. of gentiles,
Is greater than L. of self, 4319, 4347. 776, 807, Church.
Increases in descent, 688, 766. Effigies MARTYRDOM. Sons of ch. preferred death
Messiah's love, 489, 570, 581. Provi and poverty to world and wealth, 3012,
dence in M. regards 0., Heredity. ill. from Word, 1727, and by the
Births (and L. of 0., 8(0) unite consorts, Disciples and others, 2181, 2306.
770, why, 687. O. a blessing.!... 3035. Christ. Martyrs, 3306, 3342.
Women desire 0., ;-hy, 801, 1995-6. MARY and Jose.ph. V"f r
Why (Ancients, 6542) Jews desired 0., MARY MAGDALENE, 3082.
6459. Barrenness was a reproach, 803; MARY, Mother of J ames, 3082.
why, 729, 798; was regarded as 9.~ath, MASSAH, 4188.
2898,6077,8245; as poverty, 6086, even MASTER, sig'n, 4498, 4513. M. and
after Advent, why, 801. A barren wife servant, Law, Society.
regarded as dead, 348, 688, 1788n,
MATHEMATICS. Use of geometry, 937;
2024-5, 2558; why, 1996, 7976; also a
spherical g., 522. Mathematical truths,
man without 0., 2061, 2560, 4347; ill.,
937. Geometrical minds, 4726. Di
2558, why, 1965, 2898, 3035. Levirate.
mensions are determined according to
M. of Messiah and Church, 769; descr.,
use, 5159. Measures refer to periods of
586; rep'd by the two Tables, 5270. Is
time, 4739; rn's of altar. Sig'n of length
in all M's, 1979. All fiat;re (a rep'n of,
and breadth, 4690, 4739; of height, 5160;
5219) has regard to, 5266; seen by'
of fractions, 5133; of multiplication,
Swedenborg, 4365. Consent nec'y in,
4725; m. and division, Number.
1162. Bride of God Messiah, descr.,
MECHANISM, as illustrating that soul is the
7060. Messiah conjoins ch. to Himself
only life, 650a.
by Conj. Love, 787; ch. called bride,
1585, and consort, from C. L., 787; MEDICINE, Diseases.
Messiah speaks to ch. from inmost MEDITERRANEAN, 163n.
C. L., 1611; and desires the nuptials, MEET, To. Sig'n, 3456, 4230. To M.
826; the question that precedes the n's, with God, 4288.
316. Jehovah chooses wife of Messiah, MELCHISEDEK, 5918. M. was king and
317. Is orig. of love to neighbor, 4365. priest in Jerusalem, 181. Was of prim.
Offspring of (n. 4463) makes the ch. ch.,748. Greater than Abraham, 5033,
loved, 787. Messiah took Jew. ch. as 5365; worshiped (rep'd, ISO) Messiah,
a wife, how, 587, 721; willed it to appear 1393, 1754, the God of A., 1684;
beautiful, 764viii; willed to love it (690) though uncircumcised, 1644, yet vener
with C. L., 764v (sh. 764vi), but could ated by, A., 1648, as stated by A. in
not, 764viii; why, 764iv, v, x;kn;w spir. world, 1646; A. saw Messiah in,
Leah would ~be given Him, 671. Was 589; Messiah blessed A. through, 2798;
in marriage with Jew. ch. onll'. for sake house of, preserved true worship longer
of (Rachel, 794; ch. of gentiles, 583, than house of A., 1649. Offered
741-2) .!!.e~..,<:h., 672-3, 757. While in symbols of new ch., 589. Would have
82 SUBJECT INDEX
sig. trust in wealth, 7580; why G. and Lord's M's, 3458; to last times, 3558.
S. ages, are so called, 4667-8. Silver Their use to sons of Jacob, 3742.
sig's truths, 2618; why, 4668; knowl- Effect on the evil, 3712. The staff
edges of t., 4534; the understanding turned into a serpent, the hand made
wherein is falsity, 7572; nat. cognitions leprous, and the water turned to blood,
and deceptive arts, 2753, 2755. Why were minor P's, 3367-8; were effected
bases of pillars for veil were of S., 4756. by staff, how, 3411; sig'n, 3371, 3373-
Vessels of, are man's two minds wherein 80. (1) The staff turned to a serpent,
are truths, 6889-90. S. of J oseph's the most universal of the P's, 3524.
brethren, in sacks, sig's thoughts in the Sig'n, 3510s, 3531. Why Egyptians
mind, 2530; knowledges in memory, permitted to do the same, 3520-1; why
2660; self-merit, 2528, 2661; meritorious Moses took hold of serpent's tail, 3411;
works (2658) for the acquisition of why E. rods swallowed by Aaron's
things eel. and spir., 2705, 2750. 3522-3, Moses. The P's that followed,
J oseph's S. cup sig's all that is spir., 3532. (2) Water turned into blood,
2707; S. restored by J., 2608, sig's grace sig'n, 3533s; why b. poured on dry land,
and mercy, 2617. S. of the atonements, 3376; why w's not restored, 3545. (3)
5237. Lead sig's evils, 7574. L. or Frogs, 3546s; why magicians could not
stone sig's lowest things, why, 4044-5. do this P., 3586; why f's left in streams,
MINISTER, sig'n, 3393, 3399. 3570-1; why they died, 3573-4. (4)
MINISTRY of holiness, 5853. Lice, 3576s; why magicians could not
MINORS, 3858. do this P., 3586; did not affect Israelites,
MIRACLES def'd, 5708. Orig. of, 6158. 3610. (5) Noxious flying things, 3589s.
Present themselves as creations, 5686, Goshen not exempted, 3584; sequence of
why, 5708; are new creations, 7258. third P. to the fifth, 3551-2; orig. and
Why (done, 764iv, 3602) recorded, 3505. effect of, 3604. The first five P's
Important to know they were done by contrasted with the following, 3608.
Messiah, 3314. No reformation by, (6) Destruction of cattle, 3607s; was
2121. Use of, to (Jews, 5685, 5687, actual, 3621; not all cattle died, 3606n,
Church; and also, 3526, to) whole world, 3607-8. (7) Boils, 3614. Magicians
5684. Are for nat. man, 5707, 5709. could not produce, why, 3620. (8)
Effect of (3468, 3904-5, 5518) on dif. Hail, 3614s; a consequence of seventh
persons, 3505, 3653; have no e. (2205; P., 3623; why Goshen exempt, 3646.
on evil, 5282) on men of today, 539. (9) Locusts, 3661. State before and
How regarded by Jacob and by Israel, after, 3706. (10) Darkness, 3697s; was
3370, 3931; by spir. men, 5355, 5710. not in the same nexus, save in into sense,
Faith from, 3369-70, 5282. To see 3697. Why death followed, 3720. (11)
from, is to see from inferiors, 5641. To Death of firstborn, 3714s, 3723s. Why
trust in, is continually to doubt, 5620. delayed, 3626, 3628-9. Why followed
The faithful do not ask for, 7610. tenth P., 3714. But for the Paschal
Prophecies and, began to cease at blood, it would have included the sons
Advent, 1573n. Messiah and also of Jacob, 3892. Passing by, of de-
disciples did many M's not recorded, stroyer, 3834. (12) The sea Suph, the
3504. Why no M's now, 1108, 1280, last plague, 3954, 3959-60. The heap-
1482, 3504. Prodigies of Egypt. The - ing up of the waters, 3997, 4035.
twelve P's enumerated, 3508. They ( MIRIAM,Rep's the ch., 4066; Jew. ch.,
follow in sequence, 3661-2, ending in 708r, as leprous, 5540, 7061. M's song,
death, 3713; will not cease in end of 4068. M. and Aaron. Wished to
times, 3697. Were actual, 3576, 3579. proclaim themselves holy, 5599. Rela-
Why done, 3503n, 3504, 3576. What tion to Moses, 7063; why rebuked for
they involve, 3370n. Have regard to just accusation of Moses, 7073. Why
84 SUBJECT INDEX
Drew Messiah out of grave, 3193. How supreme, 7010, 7013, 7018; ambitious
choir of angels was present with, 7030. to be leader of p., 7010; feared p.,
Why favored, 5535. Why (shown, 7020; wished to disown them, 7012; put
5322) asked for grace, 5626; thought he blame on p., when his was the fault,
had found g., but what g? 5629, 5679. 7507, 7515; why this was permitted,
Why face (veiled, 5772) radiant (un 7464; despised all but himself and his
known to himself, why, 5753) at second followers, 5771. Supplicated merely
giving of Law, 5768-70; comp'd to for worldly inheritance, 5682, 5686; even
transfiguration, 5758; why not radiant in his last exhortations, 5771. Had no
at first giving of Law, 5745. Why veil into understanding, 3399, 6341, 6970;
removed, 5777-8. His Ethiopian (idol could be taught only externals of Law,
atrous, 5535) wife, 7060, 7063. His 4656. How his into C. came out, 7428;
Office. A messenger bet. God and the why portrayed (in Word, 3382) by
people, 4255, 4277. A herald of the Swedenborg, 3382. Did he acknowl
Advent, 4288. Instituted ch. and drove edge God? 5679, or change for the
away its enemies, 3291n. Taught gen better? 3478-9. Can the Jews excuse
tiles rather than Jews, 3293. M. and him? 3382. In Spir. World. Admitted
the Elders prepared for Advent, 316. to lowest heaven, 7507; was he among
Why M. so often cited, 5930. Char certain profane spirits? 4658. Is held
acter, 5391, 7506; sh. in spir. world, in less esteem than Abraham, 7777.
7427; descr. by himself, 3443. Was Seen (spoken to, 475, 3340, 3346, 3483,
hardly better than the people, but less 7427, 7507) by Swedenborg, 5593; S.
tempted, 7016, 7151; would have been supposes M. to be present while he was
like p., but for the miracles, 5687. writing, 5683n. His character shown,
Succumbed in (even light, ill., 7009) 3340,5593,5679,7427,7507. Confesses
temptations, 7140, 7506; s. to infirmities, truth of (laments over, 3483) what S.
ill., 3479. Was stubborn, 3387; pre has written cone. him, 3407. Laments
sumptuous, 5629; a profaner, 7507; having been in former company, 3483n.
arrogant (5533, sh. in spir. world, 5679) Supplicates for Jews, 3420. Represen
and (rebellious, 7323, ill., 7515, sh. in tation. Rep's the proud, 3570; all who
spir. world, 7507) disobedient, 3474-5; fear not God's enemies, 3342; those
distrustful, 3339-40, 3384-5, 3392-3; through whom God will speak, 3323; the
incredulous, 3382, 5628, 7038-9; ill., Jacobeans, 4205. Sig's Abraham, 3419;
5616; confesses this to Swedenborg, the Law in externals, but rep's L. in
3340; miracles did not suffice for, 5628; internals, 5702. Rep's the ext. L.
prone to anger (3737) and spoke un (5412, 5745) or Jew. ch., 5616. When
becomingly to God, 3392, 4189, 4295, rep's the ext. L. and when the int., 5745,
7008, 7242; practised evasion, 3369, 5880. As (leader, 5294, 5578, whatso
3372, 3382, 3404-5. Had (wavering, ever his character, 3288) a child of the
4207) no faith, 3325, 3329, 3393, 3475-6, Hebrews, rep's Messiah, 3275; as to his
7071; why called (a servant of God, disposition, could not rep. Messiah,
5873, 5876) faithful, 5535; why and by 3382; when he speaks of himself, does
whom called meek, 7067-8; believed not rep. Messiah, 3383. J ehovah speak
himself to be m., 7068n, though any ing with M., rep's Divine Essence speak
thing but m., 7067. Why he assumed ing to Human E., 5575. Rep's truth,
humility before God, 5676-7, 5749; but not the Love of Messiah, 5759. As
before the people, 5534. Doubted leader of the people, rep's the Word,
whether God was present, 5501; did not 5503; M. and the p. rep. the Law and
believe God could deliver people, 7020. works, 5815; in supreme sense, rep's
Aspired after preemmence, 5677. Messiah, 5595, and then the p. rep. the
Wished himself and his people to be true Israel, 5577-8. As king, rep's the
86 SUBJECT INDEX
NERVE, Body.
NOTHING, FOR, sig's without works of law,
4587, 4682. Four sig's what is (in OG, King of Bashan, 7344.
volved in names of first four sons of OHOLIAB, sig'n, 5847, 5851, 5853-4, 5867.
Jacob, 4755, 4764) ult. in nat., 4739, OIL. Source of, 2604. The (juice, 4900)
4741, 4755. Third and fourth sig. the essence of a tree, 6389. Sig'n is accord
finite; thousandth, the Infinite, 5673. ing to use, descr., 4939, 5099. Sig's
Five, sig'n not clear, 4741; sig's a everything essential (7553) which comes
covenant, 4640. Six, frequently occurs from Esse, 6866; love, 6372; O. in bread
in Word, 3858; sig's judgment from into sig's I. and light, why, 4939. Juice of
law, 4818; six, six hundred and six 0., def'n and sig'n, 7004. O. of olive,
thousand have same sig'n, 3855n. sig'n, 4774. Pounding of, 5129. Con
Seven, 2242, a holy N., why, 5893, 6489, cerning O. of anointing, 4957-9, 5253-5.
6577; sig's time of regeneration, 6451; Like blood, O. involves justice, 6390.
time from Noah to end of world, 3124; Anointing of priest; of kings, Society,
why multiplied by seven, not by six, 2362, 5253; why head anointed, 4959;
6641. Ten sig's Decalogues, why, 4743. why altar, 530-1, 5097, 6391; stone
Twelve frequent in Word, sig'n, 1861, pillar a. by Jacob sig's a king, 525-32,
4095; a holy N., ill., 5887; why t. (tribes, 1157. O. for lamps sig's (charity, 6773)
341) shewbreads, 6620; does t. occur in faith from love, 4716-7, 5099, 5802;
connection with tabernacle? 1862. why kept in court of tabernacle, 4775.
Twenty, a holy N., being 3 by 7 and a OLD Age.
half of forty, 5235, 6250. Twenty-one OLIVE, Vegetable K.
sig's the three weeks from first of OLYMPUS, Mythology.
reformation to last day, 5235. Thirty OMAR,4150.
sig's same as three, why, 4747. Forty, ONAN, Er.
a holy N., therefore so often mentioned, ONLY BEGOTTEN, God.
6183; equals 6 by 7, 120, 2741, 4661; ONYX, Stones.
sig's temptation, 4169, 7486, why, 7113, OPPOSITES, use of, 625, 3129; necessity of,
ill., 3086, 4740; time of ch., 6183; what 2894. All things must have relation
is doubled in the Word, ill., 4661; being to, 1027n, 1151, 3522, Harmony.
7 plus 33, it sig's time of reformation, ORCUS, Mythology.
6412. Forty-two equals 6 by 7, a holy ORDER, 628s. Def'd, 11; orig. of, 4561.
N., 7459. Fifty, sig'n not clear, 4741; Rules of, 5590. Laws of, 631. Doct.
being 7 by 7, it sig's a holy thing, 6645. of, 3563, 5258. Makes perfection, how,
Sixty sig's same as six, 6248. Seventy 2343. Comp'd to a basket, 4943.
(seventy-two, 4628) equals 6 by 12, Known from series of man's faculties,
4628; a holy N., ill., 5887. Four descr., 814. Necessity of knowing,
hundred and thirty equals 6 by 72, 3868, 628-9. Cannot be known unless it is
cf., 279. Six hundred sig's first day of k. what life is, 657. Embraces all
reformation to last, 3966. Time. sciences, 629. Teaches relation of spir.
NURSE, sig'n, 1686s, 3279. things to nat., 630. Contains the
Divine, 632. All things refer them
OATHS. Effect of profane O's on Sweden selves to, 522. The same in generals
borg and in spir. world, 4586. and particulars, 654, 2150. Perfect 0.,
OBEDIENCE def'd, 4603, Faith. 2714; def'd, 634-7. Universal O. per
SUBJECT INDEX 91
PARADISE (Tree of Life) chosen, 397; not they were chosen, but
The T. of L. and its grove, 312, 472. their rep'ns, 5373. Were of prim. ch.
Rep'n of, in old and new creation, 472. of gentiles, 681. Were in true ch., 713.
The new T. of L. to be in Jerusalem, 461, Messiah was the God of, 3369; dwelt
472, cf., 312, 468; to come from house of with, 591, and led them, 683. Revela
Abraham, 312; to be surrounded by tion to, 1892, 3487. Saw spir. things
other T's, 462-3; to be propagated from from nat., 878. Understood represen
A. and from the root of Jesse, 161-2; tive speech, 2782. Had no love of
will be in the tribe of Judah, 459. From dominion, 2371. Promise ~ seed to,
the T. of L. will come a new P., 162,464, 234f; p's dist'd, 3449; p. to (rep'n of,
500, formed from Jews and Israelites, dist., 5988) A. and 1., dist'd, 389. The
501; could not be formed through Jew. covenant was with A., not with 1., and
people, 462. Gentiles to be engrafted J., 3490-1; c. with A., 1. and J. (6680;
on, 162,279,471-2, 501. T. of Knowl with J., 1., and A., 6678) as regards
edge came from (fed by, 2986) T. of L., universality, 3491; c. with A. extended
4880. Called wood, 894, 4680, 4684. to J. and then returned to A., 3493.
Rep's devil, 461, 468, cf., 882. Why in Land promised to, rep's inmost heaven
the midst of P., 343; in central garden, to A., middle to 1., and lower to·1.,
2986. Is also holy, 7278. No evil in, 3180~1. -E~ad his own God, i656.
but only the knowledge of e., 882. Messiah was God of A., and Fear of 1.,
Serpent ever deceives by, 3524; why s. why, 1329; love to A., f. to 1. (to sons
spoke from, 2963; was it a real s? H 24. of Israel, why, 2638), terror (lightning
Fruit of, 4997; pomegranate comp'd hurler, 1704) to J., 1382, 1704, 1757,
to, 4880, 4884. Eating of, 2143; why 4412; (why, 5366-8, 7388) and to ]'S
forbidden, H 19, H 26; 27, 39, 7278. sons (why, 2611), 3328, 3488. A. and 1.
After Fall, to be uprooted, 468; was led by Messiah, 2819. Parental love in,
replaced by (other T's, 892) T's of 688. Eating with, Feasts. Sig'n in
forest, 912. Canaanites are the mystical sense, rep. three classes in
branches of, 468; b's of, rep'd by peeled (heaven, 4927) ch., 2820, 3471, inmost,
rods, 912. The new T. of K., 2499; how into and ext., 1410, 1867, 3308, and,
formed, 883. with ]'S sons, those outside ch., 2822; or
PARAN, Desert. man's four faculties, 2762; soul, mind,
PARROT, Birds. animus, 3074, J's sons being the cor
PASHUR,8179. poreal, 1867; (with their wives, 3074)
PASSOVER, Feast. churches, 1410; a man in perverted
PASTORS and Flock, 8199. order, 2765; after J's conversion, the
PATRIARCHS. Lives of, were representa perfect o. of life, 2766; the second age of
tive, 141; involved something divine, the new man, 182. Lives of, rep. all
477. Rep'd royalty, 3252; Messiah,
happenings in heaven and earth, 1867;
580; life of their posterity, 2286, and of
I's of their posterity, 345; ill. in passover,
world, 1547. Inmostly imaged life of
1343; in flight from Egypt, 1177, 1185s,
Messiah, 1398; were types of K. of God,
1206, 1347; in pursuit by Egypt 1221,
1571; of things int., but not in later
times, why, 913. God led, 477, cf., 1231, 1237, 1246-7, 1451; in life in the
2431. How Messiah flowed into, 1148. desert, 1164, 1250, 1369; in 1. at time of
How law written in their minds, 579. Advent, 1102, and later, 1446; in every
Had communication with spirits, Spir. detail of life of Messiah, 339. Are
World. Married daughters of the un worshipedin spir. world, 7777.
circumcised, 1644. Abraham, Isaac, PAUL,6154. Called a disciple, 3268, 3470.
Jacob: rarely A., 1., and Israel, 5369. P. on temptations, 3975. Had true
Why so often mentioned, 5365. Why philosophy, 5618.
SUBJEeT INDEX 93
PEACE, def'd, 551, 2267, 6652, 6862,7827; PHILISTlA, Slg n, 393. Extent of, 4052.
descr., 2671. Is from spir. world, 6863. Philistines, Nations.
P. on earth and in heaven, comp'd, 2401. PHILOSOPHY, SCIENCE. True P. def'd,
To ask concerning P., 4230. 914, 5618. P. and nat. S. are aids for
PECULIAR POSSESSION, 4267-8. discovery of spir. truths, 937. P. in se
PECULIUM, 1085n, 1178. is not against religion, 911. There can
PEGASUS, Mythology. be no true P. without Word, yet men
PENDULUM, 650a. deny there is any P. in Word, 904.
PENIEL, 1484, 1515. Penuel, 1457, 1486. Intelligence trained by art or worldly P.
PEOPLE rep. the body, 4631; all Israelites turns men away from faith, 5367;
everywhere, 5362, Nation. Ignorance human P. induces darkness, because it
of common P., 3681. in~ order, 5639; leads into grea~r
PERFECT, def'd, 5180. Perfection def'd, bli~Ss, the more it possesses knowl
631, 4222; consists in harmonious edges, why, 7717. L(nat. 5., 3517)
variety (488) of gyres, 522, of parts, seduces and lead~-1Q insanity, 5618; is
1021; P. and imperfection, orig. of, to become an instrument for confirming
'636-7; cause of imp., H 7; imp. nec'y to truth, 3523; deceives when men act
P., 2894. Order makes P., how, 2343. from evil affection, 7700. Therefore
PERIOSTEUM, Body. the Word detests human P., 909, 7700.
Men who consult P. (merely study
PERIZZITES,2847, Nations.
nature, 896, 3546) fall into worship of
PERMISSION, Providence.
nature, 2767. Human-.!'., ignoran~ ,of
PERSECUTION of church, orig. of, 2092;
(how to apply principles to man, 3520)
two universal oppressions, descr., 8143.
s.9ul and mind, and difference bet. them,
Why permitted, 3206-7. Brings in
641, 78i, 2767. Modern P. destroys
crease, 3210, 3216, 3231. How P's
faith, 914, although philosophers try
cease, 3307. Particular and general
to make it agree with Word, 909.
P's, descr., 3199s. P. of Christians,
Human P. rep'd by idols of Egypt, 7702.
3201; by Jews at time of Paul, 3203; by
Angels wonder at the blindne~ of P.
Roman Catholics, 3200s, 3309; why,
and erudition, 2767. Swedenborg
1226, 3214--5; how, 1233, Church; is a
wonders that men, wishing to be called
Babylonian, 3023, 3216s, 3306-7, and
wise, will not admit any but literal
Neronic P., 3208, 3214; inquisitions,
sense of Word, though in a way they do
3203, 3219, 3223.
admit it, ill., 2605, 5483. Ancient
PERSON, THE, not to be regarded, but his learning superior to modern (5367)
quality, 4561, 4563, 4568; no respect of which questions existe;ce of spir.
P. with Messiah, 5236. Correspond things, 875-8. Despite the increase in
ence. the S's., P. has so far retrogressed that
PERSUASION. Cause of, 959, 1143; how what is written cone. the inner sense of
induced by affections, 5245. First state Word will affect few, 2606. Men wish
of, 1176. Why used by Messiah, 1108. to believe only what they perc~ with
Swedenborg's experience of, 4920. P. the senses, 4918; with few exceptions,
to evil, 4354. Man ruled by P. and that life is from themselves, 487; are
affection, 1113; P. and a., dist'd, 831. I afraid of hearing that men are led by
PESACH, Feasts. ! the devil and his genii, 1149. S. has
PESTILENCE, Disease. drawn out only a few of the marvels
PETER, Disciples. of human mind, 968, ill., 2767. To
PHANTASIES, 3590-1, 3593--4, 4509. persuade by ultirrlates without looking i1..... \-o
PHARAOH, Egypt. within them is the art of the devil, 2154.
PHAREZ, Judah. Almost;1I the learned have so ab
PHARISEES, 1759n, 2972. stracted spir. things as -to maketh;m
94 SUBJECT INDEX
real object of the intellect, 929; they PHYSICIAN, Messiah a, 856. Egyptian
to a beast, 3733. Papal yoke, 3332, PREPARATION for K. of God must be made
by the Reformed, 1397. The wicked mitre, 4887s. M. and crown, 4955;
may preach piously, ill., 5771. Levitical why m. of cotton, 4893. Ephod,4805s;
SUBJECT INDEX 97
how, 883s. Effected (gradually, 4821, bet. (spir. man and nat., 3585; the
5875, 6583) by harmonies, etc., 1140; world and instructed understanding,
by knowledges, persuasions, etc., 1194; 7364; worldly and heavenly knowledges,
by permissions, Good. Possible only by 909) heavenly loves and I's of world,
temperings of good and evil, 1154, why, 4170. When anxiety is and is not spir.
1027. Misfortunes, etc., are a means T., 1381. T's are according to growth
to, 5245, 8039. Is based on three of understanding, 4272, 7173. The
foundations, descr., 1125; the first f., learned suffer harder T's than the
1050. First conception in, descr., 914. simple, 8084. Men ov~r fiity noJ _sp
Why man frequently reduced to ser well fitted for T's, 6684, 6766, 6925~.
vitude, 2229, how, 2751; uses of s., 2231, Jewish, Christian and more interior T's
Joseph; must first be in hell, 2647-8. &escr., 8242. Lead us not into T's,
In R., Lord wills to be held by man, expl'd, 7320. Messiah wills that man
why, 1458; animus, as to lusts, becomes shall wrestle, 1478-9; wills to be loosed
as a parent, 2793. R. of Infants. R. from man, but suffers Himself to be held,
is transmitted, Heredity. The reformed 1458; inspires the man not to let Him go,
man descr., 2399. Order before and 1466, that the man may prevail, 1474.
after R., 1506. Reformed and un T. is the Messiah wrestling w. man,
reformed mind, comp'd to a tree of though to the man it appears as if he is
. knowledge and wild trees, 1018; r~n wrestling w. himself and the world, 1458.
are types of Messiah, 2118. After R., Evil spirits stir up man's evils (how,
everything prospers, 6582. Repent 823),3671,7304; why permitted, exper.,
ance: Always possible in this life, 4937. H 28; attribute their own e's to the man,
Is the first of Reform., 1401. Preceded 1001; think the man is in their own e's,
by anxiety because of past sins, 1386. exper., 1149; if resisted, they absorb the
Cannot be without confession (856, e's, exper., 3671,7304, and recede, 1149,
2512, 6356; shame, 1301) and humilia exper., 3669; Diseases. Horrible nature
tion, 2702, 2717-8; h. must precede, of T's, exper., 7347. First T. is from
1439, 5565; c. of sins, def'd, 6780; fear of punishment, 4413; nat. man
comes after punishment, 2514; c. before deems T. a p., spir. man deems it a
( a priest, 6779, cf., 2645; c. and Rep., benefit, 4075. In T's, man is led by
comp'd to opening of wounds, 856, 1381. continual liberties, 8242n. ForGes of
Contrition descr., 1671, 2503, 2534. resistance increased in, 3014. Messiah
False Rep. from fear, 3690. Self alone fights in, 4449; ill., 5894; sustains
examination possible only from Lord, the suffering, 2098; appears absent and
1288. Why Lord wills Rep., 1508. harsh, 4193. In T., thoughts flow in
Not possible after death, 4168. Death which are obliterated, 3979; faith is
bed Rep., 3158. Reform. is by Tempta strengthened, 7133; man is helped by
tions. Why T's (and servitude, 2171) the Holy Spirit, 6451. Why evil driven
nec'y, 3769, 4074, 4590, 6929; comp'd to away slowly, 4620-2, 4624. Long con
living by sweat of brow, 72, and living tinues, 1460; until there is no hope, why,
by the sword, 441; man cannot otherwise exper., 7780; is not c'd beyond man's
learn nature of (evil, 626, 7113; disposi powers, 1468, 7113. When man suc
tion, 3975) animus, 7009; or what sins cumbs, he tempts God, 7149, cf., 7161;
are, 6024. By T's, animus is broken, succumbing, he should still persist, 5402.
after which, T's are softened, 3213. After T's comes peace, 2400-1. T. is
Consume things corporeal, 5054-5; make night foUowed by (serenity, 1468)
mind more spacious, 957; alone rero;m morning, 1176, 1467. On vastation,
_~!l, ill., 6009; appear like God's anger, 8222. T. of first parents, Adam.
7784-5; are proofs of Divine love, why, Swedenborg does not know whether
4624. Is a combat in intellectual mind others have the same T's as he, 8243.
100 SUBJECT INDEX
Why instituted (with Abraham, 193, became as., 5031, 5127; and were
with Moses, 3438), 1619, 3874. Neces succeeded by symbols, 8245. Daily S.,
sary only for Jew. ch., but reason why, a continual burnt offering, 5107s, 5121,
cannot now be made public, 1646. C. 5146. The inmost S. containing es
of Moses' son rep'd crucifixion, 3771. sentials of all the S's, 5113s, 5124.
Why on eighth day, 193, 6577. Why Pertains to inmost class, 5124. Sig's
converted gentiles circumcised, 1620, perpetual worship, 7433. Why lamb
3879. Why repeated at passage of must be a yearling, 5110; why (two,
Jordan, 5890. C. in women, 194, 208, 5112) lambs, 5117; one to be offered in
234d, 235. C. of heart, 4266. C. and morning, and one in evening, 5122-3,
washing of feet, 199. C. of trees, 6528. 5134. Flesh of Wave Offering and
Sacrifices: The universal of Jew. ch., heave offering, sig's thanksgiving, 7447;
5137. Were not originally commanded, why called holy, 6783. To be eaten by
8109. In wide use in ancient times, priests' family, 5028, in a clean (not a
3246, 4236, 4425; sh., 545; why on high holy) place, 6402. Why H. O. (or
places, 6108. In anc. ch., almost the therumah, 5032, 5789, 5821, 5862)
same as in Jew., 7159, ill., 579; men lifted up, 5233, not given, 5031-J.
must have been instructed concerning Therumah or thrumah, disc'd, 5034':"'7,
them by Speech Itself, 131; in their S's 5041; cf., 5789; t., a customary formula
they contemplated Messiah, 720, and of speech, 5790; sig's works of charity,
sought to appease Him, 1425. In use 5216; involves who shall sit at right and
among idolaters because devil wished to left of Messiah, 5039; why shekel called
imitate R's of div. worship, 752. a t., 5225, 5233. H. O. of silver and
Jehovah could be called only by S's, brass, 5832. Disposal of shoulder of
1677. S's in Jew. ch. first instituted H. O. and Peace O. or Eucharistic S.,
on Mt. Horeb, 3321. Why instituted, 6351. P. O. disc'd, 5040. Why in
1677, 4637; were detested by Messiah, stituted, 4637. Why not to be eaten
3426; were in place of supplications, by unclean, 6383-4. Bread of, given to
6580; called Bread of God, why, 6576. priests, 5037. Voluntary S., flesh of
All the S's had regard to cleansing from could be kept over night, why, 5072.
sin, 5074. Rep'd (the bread and wine S. of Sin, 6382s, not allowed before
of, 7196; were types of, 350a) new or confession, 6356. Called holy of holies,
symbolic ch., 4944; Messiah's Passion, 6382. Why vessels used in, must be
5148. Sig'n in dif. senses, 4924. De broken or scoured, 6377-8. Flesh of,
grees rep'd in, 6361. All S's, an odor of to be eaten by priest, 6380, 6404. S. of
rest, 421, 5001, 6510; why, 425, 2602, S. and Whole Burnt Offering (6357s),
5022, 5135, 5153; exper., 5027. S's the cleanest of all S's, 6413. Why so
made by fire, 5136, 5138, 6351, 6588, called, 4998, 6387. Fire to go up
6602, 6608; cf., 5054. Three general (perpetually, 5199, 6363) all night, 6357.
kinds of, 196, 6896. Before tabernacle Sig's worship, 6578; the Messiah, 6896.
was built, S's were in the field, 6509; Degrees of sanctification in, 6361.
afterward they were to be made only in Priest to change garments in, 6359.
the camp, why, 6508; and later, only in S. of New Moons, 7435. S. at the
Jerusalem, why, 5071. Why made in consecration of priests, 4927s. Why
front of tabernacle, 4975, 5138; to be blood of bullock put on p's fingers and
made before priest entered t., 6473. on horns of altar, 4977. Why fat and
Three classes of animals in, 4925--6; kidneys were burned on altar, 4981s, and
why a's to be without blemish, 408-9, the rest burned outside the camp, 4985s.
4929, 6572. Messiah willed only blood Why priests laid their hands on head of
and fat of S's, 5037. S's ceased (with ram, 4988s, and why its blood sprinkled
fall of Jerusalem, 5071) when Messiah on altar, 4994s; why ram cut into pieces
102 SUBJECT INDEX
princes, 7281. Staff of God, 4203; of SAMPSON, rep's powers of faith, 6818; p.
SACRIFICES, Riles.
scores noted, 5904, 5961-2, 5972, 6308;
SADNESS, Hap~s.
when written, 6917n, cf., 6994n.
SALT. The essential thing of the earth, infernal crew, 3792, 4008. Why Israel
5257; sig's fear, 227; the ultimate, why, ites led back to, 3938, 7335-6. The
5161. WhycalledsavorY,1141. Pillar heart of, sig's place of utmost cold, 4036,
of, 227. Why mincha salted, 6350. cf., 4035. S. Suph in place of Flood,
SEED. Cause of internal motion in, 818. between the e's, 3915n, 3917; con
S. of Patriarchs sig's Messiah, 5562; fused in e., 6557. Eyebrows, 6453.
Jacob's posterity, 5503. S. of David, Blindfolded, sig'n, 3426. The blind
6235; S. of holiness, 7607; of serpent, 59; (3702, def'd, 6555, 6573) and deaf, 6523.
of woman, 467, sig's Messiah (59) as to S. more into than Hearing, 4397. H.
Div. Essence, 5375-6; M. is not the S. of sig's understanding, 4276; in (interior,
man, 235, or of Abraham, 322. To thy 700) inmost sense, obedience, 698;
S. and to thy S. after thee, dist'd, predicated of God, sig's grace, 795, 2509,
1618, 1708. S's and grafts in Paradise, enabling man to obey, 701. H. to hear,
500-1. S's of spir. food, 72; spir. S. sig'n, 4265. Tip of ear, sig'n, 5005;
born from love, 4164-5. S's in the boring of, to doorpost, 4453; tingling
mind are the Word, 738; are spir. ears, 8171. Smell and Taste, sig.
(knowledges from which come, 906-7) clemency and grace, 2602. Odor, sig'n,
principles, 2405; uses, 1008s. S's sown 5156; effect of sweet o's, 4674; effect of
by the wayside, 6673. man's O. on spirits, 3661, 7354; o. of
SEIR, descended from Seth, 1804, 1806n. aromatics, 5152; of Garments; of rest,
Father of the Horites, 1802; an upright Rites. "Hook in nose," 6318. Smell of
family, 1809-10; Esau married into, a field, 425. Breath (blast, 4043) of
1803, 1809. S. as an inheritance, 7400, nostrils, 4034. Stench, 3574. Taste
Mountain. not possible without liquids, 7004;
SELLING, Buying. luxuries arising from, 3557. Eating,
SENNACHERIB, 4374, 7852. sig'n, 6651; spir. e. (2940) in first Christ.
SENSES, SENSATION. Pleasures of S. are ch., 5031, Feast. Gullet, 3561. Swal
from the discontinuous In nature, lowing, 7054. Tongue, Body. Touch
5109; Rep'n of the five S's, 192, 4505. of things unclean, 6408; dead, laying on
Are servants, ill., 3561. Actual sub of hand, Body.
stance nec'y for into and ext. S., 653, SEPTENNIAL, Time.
925. Grossness of, 875. In them SEPULCHRE, Death. S. of lust, 7056.
selves, are mere organs, 3722. Life of, SERAPHIM, 7603.
is mere sleep, 5150. The spiritual, the SERPENT. The last created animal, 37,
only reality within, 5081. Opposites 3511. Not originally noxious, 3511,
(variety, 5109) nec'y for pleasure of, 7339. Sig's ultimates in good and bad
ill., 1141. Nec'y to intellectual com sense, 3511-2, 3514-5; cunning (3373)
prehension, 6556. Roots of evil in S's and prudence, 37; science and p. there
and Blood. Mind formed especially by from, 2963, 6688-9; thus wisdom and
Sight and Hearing, 924; into S. and H., intelligence, and their opposites, 3377-8;
how effected, exper., 5602; correspond cupidities, 6406. How S's might be
to will and understanding, 3389, 4089 with men, 3746. Perverted order
90; faith and obedience, 699. Through learned from, 3516. The brazen 5.,
knowledges, H. passes over into a kind 2438, 7339; men who formed it, descr.,
of S., 912. The deaf and blind blame 3956; why set up, 3377. S. in Paradise;
less, why, 6523. S. def'd in dif. senses, in heaven, 3967; S's bite, Diseases. S.
693, 4512. Seeing sig's hearing, 2446; and asp, sig'n dist'd, 2963, 2968, 2973.
faith, 4265. It is the same with S. of Prester S. def'd, 7339n; flying p., 7676,
mind as with ext. 5., 50, 574. S. of 7808. Basilisk or haemorrhoid, 7676.
spirit, descr., 475. Unless admitted to SERVANT. S's are exteriors, 3652, 4526;
into heaven, only rep'ns are seen, ministers to sensations, 3561. Some
especially with eyes closed, 475, are born S's, 2665. Swedenborg's dis
Dreams. God's seeing, sig'n, 701, 5329. pute concerning a man S., 4920.
Presena by aspect. Seeing voices, Every man must serve some one, why,
4397. To lift up the eyes, sig'n, 2676; 2174; must first s. before he can enter
SUBJECT INDEX 105
$HELAH, why born at Chezib, 1987. Why Success. for a long period, will bee. Si
not permitted to marry Tamar, 1984, mult., 1068; ill. in teaching of Messiah,
2003, 2029, 2068. 2365; in ]oseph's course in Egypt, 2326;
SHELL and kernel, 4699. in gathering at last day, 2623; in
SHEM, Noah. perverted Christ. ch., 1226. Succes
SHEOL, Spir. World. sives refer themselves to things Simult.,
SHEPHERDS. Duties of, 1324n, 1326-7. as the finite to the Infinite, 5561.
Sig. Messiah, 3019; those in inmosts, SIN. What makes S. is hatred, not deeds,
8201; renewed man, 2749; seducers by 5967. S. a spir. thing, not a nat., 5066.
false doct., 8199; perverse doctors, 3297. Desire is not S. until it passes into
S's abominated by idolaters, 2735. consent, 4360. Guilt def'd, 6388. Ex
SHESHACK, 8225. cuses for, never lacking, 4363.
SHEWBREAD, Bread of faces. SINAI, Desert, Mountain.
lowest nat. things, 3324, 3326, such as SLAVES, Customs, Society, Spir. World.
carnal lusts, 7080. Drawing off S. of SLEEP, 5141, 5150. Spirits, state of with
one refusing to perform levirate sig's man when he sleeps, exper., 5141.
putting off human nat., 1998; revealing Somnambulists, state of, 130a.
filthy nat. things, 7721; applied to SLING, War.
prim. ch., 7080. S. of iron and brass, SMALL, 4632.
sig'n, 7554. SMELL, Senses.
SHUA, wrongly taken as name of a woman? SMOKE, Fire.
1984n, cf., 2007, 2010, 2046. SNARE, Dissimulation.
SHUR, Assyria. SOCIETY. Association nec'y to man, H
SIEVE, 4767. 20. Not possible without Div. rule,
SIGN. S's mean months, 8. S. that 615. Heavenly S's are one body,
Swedenborg has been sent by Messiah, descr., 522-3; exper., 541. (Fear and,
3345. 128) love, the bonds of, 4967; men
SILENT, To be, 3979. forced to live in, by f., 3746; S's on
SILVER, Minerals. earth cannot be comp'd to K. of God,
SIMEON, Jacob. why, 485; I. of God alone consociates,
SIMILITUDE, Correspondence. 3947; S's exist for the sake of the King,
SIMPLE, THE, who simply believe and 4788. State of S., had there been no
therefore obey, 5190. Ignorant men Fall, 34-5. Law nec'y for, why, 4363;
who are pious belong to third class, 4933; the evil are imprisoned by bonds of law,
the i. are apt to cling to formalities as 2194. Evil men in S. are in torment,
though they were matters of conscience, 952. S. without love of God, descr.,
why, 5073; the i. and gentiles embrace 1961. Like man, S. has its ages, descr.,
the truth after death, il/., 4937. Ig 250. Variety nec'y to, 2894; every
norant and learned, Philosophy. part of body must be rep'd, 566. The
SIMULTANEOUS AND SUCCESSIVE, 2307. globe, a great S. with three (and, with
The Simult. must be formed from evil, four) classes of men, descr., 325-8,
things Success., 991, 5505; so, by 330--1. Is asingle man, wherein some
thought, conclusions are formed from constitute the mind, and many the body,
(knowledges, 994) continuous affections, 2492; a compound man, 21l0;~ grand
995. In the church, what has been body, 484, 2352. Must have spir. men
SUBJECT INDEX 107
and nat. men, 207, 250; rulers (7026) journer, sig's one 10 perverse order of
higher and lower, 4220; one prince, life, 4226; gentiles, 7191, 7199; one
many dignitaries (1069-70) and a large outside the ch. who is grafted on Tree of
number of the common people, 1069-71, Life, 6933; sig'n in dif. senses, 4578.
3674. Must consist of master and S., and sojourners in your midst, dist'd,
(many, 5133) servants, 187a-d, 205-{); 7209-10. Native and Sojourner, sig.
s's nec'y for, 1068, 2665, 4526; must all men (3828, 6628) in and outside the
have (more s's than masters, 256) ch., 6632. Way.
slaves of meanest sort, 2892; si's the SOLID. Truths are S., how, 6954.
vilest members of, 4498; s's of one S. SOLOMON. Wisdom of, merely nat., ex
must not fight s's of another, 4526. In per., 6257-9. Rep'n (6277) and char
prim. S., masters were shepherds, and acter, 6339. His manner of speaking in
s's farmers, 1065, cf., 1178. S. comp'd spir. world, 3117. I n his prayers,
to a garden, 4957. Government: True regarded himself alone, 6294s; different
ecclesiastical and civil G., 4219-23, versions of his p's, 6335. In S's time,
4253; political G. founded on e., 4224, every promise to Abraham had been
4269. Why necessary, 1819, 5945. G. fulfilled, 6301.
in prim. cb., 4218, 7441; in heaven, 2381, SOMNAMBULISTS, State of, 130a.
7743; in K. of God, 4253. G. byaffec SONG, Music.
tion, 958. Preparation for dominion by SONS, Family.
servitude, 2193, 5094;l.lin prim. times, SORCERERS, Ilfagu.
217r.-The kingly and priestly, 2317. SORROW, Happiness.
!' In prim. times, k's were priests (4776) SOUL, },/an.
\, and shepherds, why, 1064; had been SOUND, effect of, on spir. world, 4883,
one in Jew. ch., 6114, why, 3252, 4269; 4886. Musu.
why called gods, 6627. Necessity of SPACE and Time, def'd, 871. Predicated
command, 3636. Kingly office erived of God, is infinity and eternity, 2310-1.
from priestly, 5970. In Israel, MeSsiah No S. and T. in K. of God, 6363.
-;=-ep'd mostly by kings, 3252; ho_w Exist only with men in world, spirits
k's chosen, 1820-3; are viceroys or and angels have only an analogue of it,
vicars clGod~'-2'36~; held sacre ,-6102'1 since it is an appearance according to
6135,6167, Gifts to. Why crime against their state, 492. S. and T. likened to
so grievous, 4493, cf., 5535; why death journeying, 1723..
of, mourned, 6170. K's rep. soul, 4629; SPEECH, 5756. Orig. of, 5084. Crea
the essential, 4958; their people, 495, tion by, H 8. Is creative in man, 4.
4962; p's received their predica tes from S. of ancients, 7001, Adam. Messiah
their K's, 1822. K's from his lOinS,) spoke with men of old, 545, 578, by an
1706. S. perverted by example of Kings, internal way, ill., 475,611, with a living
4520. Tyrants,3306. Tyranny, 3217 S., 6091, but heard by the man alone,
8. Emperor, 1069-70, 1072. Orig. of ill., 51. God's S. with the evil and the
titles prince and duke, 1820; p. rep's good descr., 5508; S. of spirits (4400,
God, 4553; wise p's, 6064; p. and chief, 4402) with man, how heard, 7352,
dist'd, 7341; d. def'd, 1828; d's who Prophets. Kinds of S. of spirits with
tolerate tortures, 4355; privy counsel Swedenborg, 2211, 3347; how heard,
lors, 1069. All dignities (officers, 2316 7352; spirits do not understand words
7) rep. royalty, 2200. Why subjects of human language, exper., 4400. S.
call themselves servants, 4963. of angels, how produced, 5185; ends in
SoDOM AND GOMORRAH, Canaan. Sodom a unit, 7025. Spirits in a society speak
ites, 5599. as one, 7023-5. S. of inmost angels,
SOJOURNING, sig's the course of life, 1866, 76~7, 5084. S. of heaven must be
3492, 3810, 6090; why, 5157. So learned, 7924; can be cultivated only
108 SUBJECT INDEX
third, 7453, cf., 4423. Lower H. is are more numerous than angels, 8222;
nat. mind, 7453. Three classes in, their state descr., 6701, 7096, 7105-6,
2930, 6745, 6747-8; descr., 4912-4, 7332,7504; though burning with hatred,
5089-94; constitute a one, 5188; cor- they are harmless, why, 2382; are not
respond to three (parts in tabernacle, yet driven out, 8222. Many Jews
5188) regions of body, 4891; rep'd by (above all others, 3967, 8044) now
Abraham, Isaac and J acob, 5089; admitted, are to be cast out, 3873, when
expl'd, 5965-8. Influx from one class Messiah comes to judge, 952; Papist
into another, exper., 4920. Each cl. worship in, will be abolished, 1214.
has dif. delights, 4913-4; thinks it Future of spirits cannot be determined
serves Messiah immediately, why, 4926, from fact of their being in H., 3142;
4964, 5090; when in order, man is the how it can be d'd, 3117, cf., 7127. At
subject of all classes, 4914; in inmost cl., last judgment, angels and the dead will
Messiah is Sun of Wisdom, 4973; third be gathered and judged, 1177, 1255.
cl., the gateway bet. man and superior The Devil, who knows his time will
classes, 4912, 4981, Choir; is like man's come, 1227, is to be conquered, 5405,
lower mind, 4981, being the base on and cast out of H., 1190, 1216, 3695;
which he rests, 4979; state of religion in, his place will then be filled by rat. minds,
4977. Waving of spirits of third cl., 7262. Hell. What kind of a kingdom
effect, 5027, 5030. What is done in H. H. is, 3947. Spirits in, are prisoners,
is confirmed in lower regions by writing, 2194, descr., 2187-8; outcasts from the
5661. Way to higher H's guarded, Grand Man, 3527; cannot be persuaded
86-7; guards and bounds, descr., 2947s. to accept truth, 6054. How descr'd in
Government in, 7744. Saints celebrate Word, 1946, 4029, 4049, 6988. Why
Jehovah in, 317. Peace in, H 2; 492, comp'd to lake of fire, 225. Degrees in,
1937. War in, 5401-5. Gladness in, 7502, 7844, ill., 2958. Torments of,
5122. Joys of, def'd, 950. Happiness 3093; by pangs of conscience, 5924; t's
in, increases with numbers, 4039, 7046. in \ milder H., 5650-1; state of cont'd
Rewards in, 2929. Writings in, 5661. angu\sh in, 7784. Misery of, increases
Rep'ns in, Correspondence. Continual with l'\umbers, 4039. Worship in, 7666,
types of Last Judgment in, 3142. cf., 7777. Gehenna, 4489. Sheol,
Names in. Instruction of children and def'd, 2567n, 3070. Sig's the grave,
simple in, 4934, 4937. Masters and 1964, 2777, sh., 2567. Joseph's pit
servants in, 4499. Slaves in, descr., called S., 1966,2097, 2567n, 2777, 3070.
2955---6. Those in exterior of H., The Lower Earth. The L. world, 2777.
descr., 2950. H. and world disjoined An in termedia te abyss, 3983-4, 4009.
by Adam, to be conjoined by Messiah, Angels, def'd, 2075, 2995, A's (spirits,
4343. Only believers in Messiah can 650; spir. essences, 851) are mere
enter, 4938. No admission without potencies, 650; why, 1148; are minds,
preparation, why, 3158. Man's body 1148,2986; are instrumental causes, and
can be in H., 606-7; how he appears in so are (passive, 651) powers, 2075;
H., 5416. Evil spirits in H. In (in- denied by evil A's, exper., 1147-8,7276;
terior, 7229) H. are also malignant S's, why called p's, 2075. Comp'd with man
and even the Devil, 941, why, 986,1852; as to perfection of order, 5180. Are few,
evil S's (Abraham and his sons, 840) as comp'd w. the evil, 8222. A'rir.
mingled w. good S's and angels are e~ences and saints who have die, 492;
admitted, why, 2382; so told by angels, capabilities of purely spir. e's, 114, 1014;
986; why permitted to remain, 7096s. p. spir. e's and genii, dist'd, 647. In-
Lower H. given to Devil before his fall, telligence of, H 27; ill., 29; can effigy
3180; is now almost wholly possessed by affections, even before men, ill., 732.
D. and his crew, 7145; evil spirits there Are ignorant of any superior save God,
110 SUBJECT INDEX
SPIRITUAL WORLD (Angels) given to, 650a. Think they rule them
4964. Why likened to flames, 3315, to selves; their indignation at learning
stars, 940, 999; shine like s's, 5747. otherwise, exper., 650a; indignant at
Adoration by, effected by volutions, being ruled by good S's, 6157. Crafty
5185. Have no anxiety, why, 7784. and stupid S's, dist'd, 1858, cf., 1923,
Hosts of A's appear before men as 6157. Seem rat. but are full of malice,
clouds, 4287. Good spirits wonder at 1052. Malignity of, descr., 6466; their
blindness of world, 2767; mourn over, cruelty to each other, 6665, 7128, 7187;
but do not delight in, death of the their pride, 7129. Deceit of, spon
wicked, 6171; readily fight with evil taneous, 4575; yet transparent, exper.,
after death, 6040. All await the last 1269. Why allowed to put on angelic
day, 5868. Swedenborg sees angels form, 1000. Cannot change their na
ascending and descending, 541. Fallen ture, exper., 4160. Why power given
A's, 6547. A's fall from heaven and to, 650a; yet have no p., 7868; have p.
return, 3119. Every A. has fallen in to injure only when permitted, 3687,
some way, 1282. A's, created perfect, 4618. In dread at presence of (angels,
who made one w. Devil, 7229, thrust 5462) truth, 6673; otherwise are bold,
down from heaven with their leader, 6666. Were restrained by angels from
1924. A's boasting of their merit, disturbing Jew. rep'ns, 5835. Fill the
whose names are w. held, 6701. Office air around man, 3670; but this counts
of A's who did not fall, 1853. Spirits: for nothi'ng, 3687. Live in stagnant
Life of, isasleep, 5141; state of, is hardly pools, 3571, 3661, why, 3574, cf., 1855-6.
distinguishable from man's s., 7784. Come from water, and the worst from
All think they are in inmosts, 5090. air, 3681. Feed on evil sap, 3672.
Heavenly and infracel. S's, dist'd, 1052. Difference bet., Spirits and Man, 3132n.
vVhy a great variety of genii and S's, Angels reach to ult. of order only
1366. With some exception, are ig through M., 5180. Influx from heaven
norant of past and future, 4111, ill., into world requires an intermediate
1858, cf., 6157; like man, gather the bond, 44. Lord rules souls by heavenly
future from the past, 7784. All S's S's and angels, 2360; r's (renews, 3706)
ruled by Messiah, 942; confessed by M. (M's will, 2126) by means of S's,
angels, 943; acknowledge, though w. a 247, 3525; exper., 1149; how, exper.,
difference, they have no power, 7868. 942-3; r's M. by (genii, 647, 4608;
Nat. S's think they are men, 6259, cf., angels or S's like the M., 4344; spir.
3594; have a nat. soul, 1850. Can essences, 651) heavenly S's and angels,
feign to be some one else, 2211, ill., 1928, 3528; effect (service of S's to M., 6012)
5593, 6155. Five kinds of worldly S's, in regeneration, 2119. The mediation
5912; enumerated, 5917. S's of lowest of S's (genii, 986, 1854) nec'y to M.,
sort are with animals, not with men, why, 3132n; yet g. have no power, 4608.
3681. Evil Spirits: Infra-eel. genii S's are like (are held to think with,
(933), def'd, 647. Are unable to repent, 5474; disposed according to, 5496) the
4160. Correspond to fire and torches, M. they attend, 4619. Heavenly S's,
why, 1000. Comp'd to colors, 1242. superior S's, and angels are mediating
Primates and princes of, 7777. E. S's forces applied to M., 650, 650a, 655, cf.,
and angels, comp'd, 1242. Varieties of 247; why, 1148; ill. by exper., 1149;
genii and E. S's, descr., 1242, cf., 6152. according to state of the M., 5496, 5524.
Unclean S's are as many as are the parts They live in sphere of the M 's affections,
in the nat. man, 3681; the immense 5170; by them, God's speech is effective,
number (3674) and variety of, 647, 1696, ill., 1146. Angels flow into M's
1242. Three (five, 5912, descr., 5917) intellectual mind, 648, cf., 999, 1349;
kinds of, descr., 7251. Why power how a's serve M's spir. m., before and
SUBJECT INDEX 111
after Fall, 1853; a's and infra-cel. S's rule is their own, 1149. When M. is in
excite light and lumen in M., 940-1; fantasies, they learn that they are not
act on M. in a mixed way, why, 4591. men, their indignation then, 3594. S's
Infernal crews in lowest heaven rule M., are actuated by the Messiah by means
8222. Nat. S's rule (evil genii flow into, of M., how, 1147. M. thinks what
1000) nat. mind, 1850. Malignant S's comes from S's is his own, 1149, 3394,
flow into mind and animus, effect, 1001. 3617. S's must be searched (why, 1481)
Two kinds of S's with every M., 7030; and resisted, 1001. Communication
how ordinated, 7023. Angelic choirs with S's permitted when Messiah grants,
surround M., why, 5433; effect of M's 475. Five modes of c., descr., 1351,
thought on, 4882-3; e. of profanation on Dreams, Speech. In prim. times, angels
heavenly S's, 4586; with the profane, a. presented effigies to men, 732; spoke
choir withdraws, 6466. S's with M. with them, 51. Patriarchs had visions
perceive only the ext. things on which in full wakefulness, 1144. S's can take
the M. is intent, 5474; comprehend M's on human form, how, 1457, and be
speech when he is thinking, 5763; some present with man as to touch, 475; evil
times know the M. is asleep, 5141. S's take on animal---r;rms, 14570.
What M. thinks is his own deed, is the Speech with S's does not make a man
doing of S's as instrumental causes, holy, 5293.
1149, cf., 4251. The ruling of M. by SPITTING IN THE FACE, 7080.
evil S's and the M's resistance, 1149; SPLENDOR, 4776, 4795.
spirits on b., 8120. Is most unworthy, 5292. Proposes (may be allowed, 4308)
541; Messiah's humblest servant, 1645. to write on Div. Providence, 1151; on
Has nothingfromli.lmself,2257; noted subordination of man's faculties, 4222.
this when--lO company, 1147; confesses State when writing on the liver, 4983.
it from experience, 3347. Past Jabors Will speak elsewhere of his spir. ex
have been in vain, knows nothing, periences, 6378; of second Advent, 826,
2755-7; awaits Goa's salvation, 2758. cf., 2215; not able to tell particulars as
Spirits sa w all thouglits'Of his heart, to s. A., 3348; thinks it is at hand, 4296.
5432. Experi~ces in hil!!.§.eJf a d.aily Mysteries as to sal;ation, ;;-ot lightly
wrestling with evil, H 28; that corporeal to be published, 3158n, 4658.Arcana
things tend downward, 6378; that man he is not as yet permitted to tell, 3071.
is all evil, 6356; how angels inflict Tells an arcanum he thinks is known to
diseases, 6418; his exper. when con no one, 4621. Something about L. J.
sulting understanding conc. things spir., which cannot yet be made public, 2887.
2971, 2973; when enteringjnto th~ology Things not yet to be disclosed, 5991,
from science,-S212. - Experiences how cf. 1646. Promises a description of his
prophets were inspired, 6881; has had cel. joys, 7758. His (extreme, 7759, I
e's unobserved at the time, 5245; e. with 7780) temptations, 7327, 7347; sus
a Rersuasive man, 4920; e. in his garden, tained for many weeks, 1470;-"his
4106:' Saw (K. of God, 541) and spoke combats within himself and around him,
with Messiah, 475; Messiah spoke to, by 5466; his evil stirred up, how, 7304. Is
means of angels, 3500. Was a medium persuaded man must praynot to come
of revelation, 225'1. Declares he is into 1's, 8080. Experiences spir. fear,
inspired (6884) by God, 2971; cf., 5587. 4415. Is able above others t; tell of
Sign that he is sent by God, 3345. Devil's hatred, 6674. Can confirm how
Thought lifted up to heaven and man is led around into errors, 6945n.
separated from body innumerable times, Has long known that evil genii induce
6671; admitted into h. as to mind and blindness on men, 3391. Could speak)
body, 475. Like spirits, could make with evil spirits without har~,-7776.
rep'ns, 8121. Cannot be silent about
the truth, 4639. Will be instructed
Marvels that men (place life-hi-pleasures,
5150) think (life their own, 487, 1149)
'I
from Word, 7296. When reading (say that animals can effect atonement,
ing Lord's Prayer, 4402) Word, notes 4924; that men can excuse Aaron, 5435;
effect on spirits, 5826; perceives sense that preachers think evil men in Word
being raised to heaven, 6246; could not are ~o~d, 5435; that learned think
otherwise have unfolded W., 6010. Word ~has only literal sense;-S483.
Notes substitution of good spirits for Grieves over state of learning, 2782.
evil, 1928. Brou ht to tears when Cannot be silent conc. Abraham, 5365;
reacting 11 Kings xxiii, 6328; effect of must be s. as to A., Isaac and Jacob,
his r'g Isa. liii to Jew...3>irits, 7968, cf., why, 7743; his regrets over A's descend
1928. Learned from dreams, 4872; ants, 198; may Jehovah God pardon
I. ,.§ig'ns in d's, 1894;-1. spir. sense (of (pity, 3873) them, 1345. Abhorred to
"shoulder," 5012) in ad" 5857; allowed write thus of Jacob, therefore the words
in a d. to enter more interior church are brought in by others, 1712; would
5012; revelation to, in visions and excuse J., but dare not, why, 1510, 1963;
d's, 1351, cf., 7387; his usual d's, 5141. defends J. because obliged to write the
Spirits astonished at his just anger, truth, 1511; knows not if J. was softened
3641. Nature of his speech w. spirits, by Joseph's death, 1764; cannot say
6885. If allowed, will describe re whether ]'s descendants might be saved,
generation from things nat., 4983. 3799. Wishes Reuben's speech could
Considers writing account of his life, be interpreted differently, 2565. Open
114 SUBJECT INDEX
SWEDENBORG (Opening of SpiT. Eyes) 1801, up to Feb. 1746, 1801n; for nine
ing of SpiT. Eyes, that he might kp-.S!.w or ten months, 1847. March 1746,
inspirations effected by angels, 1353; 3116. Had experiences for (almost,
might learn nature and action of sI:Jirits, 2973; about, 3374) a year, 3323. May
1847; lest mortals err, 2973. How com- 2, 4107; May 16, 4402; June 8, 4659.
menced, 1894. Before spirits spoke Had a more int. sense for two years,
with him, saw flames when writing [the 4663. June 23, 4920. June s;-"5044.
An. Kingdom], 6905. Has seen ang~ls Had speech w. spirits for fifteen months,
in dreams for many years, 1353; fre- 5292. July 8, 5314. July 11, 5386n.
quently experienced visions in full wake- l\1arvelous things happened July 18,
fu)ness when a's spoke, 1144; saw spirits 5602. July 20, 56SS:--NJght~y
with eyes closed, 1511, cf., 6377; first in 27,5857. Has learned during a p~;iod
sleep, then in wakefulness, 541; saw "'";f (sixteen, 6010) many months, 6040.
rep'ns at noon with eyes closed, 4918. July 22, 6657. Had experience for now
Heaven is opened in him, 3420; has been almost sixteen months, 6765; for al;-ost
admitted into h.--;ith mind and body one and a haif years, 7387. Nov. 7,
while fully awake, 475. At first, could 7868. Had experiences now for many
not tell whether a spirit was good or months, 8037. Nov. 20-21, 8113.
evil save by exploration, 1928; learned Feb. [? Jan.] 23, 1147, 8203. Feb. 9,
to dist. between influx from s's and evil 8263. SpiT. Experiences: S. learned by
s's, 4920. How he saw into spir. E's (2211) peculiar to him, 6815. E's
world, five ways descr., 1351-3, cf.,
1893--4, 2255. "Had various kind·~ of
I which he ~ishe? t2..Jb_e_si~t abo~t,
J 5588n) for~et, 3274, 5659, 5906; no-.!.. to
viSions, d~r., 1351, 7387. Int. senses be spoken of, 5602. Arcana not as yet
sometimes w.drawn from ext., how, tobe divulged, 4779; will be told in the
3347. Nature of his speech w. spirits, description, 4663. Not allowed to tell
3347. Talked w. angels as w. familiars all he heard, 3340n, 5650; save w.
on earth, 1746. Learned to speak prudence, 5905, why 6155. Saw rep'ns
language of s's, 4023, cf., 4400. Heard I he dared not and cannot tell of, 5003.
s's, without perceiving what they said, Things not as yet to be divulged in
save when Messiah granted, 1148. ' detail, 4779. E's ,(he dared not reveal,
Claims no holiness from his speech w. 5386) 1l0t_.x"~.Lsomprehended, 5437.
s's, 529, but it was a great happiness, Were so numerous he forgot to count
475, 541. Experiences ineffable-joy, them, 1149. His purpose' in making
7758; spir. bitterness, 7759. His ext. them known, 541;-ro03; was a bounden
sight became mqre acute, 57Kci., 1/ dutY:~. Bears sacred witness to
;'771; once or twice enJoyed inmost s., I . truth of his E's, 1215, 1353,4451; are so
r spoken w. spirits for eight months, save 6022) mystical things, were it useful,
, during a journey, 475; for almost eight 4944. Fears his marvels will not be
1269. Had experiences for a great ,-ancient times speak w., in his sleep,
space of time, 1695; for nine months, 5141; challenges their. cJ<iim to be the
from Messiah, 1892. Hand directed by copied out for printing, 1526; whether
) some one outside him, namely, an angel, 317, 1398n) time for printing, 5454n;
heredity, 1772. Not a word is his own, write more, 1654n, 1766 (to omit, 5454n)
1529,3323,5587; ;-ords brought in fr~m when time comes for ..J?rinting:- 943n,
\ heaven (seemed divinely inspired, 5587) 1511n, 1654n, 1705; passes over certain
but not dictated, 3163, 6251; came explanations (bee. of their ev.il ni,lture,
spontaneously inspired by an angel, but 1746) perhaps untiC time comes for
not d'd, 6327; not d'd viva voce, 7006; printing, 1649a; a passage by no means
knows not whether certain words were tOi);inserted, but may be copied later
d'd, 6251; did not write what was d'd, among things to be printed, 1526n,
wrote cone. loves was told him by angels, permissible, 3261; will then speak of
revealed, what has been written will (not allowable to publish certain t mgs,
be believ~d, 1457, 5008; h~y affect 4812, 4886; whether-(something should ><
only 520; the learned will perhaps cry to use a certain illustration, 1702n. My
out against it, 2162. Statements so readers, 210, 750; appeals to ~pwn
L. J. is at hand, 152~ Will tell else more (clearly, 3744) fully set forth, 1652,
whe~ wheth~r it will force men to come 1883,2213; exp'lained (4371) more skill
to the feast, 1298, cf., 1348, 1352. fully, 7735; demonstrated, 4576. Look
Explanations sometimes given him up the words when the light is clearer,
piecemeal, 2757. Exposition was made 3827. A statement to be (that can be,
confirmations from Word;-5; seem looked up more closely and then applied
'obscure, 2107, 2109. Must labor !9 to the text, 2280; set forth (in another
. find inmost sense, 693; s. to be gathered way, 3323) more fully (D. V., 4147,
from parallel passages, Word (Expos.). 4382, 4407, 4653), 1620n, 2303, 4164,
Judges sig'n on basis of spir. experiences, 4309, 4377; better, 3580, because S. was
way, how, 7006; sig'n of a shoulder r'd in expl'd, 4366; described more fully (1924)
7884) his interpretation, 7942; deliberate looked into (2147, 3664, 5705) lest it
on what he should write, 425l;Cf., give rise to errors, 3209; state<:i m(Jr"e
1526a-28; evil spirits forced him to w., (distinctly, 4027) expressly (2055) and
4477; troubled bye. s's whe_n writing clearly (6891), 2189, 3717; better
• (8178) about Babel, 8263; me~able weighed (5863) and expl'd, 4366, with
experience while writing (5044) on law (further, 4624) examples, 4349n. Look
in Sinai, 5386; e. when examining mean into the orig. of the Midianites, 1953.
ings of a word, 6042. Inserts paragraph See (in what way Jacob's and Esau's
position rep'd in heaven, 6005, 6061. Hamor was an Amorite, 2847; whether
the sig'n of Jacob and Israel is the same 4346, 5107; to be collected (1846) and
in what follows as before, 2526; whether combined with text, 3558; look up
twelve occurs in connection with taber (2085, 3085, 3493, 7507; and quote
nacle, 1862; whether north is Messiah's verbatim, 2081, 3478, 7422) passages
sepulchre, 4760;~hetli.er- f~~twashing (the answer of Messiah, 7044) to see
nec'Y;- 4949. The rep'n of the universe whether a statement is correct, 1824,
should be shown, 1888n. More must 2683, 3633, 5123, 5705, 7357, 7682; see
be said conc. theft, 4371. A passage whether p's should be quoted, 3546;
(exposition, why, 1530; what is written p's to be quoted and expl'd, 3479; it is
conc. himself, 475) to be emended, 7417. important that demonstrating p's be
Points to be explored, 4349; fittingly adduced, 3314. The Parables to be
connected and confirmed by examples applied, 5860. Proposes to consult
from Word, 4346; further (demon (consults, 1549) maps, 1575n; other
strated, 4576; extended, 4309) looked versions, 2843n; to add (notes, 31n,
into 4886, 6461; set forth more fully, 47n, 61n, 113n) further particulars,
2150; needing further castigation, 5190. 1707n; to make further deductions,
Should connection between into law and 1966; to follow up certain into things
ext. be here expl'd spiritually? 4856. later on (further examine them, 2147)
More can be said here, 4139. A series if opportunity (then, 1764) offers, 1490.
to be examined, D.V., 4132. Reasons Exposition (application of text, why,
for dimensions of altar to be inquired 3469) left till later, 2120, 3542; e.
into, 5160. An explanation to be enough for the present, 3729. What
transferred to another place, 2380, 3049. has been said may (perhaps, 2119n) be
Does not know whether this is the place (further, 2154) applied, 1324, 2155,
to expound the text, 4605. If permis 2164. Asserverations: Asks his reader
sible (what is hidden away may be to believe what he has written, 210;
consulted, 4649; connection of causes firmly asserts its truth, H 30. It should
may be shown and demonstrated, never be questioned that (geniracton
2212n) to describe certain things (a animus,-647-8) man is a potency, 644,
rep'n, 4312), it must be done with 823; anything more -sensible is hardly
caution, 2838; a rep'n to be treated with possible, 943. It is the very truth that
p~ce, but not surreptitiously, 1888; spirits act upon man, 656. Firm'ly
a statement to be made with caution, asserts divinity of Word, 6884; that
3649. Changes to be-made in a state there is no spir. knowledge without-W.,
ment lest consciences be hurt, 3323. 904, 1396; that angels ~ffigy affectjons,
Whether to introduce a relation on and formerly did this before the sight of
temptations, 4620; dictated writing at men, 732. Knows foundation of Israel
end of tome, 1772. Waits to see itish laws for certain, 4466. Statements
whether to omit (a statement, 2193, cone. devil are fearful, yet n 9 1:1iliI -is
2906) what was written cone. (Abraham, iTlorerrue.-82.;": Expositions which c~n
5588) Aaron, why, 5454n; a certain oot1Je doubted, 356, 379, 723. Un
relation, 1822, 1830, 2073, 2806, 3588, certainties: Does not see reason why
4017; certain statements lest (they Jacob and Laban gave different names
obscure, 1445n, disturb, 8012, the to the heap, 1336n; what is meant by the
sense) the idea be over extended, 2087; ford Jabbok, 1449; by Hur, 4209; Debir,
a certain statement, because it is 5953; Middin, 6041; sig'n of the six
doubtful, 2096n. Apassage-marked to enemy nations, 5563; meaning of Na
be dele~d, 1545n. Scripture passages bal's death, 6146; of text (1249) in rela
to be added (and discussed apart from tion to church, 4450; sig'n of Balaam's
text, 3205; examined, 7246; and expl'd, ass, it seems to be an analogy, 7361;
3339) as confirmation, 3328, 3373, what in the Christian symbols cor
118 SUBJECT INDEX
things in his kingdom, 4663) also the TESTIMONY, Commandments. T., testa
etc., have same sig'n, 3783; y's sig. the of Jacob's service, 1111, 1124. Three
general, d's, the particular, 4581. T's weeks from Moses to first Advent,
of new and old creation, called d's, descr., 3752, 3754, 3764, 5235; first w.
being many hundreds of years, 583; the (Noah to Abraham, 3754) is 3,010
great d. (four ages, descr., 2221; seven years, second w., 6,020 y's, which seems
a's, descr., 19, 182, 250, 2222) from to sig. the T. from creation of the world,
Adam to end of days, divided into six 3870; at end of second w. (Moses to
d's of new creation, divided into hours, Messiah, 808, or first day of third w.,
months, etc., 1445; T. from first c. to 4105) is first Advent, 3766, 3797; third
new c. is six days (four septennials, w. begins with resurrection of Messiah,
called weeks, 1080) or four periods of 3819, 3856, and ends with second
three hours, descr., 1079; a month of Advent, 3855; the holy w. will come on
days sig's p. from Adam to flood, morning after passover, 3819, 3822-3
Church; the T. when Messiah dwelt (on the 40th day of the wandering in the
with ch., sig'd by Laban, 569. From wilderness, 5296); p. will then cease,
Adam to exit from Egypt was three 3871. T. of reformation divided into
months, 4258. New creation divided three d's, descr., 4681, being three great
into three days, 5893; seven years, 680; periods, 4080; the three d's rep'd in
again d'd, 1230; six periods (1082, Joseph's three services, 2232. Nights
perhaps five, 4530) from Noah to (2d of the ch., descr., 1445-6; n. sig's hell
Advent, 576, 4336) end of days, 1835, into which Messiah descended, 3800;
2427; (the first day, 2495) into six y's rest in K. of God, 481; sig'n of a n. of
and again divided, 1230; into six d's watches, 3872; of the n. in the ch. before
(descr., 3238) corresponding to d's of and after Advent, 1445; n. with Egyp
old creation, 3239; distinguished into tians (3907) was day with Israel, 3844,
three great d's (2495, 3174; descr., 3237, 3851, 3999; why passover eaten at n.,
4296) or septennials, descr., 3240-4; 3800. Midnight sig's last time, 3730.
the third d. being the second Advent, Between the evenings (3767-8), a
4280, 4287, 6519, and therefore holy, customary formula, 4134; a divine ex
7313; into seven d's, 3124; the seventh pression, 5193; why used (5193, 5198)
(or holy, 116) d. (is Messiah's rest, 107, instead of morning, 3851; sig's second
386) the K. of God will come, 4162, Advent, 6927. Evening sig's life of
4581, 4657, 5076, 5728, 6660,6838; the man to the end, 4125; e. and morning,
first d. (second month of the journey in Jew. ch., 591; for Jews there is
from Egypt, 4105) of the passover sig's neither e. nor m., but only night, 4125.
the first Advent, 6607. The three ages Dawn, sig'n. 1486; sig's time after
of man and the world called septennials, temptations; comp'd to a wound,
why, 2220, 2223; ch. of gentiles, or 1467-8; to second Advent, 1459. For
genuine ch. in the three s's from Noah Jews, morning and dawn sig'd end of T.,
to end of days, descr., 792; famine 3625; m. sig's time of prim. ch., 1735;
(plenty, 2328) in the three s's, 2214-5; faith in Messiah, 2224; resurrection,
the three s's or weeks rep'd in Jacob's 3798; end of days, 2711; the coming of
service with Laban, 794; the first Messiah, 524, 7829; the second Advent,
(Moses to first Advent, 764iii, viii) and 524; last judgment, why, 7234; sig'n in
second s., descr., 671; end of first s. and various senses, 5865; the first m. of
beginning of second, being (marriage the inauguration of the high priest, and
with Leah, 826 and) the birth of Dinah, the m. he entered the holy place, rep.
774, 794; b. of Joseph, the beginning of the two Advents, 5054; why first
t. s. 774, 794; third or last s. now (Abra sacrifice was in the m., 5122; why Pass
ham to Messiah, or Noah to end of days, over to be ea ten (bet. the evenings,
1155) near at hand, 1074; sig'd by end 3844) in the evening, 3774, 3800; and
122 SUBJECT INDEX
893. Oak T's sig. pride of animus, 2840; degrees of, 3467. U. and singular,
7576; o. groves were held sacred, 1669. def'd, 5, 250; progression of s's to U's,
O. of mourning, sig'n, 1692. Palm T's, 2280; s's, i.e., interiors, are contained
the most excellent of T's, why, 4096. simultaneously in ultimates, 3512; U's,
Branches of p's, sig. those in inmosts, generals and particulars, 2280; s's and
6612. P's (6255) are spir. gifts, 6282. p's, are the images of U's and g's, 2731,
Poplar, sig's the haughty, 3644; p., 5865; p's regard U's, ill., 2537; the g.
hazel, plane or chestnut, 892--4, 912. is constituted of things like itself, 680;
Terebinth, 2604. Sap, 3689, is the life conditions in g's are the same as in p's,
of T., 1015,2923; its blood, 2931; pro 2142; the g. is from leasts, 3640. Least
duces the fruit, 3689; comp'd to mind, parts are an image of their whole, 3561.
1012; to womb, 1557n, 1559; to love, UNIVERSE, World. ~verything o~rth I
1014-5, 1018-9. S. and root are love procl~ims (desires in its own way, 3039; I
and faith, 739. Evil S. is food of evil looks to, 5782-3) K. of God (3523) and /1
spirits, 3672. desires it t~me, 3157. Entire globe
TRIBES. Why sons of J acob divided is a universal means for the existence of
into, 1798. Why named from Jacob's K. of God, 2624. U. and its nature was
sons, and not from Isaac's, 695, 762. created to (be in concord with heaven,
Why none named from J oseph, 1841, 914) obey commands of heaven, comp'd
1914n. Varying order of, 7416, 7423. to human body and mind, 911. Every
Sig. same as twelve gates, etc., in thing in world is a type or idea of
Apocalypse, 4636, why, 1861. Rep. (regards, 1857) K. of God, and looks in
works of Law, ~280. Ephraim and its own way to the ult. end, 6582, 6634.
Manasseh counted as one T., 1832. Order (of life, 88) in, 652, descr., 653.
Two and a half T's across Jordan, 5879, Why K. of God so often likened to U.
5944; demanded separate altar, 5979. and its co~sJ:ellations 522. Is a com
T's were divided into classes, 3052, plex of ends for the glory, i.e., the wor
5936, cf., 6046; like man's interiors, ship of God, 617, 650n, 656n. Active
3051; each class being divided into four forces in, correspond to passive f's in
classes, 1833. Moses' blessing of, 7508s. man, Man. All nature rep's nuptials
Rods of, 7273. Where ten T's scat of Messiah and ch., ill.,-s2T9-;- 5266
tered, 3270. Levites, Jacob (sons). Idea of K. of God is (to be contemplated,
TRIBUTE, Spiritual, 2953s.
exper., 5366) in all things of, 1070.
TROOP, War.
Everything in, involves some spir.
TRUMPET, Music.
thing, 29, 139. Ultimates of, are types
TRUST in self, 1391.
of something in heaven, ill., 11 24; hark
TRUTH, Good.
back to (div. law, ill., 4697) things
TUBAL CAIN, 92.
spir., 1012. Everything in, is a rep
TURTLE DOVE, Birds.
resentation, 4777; corresponds to (and
TYPES, Correspondence.
is comp'd with, 1140) things in human
TYRANNY, Society.
mind, 1015. All things in, are so con
TYRE, 2960n, 7749.
nected as to rep. some general, ill., 4853;
are discontinuous, hence the pleasures
ULTIMATES, First, Universal. of sensation, 5109. Is a composition of
UNION and Conjunction, dist'd, 705. opposites, why, 1141. Is dead and is
UNITY, Source of, 4692. subordinate to in flowing life, 130. Is
UNIVERSAL, God regards the, 3305. The united to heaven by man alone, and
supreme and inferior U., 3008. U. is as suffers when bond is broken, H 37; is
the parts, 2291. Spir. things under cursed in man, 69. How affected by
stood only by U's, 2333. Universality, Fall, H 37; 69, 91. When evil men are
1102, 1506, 1900; pertains to inmosts, absent, everything in, looks to K. of
124 SUBJECT INDEX
VISIT. God will V. you, sig> second which favor the d., 2900. Sig'n of the
Advent, 3178~9, 3181. Visiting in six E's, not yet apparent, 5563. E's
iquity, 5722. Visitation, 5723, 7786. are to be loved, but not the evil itself,
VOICE, Speech. 4562-4. Weapon~wo"Td sig's faith,
Vow. V's customary in prim. ch., 6691. 4211; one's own power, 4041; aroused
Better not to make V's except in law anger, 7502; torment of conscience,
courts, 7442. A singular V. def'd, 6682, 6664; S. of J ehovah full of blood, sig's
6690. Redeeming a V. is theft, 6700. vengeance, 7841; drawn s., true doct.,
Vowing one's house, 6694-6. V. made 7362n; S., famine and pestilence, truth,
by a woman, 7439. Devoted, 67000; poverty and torment, 8220; Jiving by s.,
vowed and d., dist'd, 6709. temptations, especially t's of Messiah,
441; falling by S., falling in t's, 7138,
WAGE, Jacob.
being tormented, 6665; edge of s.,
WAGON, Carriage.
truth, 5999; pierced by s., falling from
WAILING, Death, Weeping.
faith, 7317, when there is no truth, 7734.
WALK, sig's to believe, 2915. To W. in a
Fencing, 4294; S. on thigh and arrow
way. To go upright, 6671. To W. sig. faith, 5463; a's sig. truths and good
before God, 2820, 2822. nesses, 6200; darts of devil, 6323; spir.
WALL. Walking on (climbing, 5401; de punishments, 7502; truths which pene
fending, 5468) a, 3003-8, 3011-2, 3020. trate, 7600; sig'n of drawing the bow,
Assailing, 6085. W's of Jericho, 5894. 3016; brazen b. sig's understanding of
Leprosy in, Diseases. nat. truth, 6221; b. and quiver, faith,
WAR. Hatred, the cause of, 4353, 4489, hope and charity, 399. Archer, 3012.
but not of defensive W., 4032. W. in Shield and spear sig. Word, 6039; sh. of
heaven is aroused by devil, 5401-5. salvation sig's saving faith, 6222; sp's
Spir. W. is bet. into and ext. (men, sig. darts of devil, 4283. Sling, 6118.
5402-3) man, 4405; is wholly different 'WARP AND WOOF, Weave. )
from nat. W., 6153; age at which one WASHING. Sig'n of W. (4947) garments
can enter into, 6684, 6765, 6925-6. (4279) by Nazarite, 6452. Why (fre
Sig'd by voice of W. in camp, 5400. quent, 6777) W's instituted in Jew. ch.,
Abram saw his W's as living types, 177. 6345. W. of body by Aaron, 6498,
Why priesthood said to wage W., 6924s. 6500; by priests before entering taber
\V's of Israel were fought by Lord alone, nacle,5251. W. of face, 2683; of hands
5937, being types of what will take (1658) and feet, 5246, dist'd, 5250.
place at Last Judgment, 5938. What in \V. the feet, an ancient custom, why,
man opposes W., 3818. Combats in 2663; sig'n, 303, 837, 2664; why in
man, the ch. and heaven, 5463-4; stituted by Messiah, 199; enjoined on
object of spir. and nat. man in c., 5467-8. Swedenborg, 3327; should it be prac
Fights bet. servants, Le., ult's, 4526. ticed? 4949. Why vessels of sacrifice
Assailing (a wall, 6085) the gate, 6039. were to be scoured, 6379. Spir. W.,
Defending a wall, 5468. Bulwarks of 4946. W. and water, sig'n, 6376.
the mind, 4590. Captain of the guard, WATCHMAN,7728.
2256; tertian c's, 3966, 4027. Annies WATER, sig's righteousness of Messiah,
sig. congregations in heaven, 3825, and 5250; (gift of, 383, 4095, 4175) the Holy
on earth, 3871; classes in the ch., 3881-2. Spirit, 553; that which makes spir. seed
"The host," a general formula, 3969; germinate, 7392; spir. things (7683) in
sig's all who are like the Egyptians, understanding, 4614; knowledge conc.
4026, Camp. Troop, 2979, 2981. The God, 7341; the ult. sphere, 4045;
spir.e-neII1le"S are se ent ~nd his head~ magical or nat. knowledges, 3550;
4030; the devil and his crew, why, 6665, damnation, 3235, 3237, 3792; thereforc
exper., 403'l:-8; evils in man, 4605, 4618, W. of sea Suph divided, 3996. Ae
126 SUBJECT INDEX
whole world prior to second Advent, truth wherein is affection, 961; why W.
1222; the most universal concerns whole of Jehovah is called a W., 4270. Every.
of creation, 2364; can be learned from Divine Truth is called a W., 1477.
ult. S., 1248. Inmost S. regards spir. Every W. of God is a thing, 7376. W.
things only, 1204; universal world, 715; is a commandment, 4150; a truth, 1616,
treats of inmost ch., 1104; of Messiah 2714; why occurs so frequently, 1437,
alone (2073), and so of the conjugiallove 2775. To do a W., def'd, 6097; is a div.
of Messiah and ch., 785, 1398; is the form of speech, 3227; why, 844. To do
genuine S., 1407. Supreme S. treats of according to thy W. a (div. style, 858,
Messiah alone, 1105. Reciprocation def'd, 2710) holy formula, anciently in
bet. inmost and supreme S's, 1407,2122, common use, 2779, Customs. In what
5579, 5830; expl'd, 1611. Ancient W. sense W's are garments of holiness,
Style of, 4003. Now obliterated, 3766. 4790-1. Few W's are more expressive
Wars of Jehovah, why lost, 7340; why than verbosity, 969. To go up (5482)
mentioned, 7349. Old Test. Why and go down are common expressions,
(preserved by, 3808) revealed in Jew. 1159. Derivation of pecunia, 3678n,
ch., 776, 833. In O. T. are nothing but 4178. ' Distinction between adeps and
types representing Messiah in first and pinguis, 4596n, 5012n; admitted and
second Advent, 213-4, 264. Historicals conjoined, 3567; altus and excelsus,
in, are examples which concern whole 6108n; apud and cum, 1288n, 5636n;
world, 2139; are true as to (Noah and byssus,linum and xyJinum, 4671n; caligo
Flood, 115, 141) life of Jacob, 542, 587, and tenebrae, 3703n; compassion and
735, 875. Pentateuch treats of wars of mercy, 5632; correspondence and simili
J ehovah, why this is not apparent, 7340. tude, 4507; fortitudo and robur, 4020n;
Genesis, was from mouth of Moses, 445, fundus and funda, 4825; Jacob and
1869. Who wrote last chap. of Deut.? J ames, 5617n; Judgments and laws, etc.,
5536. Joshua, 5886. Are Chronicles misereri arid miserari, 5631n; peccatum
inspired? 6330-1. How songs and and Peccatum, 6354n; pecoris and
Psalms were inspired, 4023, 6884-5. pecudis, 6579n; pomum (malum, 4880n),
Prophets cannot be understood in the fructus (1008n) and poma, 7110n;
letter, 3426; persons and places in, referre and representare, 5127n, 5796n,
rarely real, 7910; rep'ns in, are r's in 7194n, 7264n; rep. and signify, 5060,
spir. world, 6458. O. T. stopped up by 5572; significative and type, 1196.
Jews up to time of Advent, 548. Mes With one and in the way w. one, 1663n.
siah unfolded it, 559. Historicals of ~Olll and plOD (tabernacle), 530n; Olli'Zl
O. T. in place of similitudes of New and Ollv (cattle), 5729.* lD'i' and 1D'i'0l
Test. O. and N. T., dist'd, 1108, 1938. Cli'Zl (holy place), 5056n. ]11'1:J1D and 1'1:J!V
Apoc. treats of (K. of God, 1861, and its V: p. 294. Def'n of: aes, 4667n;
coming, 178) state of Christ. world, azymus, 4930n; candor, 4942n; exta,
1731; that there will be no faith, 2413. 4997n; from-with, 331, 1279, 1709-10,
Schmidius' Translations of W. praised, 5791; herba, 5304n; justitia, 4795n;
2,2073. T. should be literal and exact, lucerna, 4774-5n; malum oblongum,
2431, and not, as is usual, dominated by 4723n, 4727n; motitatio, 6459n;
regard to elegance of style, 2073. Why Nazarite, 6824n; ordo, 4844-5n; pensi
different T's. useful, 2. A wrong T. bilis, 5650n; pomerarium, H 16n; to rise
noted, 6707. Commentators on, 1741. from under, 3766; saeculum, 6080n,
W·ORDS. Lack of W's in ancient times, 6641n; simpulum, 6060n; spathi, 661211;
H 2; in a. t's, a thing was called a W., tiara, 4970n; tortura, 5129n; vindicare,
237; its sig'n in dif. senses, 4923. W's 6043n; Hebrew words for birds, 6406n;*
are (ideas transferred, 947) forms of for precious stones, 4846n.
130 SUBJECT INDEX
WORDS (Distinction)
'!ll (it fell), 327n*
111'N (strength),4001n
'1'0 (sedge), 3994n
11'l'lO (?),4702n
Action (def'd, 989n, 2502) is the ult. of common that evil men practise "V., and
a series, the first of which is faith, 4393; think that it is genuine W., 1671. How
will and a. are as conatus and will, 989; to judge quality of one's W., 1665.
in human a's are innumerable things, In prim. times, \V. was in tents, 1251.
ill., 4436; in a. without re-action, there W. with gentiles is imitative of prim.
is no power, 2869; true a. and re-a., 3014, W., 4236. Why rep. W. established
3016; man must react to God, 2673; with Jews, 720, 764vi, ix, 3741s; why
every a. makes some change in the Jews so readily accepted it, 5798; its
disposition, 4504. spread in the world, 1445. W. of Jew.
"VORLD. All things in, save man, look to and Christ. ch., comp'd, 5106.
(rep., 6582) K. of God, 6679, Universe. WOUNDS. Spir. anxiety comp'd to the
Age of, 3171, 3870. End of, 853, 2900, opening up of W's for their healing,
3105, 5864, 8221. Will (be destroyed 2098. State after temptation comp'd
by means of angels, 221) pass away, to old W's, 1467. Sig'n of W. and blow,.
5081; how, 211. Earth, def'd, H 11; dist'd, 4505.
130. Sig'n, 3670,4581. E., water air, WRESTLING. The W's of God, sig'n,
comp'd with man, 3552, 3555. E'en 723-4, 764viii. Roman W. school,
Vessel. Palaestra. Jacob's W.
WORM,6253. WRITING, primitive, 899. \V's in heaven ,.
WORMWOOD, Vegetable K. 5661. The W's of others, 473.
WORSHIP. Essence of, is faith in Messiah,
4996; consists in f., 3354, 3416; must be YEAR, Time.
by medium of f., 3154. W. without f. YESTERDAY, Time.
is to take God's name in vain, 4326; YOUTH, Family.
both love and f. must be in, 1329. Is
possible only when evils are wiped ZARAH, Judah.
away, 5243. Humility is the first of, ZEAL from good, and Z. from evil love,.
3666, 4609, 4795. Is performed by dist'd, 6786; called Z. and jealousy,.
means of works of charity, 6537. 6790; j. predicated of God, 5722.
Consists in imputed righteousness, 5103. ZEBULUN, Jacob.
To W. Messiah is to put off nat. man, ZEDEKIAH, KING, rep'n, 8216.
which is done imputatively, 4613. How ZIN, Desert.
man, being evil, can \V. Messiah by ~, Canaan. /'. ,(',
imputed righteousness, 618. True "V. Z'TPPORAH, 3432. Rep's mother of Jew.
must be separate from all other "V., ch., 3434-5, 3446.
1587; must not be forced, 1482. W. ZOAN,7215.
because of benefits, is profane, but yet ZOAR,7682.
is permitted, why, 1662. It is very' ZODIAC, 1861.
INDEX OF AUTHORS MENTIONED I r THE NOTES
AcrON, A. Introd. to W. E., Heading PAGNINI, Bib. Heb. et Lat., Comment.,
n. 1,1540,1772,3592,4001,4136,4714, 6251,6252,6707.
7,11 142
v 1,2,3 : .. 468,1049
7,21 142
1-5,18,21-4 99-100
8-10 4552
2 127, 535
8-13 50-1
4 110
9 H 31; 5599
5,8,11,14.17,\ 3
9 seq 5293
20. 23, 27, 31f·········· .
10 4366. 7721
5 seq .4258n
14
.......... {5293,5304,6406,6689
32 144
14,17-9 3531
vi 1-13, 17-22 102-11
2 1484n (569)
2,4
2,4-8
122
569
15-19 ill
6 117
17
· {4343, 6528, 7278
9, 11-22 122
17-18 H 37
10 144
17,19 91
13,14,16 3258
18 3581, 5304
13,17 3237
19
· {4124, 4931, 5566
14, 16 113
19,23 103
17 H 15; 22
20 57
17-20 118
20-1 76-8
18 , 115
21 4986
19 115
22 H 39; 4, 80-3,122
21 115
22, 23 .459
22 122
23 H 40 (922)
1,3-5 122
23-4 85-7
1-6, 10-23 102-11
J
· ... 4699n, 4738, 4760, 4763, 4921,
6
8,15
117
115
iv ............................. 545
9.................. . 122
1-24 90-5
9, 15 113
13, 15-6, 26 .
11. , 117,121
2, 25 5423
13 ..............•............ 144
3-4. . . . . . . . . . . . . . . . . . . .. 7350
15, 21, 22 22
4 131
15,22 H 15
7 8027
16 113,120,122
8 (585)
17-18 113, 115
9 5599
19 113
9 seq 5293
19-20 , 115
10 3307,3781
21. 113, 5564
10-11 129
21-3 5671
14 129
23 119, 5886
14,16 97
viii 1-19 113-21
15 129
I, 2,4, 15-7 122
22 4669n
4 5567
24 7350
20 545, 3781
3
18
18-20
1 4776, 4797. 5748, 5918.
7403. 7695
589.1644,5365
20 532, 570. (1427)
xi 1575n xv 1644
1,2 East 1 238
1-9 152-6. 1217. 3365 1-21 184-86
2-9 3363 2 7695, Damascus
3-8 .4909 2-3 4267
4 156.1085.1745 5 256
7 1815 187f.211.471' 536.540, 614,
10-32 159-60 6. . . . .. 695. 1510, 2868, 4267n,
17,18-26 287 { 4368. 5573. 5586. 7039
25 165 7 (208). 5987. 5988
26 159.162.173 8 5621
26--29 312 9 1434n
27. 29 294 11 2198
27-31 570 11.12 8113
INDEX OF SCRIPTURE PASSAGES 137
34-6 305
INDEX OF SCRIPTURE PASSAGES 139
15,20. . 538
26-29 741
16 512-6
27 576,670.4470
17
· . . . . . . . { 528, 3066. 7795
28 674
17.18 540
28.30 794
524-32. 1334,4192,
29 676
18, 19 6659
30,31 716
31
......... { 769, 774. 795-7, 761n
19............. { 1678.1679
31,32,33 796
20 .......•................... 538
31-35 681-715. 761
20-22 2820,3139,5368
32 691. 105. 138, 764iv, 806
21
· . . . . . . . . . { 1394, 1408. 1452
32, 33. 34 683. 705
xxix
1
4836
xxx
35 709.717.759. 764vii
1-26 542-95
{ 6086, 6414, 7045. 8245
2,3,7,8 839
1-21 716-90
3 548
2 717
3.8 559
3 ..........•............ 751,3175
4,5 549-50
3.9 1789
6 551,556,559
3-13 1292.1875
7 553
3--4 717n. 718
8 554. 807
4 1747
9
....... , . . { 673.852.870. 1058
4 seq .• 9 seq 588n
10 554.557.559,874
5,7. la, 17. 19. 23 696
11 560. 581
5,7.17.19.23 728
12,13 561-2
737. 760, 764viii, 776.
566. 570, 1080,
6 • 8
{ 798, 805, 1746
14
· {3169,3237.6762
7,8 723
14, 15 577
734' 764viii. 807, 2993.
15 570.576
8.......... { 2997.6128,7549
16 571
8,20 6049
19 577
10..................... .(755)
21 576. 584
11, 13, 18.20 793,837
23,25 750
24 588.676
14 732
24. 29 1167
14-16 764x, (1610).6086
25 591.1114,3421.5033
15 " 134. 741, 745, (757)
25. 27 870
16 743
41 , 1038
42 1055 42. 53 1394, 1399. 2763. 4412
43 1064. 1287. 3406 830. 1166. 1220. 1245, 1256.
43 ..... . {
:on 1 ..........•..... 764viii. 843. 1083 1266. 1330.4225.4475
2 1090, 1108. 1202 44 '" 1332
3 1095, 1510. 1663 45 1333
3. 13 1379, 1684 46 1334
4 1101 47 1336
5 1106. 1164 48 , 1337
6 1111 49-50 1338
7 1114. 1325 50 4444. 4451, 4457
8 1124, 1132 51-2 1339
9 .............• , 1127 52 1331
10 ............•.. '. . .. 1125. 1132 53 1342. 1393, 1588, (1588n)
11 1144. 3314 54 1343
11,13 515.2823 55 1344
12 1151. 1168 :oni 442
532. 533, 537. 1127. 1156. 1 '" .. , 1344n
13 ....... { 1175. 1654. 1671. 6902
1-2 1346
14 1161 1-6 .4552
14-16 1112 2 1379, 1404. 1694n, 5413
15 1166, 1166n, 1220 2~ IH6n
15. 16 1083. 1211 3 1356n, 1367, Edom
15. 42. 43 4444 4 1374
16 1167. 1168 4.5. 18 2085
17 1177 5 1377
142 INDEX OF SCRIPTURE PASSAGES
Chap. Verse Number Chap. Verse Number
Genesis (xxxii) 13 1525.1531
6. . . . . . . . . . . . . . . . 1379 13.14 3153
6-8 .448. 453 14 ...............•..... 1531. 1537
7 1381, 1462, 1704 15 1525. 1539
7,10 1550 16 1540
7 seq , 3153. 4413 17 1542
8 1391 18 1549, 1575n. 1577. 1642
9 1392n. 1393. 1404. 1661, 1842 18, 19 5909
9-12 1462 18, 19. 20 1636
10 1378, 1400 19 1552, 2847
10-13 1370. 1374 19.20 1601
11 1405. 1510. 2824. 3847 764X' 1555. 1583,
12 1408, 5377, 7372 20 (1592n), 1602. 1640,
13 1411, 1444 { (1646n), 1652, 1697
13-21 3427 xxxiv .................. 1925. 3066. 5909
14-15 1416, 1421. (1450) 1 1557n, 1567
14-21 1444 2 1575n. 1577. 5909n
15 (1435. 1436) 2-end 1763
16 " .....•............. 1421 3 1585. 1606
17 1429 4 1588
17.19 1421 5 1590. 1601
18 1431. 1439 5, 7 1613. 2849
19 1434. 4552 6 , 1588. 1594
20 1439, 1507 1593. 1595, 1615, 1640.
21 1442 7... { 1701,1967,3939
22 1447 8 1594, 1605
23 1449 9 1608.1621.1633
24 1455, 2597, 6491, 7169 9. 10 2882
24. 25 (1490) 9, 10. 16. 21, 22, 23 2888
24-30 1697 10 1609
24-31 1652, 4006 11 1610
24-32 3940 11-12 1605-6, 1611
25 1462, 3935n, 4997. 5463 12 1611. 1611n
25,31-2 .4366 13 1594,1597, 1611n. 1612, 1627
26 1466 14 1613. 1616
27 1473, (1508). 1932 14-17 , 3143
(803. 1097-8. 1456.1459), 1474. 14 seq 6730n
28 .... 1697. 2438. 2861, 3335. 3413. 15 1623
{ (4469),4471, 6728. 7091 16 1633
29 1472n. 1481, 1517 17 1637
30 1484, 1515, 1684 18 1641
31 (1458). 1463. 1486 19 1646n. 1647
32 1463, 1465, 1488, 3935n W I64~
xniii 1 1490 25 2557
1-2 1491 25-9 1597.2473.5910
1-15 3427 26 7951
1-16 1760 27 2847
3 1440. 1495, (3153), 3838 29 1563. 1598. 1748
3.4 448 1631. 1639. 1672. 1674,
3. 10, 13, 14 2085 30 { 1679. 1684. 2824, 2847
4 1498, 1510, 1515.3153 30 seq.. . . . . . . . . 1638
5 1502 31 1597
5 seq 3153 33. 34 (1210)
5,8 1379 35 seQ 2879
6-7 " 1505 xxxv .. , 1383
7 3153 506. 515, 533, 537. 797. 1394,
8 1499. 1507, 1512-13 1 ..... 1552. 1555. 1650. 1694. 1716,
{
8, 10. 15 2126, 5608 1743.2825.3066
9 1509, 1512. 1776n 1,3.7 545
10 1497. 1514 1.6,7 514,1400
11 1502n, 1517, 1525 1,11 1935
12 1523, 1525 2. . 1656
12-14 , .. '" 1516 2-4 ..........•.............. 1555
INDEX OF SCRIPTURE PASSAGES 143
Chap. Verse Number Chap. Verse Number
3
537.1661,1671,1743
15..... .1714,1799,1829
1205' 1276, 1289, 1293,
15.16 1793
4
1394, 1664. 1684. 1692,
15-17 1827
{
1697. 5299. 5823n, 5989
15.42 1827n
5 1653. 1672
18 1797.1827
6, 7 533, 1674-7
19 1782.1786.1788,1799
6,7,15,16 537
20. 21 1802
7-8 3946
22 1803. 1807. 1829
7-19 492
23-24 1807fi, 1808
8, 9 1686-94
24. 25 1809
9 3024
25 .......•............. 1803.1829
9-10 1457
26-28 1815
... 1701,2438.2791,3940
29-30 1816
10-12 1472
31 1819
11 1703. 3175
32-33 1822
11-14 1712
34 1823. 7732. Husam
12-13 1708--9
35 1824
15 1679.1693
40 1827
16 1718.1727,1739
40-43 1829. 1861. 3276
17 1727
xxxvii 1 1866, 2847n
18
.......... { 2567.5898.6722.8245
L 3 1743
2 1869
19 1738
2.3 1841
20 1740
1832, 1879. 1967.
21 1743
3 { 1920. 1945. 1967
22-24 1746
5 1890, 1905
22-27 1783
5. 9. 10 1858
23-6 1875
6-7 .........•....•........ 1896-7
26 1750
1.9 1844.1861
28.29 1757
9 1909
29 415.1691.2085
10 1915.1916
31 858
11 1919
34 .................•......... 761
12 1925
fin 803
13-20 1926 seq.
xnvi 1707
21 1939. 1958
2. 3 1788
23 1945
3 1764
24 1946. 2207. (2465n)
4 1787.1827
25-7 1947 seq.• 8008
4.5 1768
28 1953. 7354
5 1792
29 1957. 2174n
8.9.19.43 Edom
31-3 3143
9-14 1792
33-4 1962 seq.
9-19 1782n
1946n. 1964. 2097. 2566.
10 1782.1787
35 { 2567.2777, 3069n. 3070
12 1803
nxviii 2105
13 1791
1 1980
14 1788.1792
1.2, 12 2053
j 1735.2456.2575.2627.2647.
27 ..... 2832.2904.3049.6043.6321.
7543, 7600. 7836
17-19
20
21
3226-28
3229. 3233
3225. 3232
28 3051 22 ......•.............. 3234. 3253
29 3055. 3062, 3076. 8115 ii 1.2 3251-53
29,30 3184 3 3251>
29-33 3054-57, 3062-77 4-10 3462-80
30 3069. 5949 5 5567
30--1 5948n 10 3423, 5391
31-32 3072-75. 6000n 11-15 3284-89
1758, 3045. 12 7067
33 { 3056-57.3076,3079 15 3404
1 3078, 3088 15-22 3290--304
2 3079. 3081. 3104n 16 3434
3083' 3086. 3094. 19 3287
3 { 3099. 3105, 3124 23-25 ......•.............. 3305-8
4 3099 25 3287
5 3107,3111 Hi ............ , , 3482
6, 7 3112-13 3312. 3453. 3455,
7.8 3130 1 { 3600.4103,4225.5391
8 3118. 3131 1-2 4175. 5567
9 3121 3314. 3369, 3950,
10 3087, 3099, 3113, 3123 2. . . . . . . . . . . . . .. { 4394, 4396, 4662
148 INDEX OF SCRIPTURE PASSAGES
9.11 3556
8 3708
9.11.13 3562
8-10 " 3678-79
9. 13 3561
10. 11 3676, 3847
10 3570. 3572
11-13 3680-83
11 3571
14 3681, 3687
11. 14 3570
15 3688. 3691
14. 15 3574-75
19-20 ...........•........ 3693-96
15 3528, 3577
21-29 3697-713
15.19 3529
22 3720
16 3640
29 3736
16-19 3576--88
:xi 1-10 , 3725--40
20 3558. 3625
4-5 3525
20-32 3589-603
4-8 ..............•......... 3442n
22 3541
5 3811
23 3610
10 ....•......... , 3528
24 3607
:xii 1221, 1343. 3442
32 3528
1 3747n. 3748. 3779
ix 1-7 3604-13
I-end .4589
1. 13 3558
2 3750, 3781. 3906
3 3614.3621. 3627
3 3753, 3764. 3766, 3781, 3784
6 3551
3.6,15,16,18 3752
7. 12.34.35 , .3528
4 3756. 3757. 3787
8 3640
5 3755, 3758. 3788
8-12 3614-22
3751,3763.3789,
10 3608
6 { 3827,3844,3851, 5123
12,35 3529
~ 18 6927
13-15 3625-27
7 3769. 3777. 3790, 3916
17. . . . . . . . .. . . . . . .3629
7, 13, 22. 23, 27 3545
18 3630. 3633
7, 22-23 3541
19. 21 3654
8 {3797,3832,3852.6929
20.21 3631
10 3778. 3795. 3819. 3875
21 3635
3808. 3814, 3826.
22 3636, 3640
11 . . . . . . . . . . . . .. { 3850, 3866, 3942
23 3640
12 3811
23-25 3608
12,13,23.27,29 3444
26 3541.3617.3645
13, 23 3445
27.30 3659
15 3817, 3828
28-29 3648-50
16 3752n. 3823
29.33 3692
16-20 3856
30 , 3652. 3675
17-21 3824-31
31 3654
22 3791, 3832
32 3640. 3656
23. . . . . . . . . . . . .. { 3633. 3834. 3892
33 3657
23,29 5335
33, 34 3640
24 3815,3816.3835
35 3635, 3660
27 3803, 3838
x 1 3663
28 3837, 3838
1.2 3529
3441' 3529, 3633.
2-6 3664-73
33 2175. 3846, 3848, 3849
7 4120
8.9 4270. 4275
7.8 4106.4109.4130
9 4274. 4655. 5656
7-9. 12 4123
9.18 6940
7. 9. 12 .4107
10 4278. 4285. 4691
8 .4119. 4123.4134
10.12 4294n
9 4127. 4130
12 .4281. 4419
11 , , .4132
13 234g n. 4283. 4398. 4644
12 4133. 4136
14 .4285
13 .4136
16 4287. 4406. 5567
13-15 4102
16.18 6941
14-17 3799
17 .4288
16 .4150. 7053
4287.4289.4406.4662.
16-18 .4173
18 {5642.5662.6036.6940n
17 .4151
18.19 .4394. 4434
17.18 .4114
18.20 4423. 5656
18 4150. 4152
19 .4290
19-22 : 4153-55
20-23 ..........•... .4291-94. 6940
22-24 5787
23.24 4284. 4644
23-30 4156-63
24. 25 4295-96
31 .4142.4145-49.4164
xx
4689.4834. 5653. 5695
32-34 4166-68
1. 2. . . . . . . . . . . . . . . . . . . . . . 4298--99
35 4169. 5478
2.5 4298
36 .4173
2-11. 12 seq .4255
xvii
1 Sin
2-17.19 5653
1-5 4178-90
2-17. 18-20. 22 5698
7 4185.4187-89.4195.7515
5-7 5724
8-13 6045
6 4319. 5872
8-16 4197-215
7 4322n. 4323. 4559
9-14 7024n
8-11 4332-36. 5731
12 .4195
9-10 .4443
16 .4023n
12 , 4344
xviii
.4253
13 ........•................ .4352
1 .4224
13-16 .4349
2 .4225. 4229
14 , .4358
3. 4 4226-27
15 4369. 5600
6-10 4229-33
17 4384. 4494.6778
11 3349. 4234
18-22 5698
12 320. 4236
19 4394.4396-97.4406.4407.4413
13-19 4238-44
20 .4405. 4412. 4416. 5286n. 5307n
20 424~ 4246
21 4396. 4406. 4419.5656
20-22.26 4438n
22 4422
21 .4226. 4246
23 .4424
22-27 4247-52
24 4425. 4429
3.4 .4285
xxi
.4634. 5698. 5737. 6681
4 4262
1. 4447. 4468. 4834. 5698
4-6 5319
1.2 4438n
5. 6 .4270. 6922
1-36 , .4467
5 .4451
xxiv .4689
5. 6 4452. 4476
1,2 4284. 4628, 4646. 5698
5-11 .4466
1. 9 12700
12 4489. 4492
3,4. 7 5697
13-19 .4490-97
4 4633. 4636, 4642, 4689
22 4501. 4504
4.7.8 4834,5737.5740
23-25 2563. 4504
5. 6 .4637-38
26 .45170
6.7.8 5308
26-32 4511-17
6-10 4435
36 4527
8 4636. 4638. 4643
1 .4530
8. 10 .4394, 5655
3-6. . . . . . . . . . . . . 4529-32
9 4644
8 4535
10 {4423' 4645. 4646, 5630, 5641,
9 4535. 4536
. ... 6340, 6341, 64490, 6940
16 (234g)
10-26 57000
16-21 4542-44
11, 12 .4646-48
20 .4578
13. 14 4654.6977, 70240
22-27 .4548-51
13. 14. 17 5698
27 .4578
13,14,15-17 5698
28-30 .4553-55
14 5764,5769.5847
xxiii 5698
16 4657,5662
3 4561. 4569
16.17.18 seq .4733
4 4562, 4565
4395. 4396, 4404, 4657,
5 .4565
17 4660, 4661. 5630, 5641.
7 4570
17-18 3477. 5218. 5642. 5664
8-11 .4573-79
18 4276. 4648. 4661
11 .4336
DV 1-2 4664
11.12 5731
2 5034. 5036. 5834. 5863
12, 13 4581-84
2-9 .4667
12-13.14.16-19,24-5.32,33 .. 57000
3 '" 4667
14 5733
4 .4670, 5798
14-16 4587
5 4672
17 .......••................. 4594
10 4680. 5163
18 .4595, 5735
11 4683
19 4597. 5736
11, 18 .4711
20 4600. 6864
11. 24. 25 .....•............ .46840
20. 21 5451
12 4685
20-22 4417
13 4685. 4686
20-25 5737
14. 15 4688
2Q-eod 5606
16 4689,5703
21 4601,6416,6476,6864. 7876
17. 18 .4690-91
24 4607
22 .4689, 4695. 5195, 5509
25-33 4610-26
23-27 .4701
26 4622
23-30 4700--14
27 728
24. 25 .4711
30 .4712,6620
15 4838. 4854
31. , 4674,4720,4728
16 4834. 4843
31-end 6905
17-20 4816.4818,4819.4847.4864
32-36 .4724-28
18 .4846
37 , , 4729,6907
21-28 4847-55
38 .4732
28 2042n
1.31.36 5799
30 ...•.... '\4832-33.4858-59.4864
2 4739,4747
31 4874
3 .4740. 4748
32 4875
4 4749
33 4877.7110
4. 5 , .4741. 4744
34 4881, 4903
7 474~ 4747
35-38 313
7-29 4745-51
36-37 .4955
8-10 4747-49
36-38 2042n, 4894
11 .4750. 4761
36.38 , 297
12. 13 4746
37 4889
12-29 4751
38 '" 4887, 4891
14 .4672n
39 4877, 4893.4966
18,20 4688
40 4896. 4968
18-21 , 4756
41 4674. 4788, 4896, 4897
21 .4759
42-43 7721
30 4752. 4753
43 .4898. 4905
31 4754, 4760.4821
xxix 6388
32 4755
1 4929, 5098n
32-34 5189
2,3 4702, 4930-43
xxvii 1. 5159
5 4952. 4967
1-8 4763-71
6 4684. 4887, 4955
2 5173
7 .4674, 4956
4 5186
8 , .4960
6 5186
8.9 .4962
9-13 4773
9 4906, 4955, 4966
12 , 2945n
10, 11 .4973-74
16 5799
12 4977. 4995
20 , 6618
13 4981
20-21 .4774-75
13.32 6352
21 5703. 6093
14 4985.499& 5095
xxviii 318
15 .4988
1. 4784
16 .4977. 4994
1,2 4817
17 4997, 4997n
3 4783. 4797
18 4998.5052
5. 6 4804. 4808
19.20 5002
6 .4821
19.22 5024
6.8 .4877
21. 5011,5029
6. 8. 15. 33 5799
22 5012, 5028
6 seq 4675
22-25 5040
7 , 4809
23 5017, 5018, 5123
9 4813
24 5052, 5824
9 seq 4675
24.25 293, 5018-21
10 4818, 4836
26 5002. 5024
11 4821, 4829
26. 27 293n. 5037
12 .4826, 4861
5025. 5026. 5028.
13 .......•............. 4824. 4829
27 {5031.5032,5040.5053
154 INDEX OF SCRIPTURE PASSAGES
Chap. Verse ·.TJ
'"1: - •.. Number Chap. Verse Number
Exodus (uix)' ..~ 4 5851
27.28 5233 5-6 7009
28 5031. 5079 6 Dan
29.30 5045-50 12-17 5265-69
31 '" 5052,5076 14. 15 6583
31-33 ........•.............. 5043 15 5781n. 6503n. 6586n. 6637n
32 5028. 5052. 5058 18 5270-75
33 5028. 5062 ][uii 7789
34 3801n, 5069 1 5288. 5391, 5440
35 5075 1. 23 5532
36 5095. 5107 1-4 7013
36 seq .4995. 5086-106 1-5.22.25.35 5426.5544
4889.4992. 5021. 5056. 1-6 .4635.4654
37 { 5101.5107.5110,5215.5439 1 seq .4051
38 4944.5112 I-fin " 3893
38 seq 4944. 4991, 5110 2. 3 5298. 5823n
39 , 5122 2.4,5,21,35 5287
39 seq 5198 4013' 4046. 4785. 4922.
40 532n. 5088. 5126 4 5299,5303, 5443. 5444n.
41. 5114. 5134. 5152, 5153 { 5462, 5819. 7076
42 5137. 5199 4. 5 7255
42.43 .4944 4-6 .4272. 4289. 7029, 7259
43 4992.5029.5144 4,8 3935. 3936
43. 44 ....•............. 5104. 5116 5 5519, 5744. 5988. 7934
44-46 5145-49 5.6 5290,5306. 5328. 5545. 7075
u][ 1 , 5155 5318. 5352. 5353.
1.8 .......•................. 5220 7. . . . . . . . . . . . . .. { 5381. 5456. 5532
1.9 532n 7.8 5399.5546-47
1 seq .4702 7.14 5484
2. 3 5159-67 7-14 2491
3.4 .4684n 8 .4860. 5324
3.6 5206 9 .....•................ 5329. 5548
4 5175. 5185 2760, 2882, 3430.
5 5175. 5184 10 , { 3443, 5333. 5549. 7151
6 5187 10 seq 5321
7 5196, 5197 11 5323, 5343. 5533
7,8 5210 11-13 .. 3420n.4005. 5550. 5693. 7151
8.9 5198-205 11 seq 8107n
10 5096.5209,5227.5439 12 5357. 5381
11~12 5220 13 5363, 6678. 8201n
11-16 5216-41 13. 14 5484
12. 15 5220. 5236. 5241 14 5381, 5459. 5551
12-16 297 15 5382.5400.5742
13 5216. 5220. 5222. 5225-26 15. 16 5270.5693.5695
13-15 5229-36 15-19 5552. 5698
16 5221, 5237 16 , 5384. 5391. 5469
17-19 5250 17 5392, 7024n
17-21. 5242-52 18 5402
18 6279 19 {3479. (5272). 5383. 5385. 5412.
18-21 .4951 .. 5467. (5643). (7009). 7509
19.20-21. 303 19.28 5431
20-21. 5251-52 20 5553
22-33 5253-55 20.21 ......•............. 5419-26
23,24 .............•......... 2604 21.25 5431
24 5235n 22 5431
34,35 5156. 5196 22-24 5554. 7786
34--38 ........•........... 5256--59 23 5297.5391.5440
35 5161 24 5303. 5305. 5443
37.38 '" 5205 24.25 5298
][][][i 1-11 5260-64 25 5434. 5443. 5448
2 (5847) 25-28 5251
2.3 4798 25.35 5430
2-6 .................•....... 5848 26 5455. 5482
INDEX OF SCRIPTURE PASSAGES 155
Chap. Verse Number Chap. Verse Number
26--29 5555
5 5642, 5662
27 5463
6 5350. 5664
27.28 6674
6.7 5676. 686~ 7156. 7174
27,29 5596
6--9 5659. 5693
27-29 5419
7 5670. 6677
29 5469, 5470
8, 9 5663-64
30 5480.5485,5556
9 5679
31 5485
10 5455.5684,5694.5707
31-32 3477
10--26 5697.5699.5700
32 5374,5484,5486,5492
11, 12 5694, 5713
32,33 5557
12 5692n. 5713, 5725
33 3893n. 5489
12-14 5724
35 5493, 5559
15 5725. 6408
1-6 5495-531
17. 18 5727-38
1-23 5562-642
18, 23 5700
2.3 5441
20 5729n. 5730. 6106, 6580. 7357
3 4663.5501.5510,5564
21. 5700,5728,5731.5780
4 5520. 5565
21-23 4593
4,5 5750
22-24 5732-34
4, 6, 8. 10 5460
25 5701. 5735
6 5531,5567,5653
27,28 5652,5690.5693.5697.6290
8 5575
28 5148, 5652 5741,
10 5580
30--31 5764-72
12 5604
34 5777
12 seq 5285
35 5479, 5538, 5779
13 seq 5456
2-4 5781-88
14 5623
5 5034,5036,5789,5799
14, 15 5605
5, 21.24 5233n
15 5625
5 seq 5233
16, 17 (764viii)
7 5801
17 5629
7,23 4672n
18 5629. 5630
8-20 5802-14
18-23 3477
21 5816.5828
20 4413,5598.5634
22 5823. 5829. 5832
21 5636
22-24 , 5841
22 5636, 5637
23 " 5829
22, 23 .4678n
24 5821,5827,5832
1.4,28 5270
29 5843. 5844
2 5654,5662
30 ........•................. 5847
3 5657
31. 5848, 5849. 5851
4 5656, 5661
32 5847, 5851-52
x
24 ....•..................... 5136
1 5445
5251. 5436. 6394.
1, 2. . . . . . . . . . . .. { 6495, 7246, 7284
16
16-19
1
, 5525,5796.5833.6416.
6491, 6551, 6777, 7454
5137
17-18 6492-93
2.3 6472 18-19 5195
3-5 6395-97 19 6494
6 6394. 6398. 6833n 20 6495
7 6399 20-22 6487. 6491
9 6400.6821 21 6496
10. 13-20 6399-404 21-22 7686
17 6354 22 4911n. 6496. 6497
xi (4533), 6405 23-24 " 6498
3,9 6407 25 6419. 6499
13-19 6406-7 26-28 6500-2
29, 41-42 6406 29-31 , 6503
31-33.35.39 6408 31 6588. 7470
xii 2-6 6410-14 34 .........••............... 6504
2, 3 6928 xvii 1, 2 6507
xiii 6415-17 3.4 6508,6512
2,3 6418-19 5 ...............•...... 6509,6512
3. 25. 30, 32 6457 6-16 6510-17
4-30 6420-30 l[viii I, 6, 20, 22-24 6518
31. 6434 2 , 6540n
31-39 6431-35 7-10 .........•........... 6519-20
40-44 6436. 6445 13-14 ....•..•............ 6522-23
45-47 6437-38 17-18 6524--25
47 seq (6455) 18, 19 6543
48 6441 18, 24 ..............•........ 6538
49 6441, 6442. 6457 19.20 ...•................ 6526-27
51-58 6443-47 23-24 6528-29
xiv 3-7 6448-51 26-30 6530-34
7 6497 30-31 6533
8 6452. 6453, 6549n 31-34 6535-37
8,9 6548 34 6543
9 6453 35-37 6538-39
10-31 " .. , 6449, 6454 l[l[ ................... VII, p. 89 note
33-53 6455 1.10-4.17.19-21. 6540-43
34 6455.6457 1 6550
36 6456 1-3 6544
37 6440. 6457 1-4 '" 6833n
37.40 6438 5 7467
xv 2 6468 6 6545
2,19 6463 8 6546
3-4 6469-70 9 6533, 6547
4.8, 11 ...........•.......... 6467 10 6452n
5 6471 10-14 ..........•......... 6548-52
5 seq 6472 12 6744
16-18 6459 15 6546. 6553
31 6472 17-21 6554-58. 6572
xvi 1 6474 22-23. . . . . . . . . . . . . . .. 6559-60
2 6473, 6475 2-9 6561-63
2-6 7383 9,32 ........•............... 6546
3 6479, 6483 10 6564
4-10 6481-87 11. 6564. 6565
10. 20-22 ; 6487 12. 13 6566-67
11 6487 14 6568. 6569
12-13 6488, 5195 15-18 '" 6569-71
158 INDEX OF SCRIPTURE PASSAGES
Chap. Verse Number Chap. Verse Number
Leviticus (xxii) 18. 21. 24. 28 6677
19-21 6572 19-20 seq 6676-77
19-24 6572 3~ 40 6677
20 .408 33 seq 6679
21 6571 41 6639
22-24 6555.6573-75 42-46 .........•.......... 6678-81
23-24 6574-75 xxvii · 6819
25 6575. 6576 1 6695.6709
27-29 6577-80 1-33 6682-710
Xlilii .•.................•....... .4593 2-7 ......•.................. 6682
1-2 6584 8-10. . . . . . . . . . . . . . • . . . . . . 6685--86
2-4. 8. 21. 24. 27. 36 6581 10 6710
3 , 6585. 6634 11 .................•........ 6690
4-8 .•....................... 5123 11-13 , 6687
5 3851 13 ...........•.............. 6694
5-8 6587-88 13. 15. 27 6709
10 6589 13. 15 6781
10. 11 6643 14. 15 6694
10. 11. 24. 27 6609 15 .................•........ 6700
11 6589.6590 16.17 6697
12.13 6591-92 16-24 6694
13. 18 6608 18-24 6699-704
14-22 6593-600 25 5233n. 5235. 6698. 6705
24 '" .. 6601. 6643. 7377 26-27 6705
25 6602 28 6706. 6707
27 ............•........ 6603. 6643 28.29 , 6820
27. 29 6588 29 6707. 8173
28-32 6604 30-33 6709-10
32 7470
34 6338n. 6605. 6634 Numbers
34. seq 7437 · , 6711.7415
35 6607 3 5233n
36 .............•....... 6606. 6608 24 6715
37 6609. 6610 26 seq 7415n
38. 39 6610-11 6711. 6712. 6888,
ii · . . . . . . . . . . . . . . .. {6922. 7415. 7456
39.40 6585
40-43 ...........•........ 6612-15 3 5233n. 6750
43 6338 10 6888
xxiv 2-4 6617-19 ill · 3926. 6883. 6968
5 1862n. 6620 I, 3 6737-38
6-9 6621-24 4 ..........•...... 5436. 5445. 6738
10-20 .....•.............. 6625--31 6 , 6739
19.21. 2563 6.9 6737.6740
21-23 663()--33 7-9 6740-42
DV . . . • . . . . . . . . . . . . . . . . . • . . . . . . 6658 9. 10 7236
1-5 6634-38 10 , 6743
3. 4. 21 6520 10. 38 6763
4 .4336 12 4898. 6745. 7261n
5-7 6645 12,13 : 6762
6.7 ............•............ 6639 12, 40 .4941
8 6641, 6645 12s., 40s 3925n
9-11 6642-45 12, 13. 41 , 3894
14-22 6646-54 12-fin 3887
23 6655, 6656 13 ................•.... 6746. 6749
24-25 6656 14. 15 6749
47 6656 18 6750
55 6655--56 23 , 6758
:u:vi 6658 23-26 6875
1-13 6659-71 23.29,35.38 6714
14.15 6672 24. 30, 35 6755
14-17. 18-20. 21-2} 25 6751
23-6.27-39 6679 26 6751. 6752
16-18 6673-75 27.29 ....•.....•............ 6753
31.32 7225
84-89 6901
32-35 6755-56
89 5505,5509,5513,6885,6903
36-37 6757
6-13 7292
38 6744, 6758
7 6910, 6918
39-40 6762
8-10 6915-16
41 , ..•........ 6746-47
11 6917.6919
43 6762
12 6915.6918
46-51 6763
13 6919
47 5233n, 5235
13,15.21 6917
iv .4672n
14-18 692(}-21
2, 3 7414n
16-18 3894
2-4 6764
19 5499, 6922
5-14 6768-71
2(}-22 6922-23
14-15 6744
24~26 6924-26
16 7261n
5 5891
16-48 6773-76
6-11 6928
18-19 6761
11--end 6833
24-33 6868
15 .4276
27,31,32 6740
15-16 ...............•.... 6934-41
V 1-10 6777-84
15-23 6934-49
7 6696n
15~end ....•................. 5495
11 seq 6785
17 6945
12 6788
17-19 6934
13 6785, 6789
18-19 694~47
14 6786, 6790
18,23 6967,6975
15 6787, 6791
20 , . . . . .. .7512n
16,17 6792
2(}-21 6934
17 6787, 6793
23 5495. 5497
18-21 6793-95
x
1-2 6953
22 6787. 6797
2 6951
23-31 6798-803
3-4 6956
vi 6804-6818
5 6956
I, 2 6819
5~10 " .. 6957-62
1-9 6838
11 6967
3 (6400), 6821
13 6967, 6975
4-7 6824-33
14-28 6968
9-11 6836-39
18-21. 6753,6764
12 6837,6840
29 6969, 6976
13-17 6841-42
30-36 6972-83
16, 17 6844
36 6985
20 6864
2-3 , , 6988
22-23 6852
4 6987,6989.7055
25. . . . . . . . . .. . 5335
5 6991
27 6864
7 6995, 7002
2 6867.7089
9 6995, 6997. 7005
3-8 6868-76
10, 11 7007-9
9 6754,6870,6877.6979
11-14 5495
10,84.88 6902
11-15. 21-22 7067
11 6901
12 7011, 7021. 7027
12 6888
13-15 7019-20
18-20 7033-36
6-9 7124
20 7034. 7054
7-9 7142-44
21 , 6979
10 7139-40.7147
21-22 7038
11 7149. 7187
23 7071
11.12 7148
23-25 7039-40
11-20 2491
26-32 7043-52
13 7152. 7153
32.33 7036
13-19 3420n
33 7054
14-16 , 7153-54
34 7050. 7056
16 , 7153
35 .......•.................. 7057
17 7155
1 seq 5535
19 7157
2 5599. 7064
20 7147.7158
3-5 7065
22 4005. 5519. 7149n. 7160
3.7 5540
22-23 7172
6 7069. 7072
23 7162
6.7.8 3477
24 5948.7164
7 seq 5535
25 7166.7170.7189. Suph
8 7065. 7072
26-29 7168-71
8-15 , 7076-82
28-32 7160
9.10 7074
29 7211
11-15 7076-82
31. 7170.7173
16 7083. 7509n
31-35 , 5425
2. 3 7509n
33 .,., 7173.7174
3 '" 7088
34 ., . ., .,., .,7113. 7176
4-15 7090
35-42 ........•........... 7178-86
6 7124
43-45 ., .. 7187-89
16 7090n. 7091
xv ..................•..... , 7191
17 7092.7105
1-12 7191-8
18 7093
2 7194
18-20 7093
3-5 , 7193
19 7095.7119
5 7197
20.21 7103-5
13-16 7199
22 7105.7106.7130.7710
14 7209
22. 33 Enakim
14-16 7191
23-28 7108-18
16 7210
30 7124
20-21 ............•..... 7203. 7204
31 7125
22.23 7204
1-4 3935.3936
29 7201. 7209
2 7135.7189
30 7191. 7210. 7273
2.3 7321
31. 7205. 7211. 7212. 7213
2.3.9 7147
32-36 4272.6583. 7211. 7213. 7255
2.29.32 7170
37-39 7217
3 , 7138. 7170
38 72\6
3.4 7135
40. 41 7221-22
4 '\7139.7140.7147.7170
xvi 1 {7253.7255.7417
4 seq 5689
1-35 525\
4. 5 7020
2 7229. 7235. 7245
4.5.10 5534
3 7231. 7264
5 7125. 7140
4 7233. 7248
9. 10 7255. 7295
3 , 7302. 7306
10-14 7237-40
4 7307
14 7239
5 7307. 7308
15-17 7242-45
6 7309
17, 33 7255
7 7302
18 7246
7.8 7308, 7310
19 7246,7247.7255
9 7301, 7311
20-21 7248
9. 10, 21 7310
23-24 7250
10 7312
24-25 7246
11.12 6837.7301,7313
24. 27 7255
12. 19, 20 7309
25 7251. 7252
13 7314
26 7250-52. 7253
14. 15 7315-16
27 7254
16 7301.7317
27-35 7254
17 7311
28-33. . . . . . . . . . . . . . 7256--59
17.18 7318
31 seq 7320
11-19 7304
32 7255, 7417
19-21 7319
32,40 7251
20 7315
35 7250
22 7319
36-50 7260-70
1, 12, 28 7322
37. 38 7245
5 7111
40 , 7251,7263.7341
7-12 7009
40, 49 7255
8 7507
42 5146. 7265
8,11.12 3479
43-45 7266
8-13 7426
44. 49 7264
9-12. 14 .4187
46 7267, 7276
10 7428
47 7271
10-11 7515
47-50 7268-69
11-12 5534. 7507
2 7271
13 7323.7325, 7426n, 7515
3 7271,7272. 7274
14-21 7326
4 7275
14 seq Edam
4,8 3523
17 7342
6--7 7278-79
2~ 21 7335
8. 10 8057
23-29 7331
9. 10 7281-83
26-28 5497n
12-13 7286
ni 1 Canaan
2 7291. 7295
4 seq Edam. Suph
3-4 7296--97
8.9 7812n
6 7292
9 2438. 3377
7,8 7297
10-35 ..............•..... 7340-44
9 seq 7288
13-16,24.26,28 Arnan
12 5063
14, 27 7349
15 5729
15.28 Ar
15.16 3925n
23, 24, 33-35 7330
16 5235n
24-26 , 7354
17 .........•...•............ 5428
24, 31 7681
27 7290, 7299
27-30 7681
30 ..........•....•.......... 7290
nii 764viii. 1572, 3336, 3420
xix 7682
1 7399n
7.8 Edom
3 7509. 7510
xxiv 1 7485
4.5 7511
1--4 4486
4. 7 7450. 7509
xxv 3 7486
6 , 7449. 7512
5. 6. 7. 8. 9 1994
6-25 4836. 4847
5-10 7080
6-29 4004
9 7080. 7976
6 seq 7041
9-10 1998
7 , 7513
10 , ....•.......... 7721
8 4833. 4862. 7513n. 7514
17-19 ,.7468
13 , ,7525.7530.7539
5 .......•................... 4430
14 7528
(3470).4051.
16 3315. 3316n. 7530. 7531
uix 4 , 7605
18 ' 6045. 6046. 7537
5 538. 6183
18. 23 7630
l[l[X 6 3879
19 7540
2.3 3479
20.21 , ,7449
19 7503
21 7542. 7544
19.21 7505
23 7549
19-22.30 7505
24 , 7563
20. 21 4078
24.25 6048. 7551-54
22 .4689n
26 , 7464. 7557
23 seq 7068
28. 29 7561--63
26 4689. 5537. 6334. 6965
1-17 7487-99
1-5 ..........•......... 3479. 7566
2 7488
1.5 7331
3--4 7489-90
1 seq 7680
4 7489
4.6 , .4195
5-9 7491-93
5.6 ' 3483
9-14 7505
6 ........•.................. 7678
10-13 7494-96
7 3284n
14 , ,, ,7548
10 , ' 5536.7474
15 , 7511
16. 17 7499
Joshua (5883. 5886)
18-26 7500-2
1-2.4.6-8.10-17 .. , , .. VI 1*
18.31 .. , , .. 7489.7490
20 7503
4 5874. Canaan
27-43. . . . . . . . . . . . . . . . . . . . . 7503--4
Frontispiece. 1. II. Ill.
7 • 8
{ IV. V. 5876. 5880
30-31. 37 7502
49-52 7071
11 4059
49.52 , 7506
50. ..
* A reference marked with asterisk indicates
4195
pages of volume showing Swedenborg's verse under
51 5534. 7515
scorings in,Italics.
INDEX OF SCRIPTURE PASSAGES 165
2,3 , 5887
6 5927
2,4, 5 5882-83.
8 5928
6 (4689)
&9 5927
10 Canaan
10-15 5929-30
10,12 5884-85
16 5939
12 5887
16--18 5931-32
13 3985
19 ........•.....•........... 5909
15, 16 3995
20 5933
16, 17 7330
21 5934. 6001
iv
1-10,12,18,20-24 VI 9*, 7415
21.22 , Anakim
2 5885
22. 23 5935-36
2-4,7-9,12,21,24 5887-88
xii 1-2,4,6-10 VI 40*,5939
12....... .. 5879
1-7 Arnan
18 5882
3 7732
v
1-15 VI 12*
4 Rephaim
vi
............................ 7415
8 seq Canaan
1-26 5893-98
23 5925n
12 seq 7030
xiii ............................ 5964
13 seq 6962
1.2.6-7,13-15,17,} VI 41*
19 5899
21-22.24,28-29,32-33 .
20,21 6154
2, 13 5940. Geshurite
25 6007
3 7750
vii
2 5903
3 seq Canaan
5,6,11,18,21,26 5899-902
14. . . .. . 5941
5 5913
14,33 5971
7 5905
16 .................•....... 7680n
11-fin 3429n
17,18 7681
24-26 , 8033
19 7691
24,26 Achar
21, 32 5942
viii
5944
9 533
25 7691
9. 12 1675
27 7683
9-13 1675n
33 5941
29 5915
xiv 1-lS VI44*
31 6253
2,3 5946
ix
1 5912, Canaan
3.4 5941
1-27 5909-11
6 5956
3 seq 6008
6--1 5. . . . . . . . . . . . . . . . . . . . . . . 5948n
23 5908.7215
8. 9. 14 5948
x
1-6, 9-18, 20-22,} VI 28*
9 .........•.....•........... 5950
24-27,40, 41 .
10. 11. 5948, 5951
2 5911
12 5952
3 5912
12, 13 5949
3.4 5918
13,14 5948n
3-6 5912
14 5965
5 2847
15 Anakim
6 5911
xv ...................... 5964, 7685n
10 7682
1.2.4-8, 10, 13-20.} VI 48*
10 seq 7799
45.47,61.63 .
11-14 5920-21
1, 21 Edam
26--27 5915
7 Achar
xi 1-2 5925
13 VI p. 58n. Anakim
1-23 VI 34*
13-19 5946n
2 5928
13-20 5951
3-5, 7 Canaan
13 seq 5948n, 7106, 7124
2 6180
2 6218. 6231
3.4.11. 174
2. 3 6188. 6204
4 6181, 6330
3 4765, 5165
11 6182, 6185
5 seq 6233
iii
2-5 6186
15 H 15; 6200
3 Geshurite
21-27 6187
10 Canaan, Dan
22-51 6208-35
27 6184
xxiii 1-7 6237-43, VI 201*
iv
5.6. .. . VI 183*
2 6187
v
1-3 6181
13.. .. . . . . Rephaim
11 Tyre
2 seq., 7,15 Canaan
18. 22 Rephaim
2,15 .............•.......... Dan
20 7799
7 Tyre
vi
2-3, 6-8, 10, 12, 14, 17 VI 184*
10 5223
6,7 6472.6528,6744.7286
13 6330
vii
............................ 6330
15 3444.6674
1-7 6292
15-17 3429, 3633
6 6247
16-fin 6249
12 6331n
17 3633n
12,13 6331
12-16 6293
I and Il KINGS . . . • . . . . . . . . . . . . . . . . . 6330
viii
I, 5, 7, 9-10, IS, }
2 7678
3 186n
33-34,38-39,42-44.50-3
38,44 1807n
6 7695
14 449. Edom
14. 15 VI 185*
ix
3, 6-8, 13 VI 185*
x
6 1946n
11 6183
4 7399n
27 Shiloh
iv
7-8. 13, 20. 22-23.} VI 206*
xii
7,9-10,12-14, 18,20-25 VI 186*
25-27, 29-31 .
xiii
I, 11, 12. 14, 18-19.} VI 186*
20 ....................•.... 6257n
23 Ephraim
21 186n
37 Geshurite
22, 23 6339
.xiv
2-4. 13-14. 16. 19-22 VI 187*
25 Dan
23. 32 Geshurite
26 6339
xv
2, 3, 6, 14, 16, 30, 32 VI 187*
29, 3~ 31 6257
8 Geshurite, Syria
30 7369, East
xvi
3, 6, 9, 10. 13 VI 187*
v ............................ Tyre
xvii
7-9, 11-13 VI 188*
2, 3. 10 VI 206*
11 Canaan, Dan
5 Canaan
xviii
2. 3. 6, 17 VI 188* 5, 6 .4673n
xix
11. 13,24,41-43 VI 188*
1 6247-48
xx
1-2. 5-10, 13, 11,} VI 188*
2 6248
21 Ephraim
4 6251
ni 1.2.5-7, 14 VI 189*
5, 6 6252. 6254, 6256
17 6619
8 6252, 6254
xxii
1 6187
9 6255
10 6252, 6256
25 Syria
11, 15 6257-60
26 Ephraim
16 6261. 6264
36 6619
17-28 6262-68
xii
.......................... 3942n
29 6255
6-8.16-17,20-24.26-32 VI 233*
36. 38 6269-70
25 Ephraim
1-2.4-9,12-17,21,23.}
28. 29 6305
25.27-30,32-3.36.39•..... VI 218*
28. 32, 33 534n
2 6272
xiii
I, 2 534. 515. 1555. 6305
4-6 6273-75
1-5.33 VI 234*
8 6277
2 2198.5994.7670
13 seq Tyre
3, 5 534
14 6285
5 6306
23 6279
xiv
1. 4,6.7. 10-12.} VI 235*
25 1862n. 6280, 6284
17. 18.20-26 .
29. 30. 36 6281-82
2 Shiloh
38 6279
4 , Shiloh
39 ..........•............... 6283
10. 11 .............•......... 6306
41.42 6278
11 2198n
1-2.4.6-12,15-26,29-30,}
xv
1. 3-4, 9.
25-26,33-34
11. 14.} .
VI 236*
33-34. 44-46. 48-49. 51, .. VI 223*
4 6619
2
6338n
18 seq Assyria. Syria
6-9
6287-90
20 Dan
10
VI p. 184
xvi
4 2198n
10. 11, 12
.4276, 6291
6, 9-10. 12. 16.} VI 236*
11. 12
6292
25-26.28.30-34 .
16-20
VI 184n
24 174n
17-20
6293-4
30-32 6307
23-fin
6295
34 5897n. 5898
25-26
6296-97
xvii
1.5-6,8-19.21-22 VI 237*
29-30
6298-99
1. 6. 14. 22 6307
34.48
6300
xviii
. . . . .. . . . . . . . 6307. 6308
50-53
VI p. 276
4. 17-20. 22. 25-26,} VI 238*
56.65
6301
28-29,31-34,36-42 .
65
Canaan
26 5369n
11
7630n
2-5. 8-12 VI 240*. 6309
11,12,27
Tyre
15 Assyria. Damascus
16, 20, 21
Canaan
16 Syria
20, 21
6301
u 1-2. 10.28-31.\ VI 241* S .
26-28 '"
Edom. Suph
33-5,37-8 f ... .. . , yna
28 "
6332
1-30 Assyria
1-13
Sheba
xxi
1-4, 7-13. 17-18.} VI 242*
20-21,24-26 .
15 :
Arabia
18-20,24
6302-3
2-4 6101
22
Tarshish 25-26 Syria
29
Assyria. Syria uii 1-40 Assyria
xi
1-3, 5-8, 11-14.
26-27.29-33,41-43
21.}
34.37.39-41,43.45.50-53
1-3. 5-8
6304
12 seq 7047
3
6339
19 3969n. 5377
7
6659
47 Edom
14 seq .• 15
Edom
48. 49 Tarshish
INDEX OF SCRIPTURE PASSAGES 171
Chap. Verse Number Chap. Verse Number
U Kings 19,29,37 Assyria
29 , Asshur
2-3, 5-12 VI 243*
37 ................•......... Syria
8 , 4898n
xvi 1-5,7.10-20 VI 251*
10-12 , 6307
3 Hinnom
ii 3,5-8,11-16,19,21-24 VI 243*
4 7608
8,11 6307
5 7608n
13 .4898
5 seq., 7 seq.. . . . . . . . . . . . . .. Assyria
14, 21, 24 6307
6-9 Syria
17 515n
9 Kir
24 7351
9 seq Damascus
Hi ......................... Edom
10-16 7608n
1-3,9,11, 14-16,20 VI 244*
xvii 1, 2, 6-24, 26-35, 41 VI 252*
1-17 , 7678
1 seq 3338n
20 6307
3 seq Assyria
25 7690
10 seq 7696
27 7678
21--end 3363, 3382
iv 1-4,6-8,11-14,16-20,25,} VI 245*
29, 31, 32, 35, 37, 38-44 .. 24 1217n, Assyria
xviii 1,4, 11-12,17, 19,} ... VI254*
7,17,35,41,42-44 63~7 21, 26-35, 37 .
v . . . . . .. . . .. . . . . . . . . . Assyna, Syna
7. 23 Assyria
1-3,9-10, 14-16.} VI 245* 8 7675
19, 20, 23-27 .
9, 10 174n
3 seq 6307
9 seq , Assyria
12 : Assyria, Damascus
18 , ....•.......... 7743
14 5889
28 seq 6311
27 6307
......................... Assyria
vi 1-2, 4-6, 8, 12-15,} VI 246* 1-3, 8, 9, 12, 15, 19, 20-37 VI 255*
17-19,24-25,31-32 .
2 7743
5,6,17-19 6307
9 Cush
8-24 seq., 27 Assyria, Syria
10 seq 6311
17 7386n
13 Assyria
32 6307n
15 , 6098
vii ..................•....... Assyria 20-37 6310-27
1 6307
21 6311
1,16 VI 247*
21 seq , 7852
viii 7-13,16,18,23-24,27 VI 247*
22-24 6312-14
7 seq Assyria, Damascus
25 6315, 6316
15 Syria
26, 27 6316-17
19 6619
28 6318,6324
20-22 449, Edom
29 ..........•............... 6320
20 seq Edom
30 , 6321, 6327
28, 29 Syria 31 6321, 6322, 6327
ix 1-3,8, 11-13,22,24 VI 247* 32 ........•..... 6322, 6323, Assyria
15 Syria 33-35 6324-26
36, 37 7670 37 6324
18-19,25-29,31,34,35 VI 248* xx 12-17, 20-21. VI 265*
29 Dan 13 seq 5223
32,33 '" Arnon
2-7,9-12, 14-15,} VI 266*
1-4,12,13.15-16,18 VI 248* 18, 20-23, 26 .
1-7,9,11,12,19 VI 249* 7 6659
17,18 Assyria 3-5, 8, 10-16. 18-20 VI 267*
xiii 1-6,8-9, 11-15, 17-21. VI 249* 8 6334,7067,7068
5,25 Syria 10-13 7067
15-26 , Syria ............................ 6328
21 6307 2,3, 5-8. 10-18,} VI 267*
xiv 1, 3-4, 13-15, 18, 23-24 VI 250* 20-25,29-34,37 .
6, 7 .449 2 .4689, 7067, 7068
7,10 Edom 4 6659
28 Damascus 10 Hinnom, Tophet
xv I, 3, 4, 7, 9-10, 13'} 13 6659
15-18,21,23-28,30, VI 250* 15-20 7670
32, 34-36, 38 16 8115
172 INDEX OF SCRIPTURE PASSAGES
I
xlviii 7 Tarshish H 34; 1473, 1874, 1897,
li 7 , .4147, 7309 1902, 1915, 2750, 2761,
cx 1 . . . . . . . . .. 2893, 3077, 4030, 4048,
Ix Title Syria, Edom
7 , Ephraim l5916, 6272, 7503, 7565
8,9 Edom 1-7 181
bviii 2, 3, 4 6981 3 , 182
4 4023n 4 531,748,3251,3252
8 6036n cxiii 5 , 1393n
17 6984 cxvi 7 4338
30,31 7001 cxviii 14-16 .4020
31 7060 15 4067
Ini 19 1393n 15, 16 .4030
lnii 9 77 52n 19-22 528, (529)
10 " Sheba, Tarshish (529),539, 2092, 3020,
22 . . . . . . . . . . { 4656, 5920, 6253
bxiv 14 6118n
Inviii 1-end 7058 cxu 3 6187
9,67 Ephraim cxnii 1-18 .............•.......... 6985
21 4006 14 4338, 6608
22, 23, 24, 25 4138 cnxvi 13, 15 Suph
23-25 4147 cnxvii 1-end 3364
24 6973 7 Edom
27 .4136 8 3365
38,39 , ' 7055 cxliii 2 6187
51. 3890 7 1946n
Ixn 1 6098
2 , , Ephraim Proverbs
17 4048 ii 18 Rephaim
Ixnii 1, 6 1484n ix 18 Rephaim
Inxiii 6 Edom ni 16 Rephaim
7 .............•............. Tyre
8 Asshur Ecclesiastes
Inxvii 4 Ethiopia, Tyre viii 10 5056n
lxuviii 4 1946n xii 3, 4 7001
10 ...........•........... Rephaim
Inxix 4, 20, 36 5079 Song of Solomon
6 1393n, 1484n is 7060n, Kedar
xc 4 H 2; 2308 v 14 Tarshish
xcv 1-11 .4196 vii 4 Damascus
174 INDEX OF SCRIPTURE PASSAGES
............................ 7577
9 Damascus
2-9 7567-68
18 7692
2 7577
20-25 ......•................ 7644
6, 7 7614
26 7644
9 6322
26, 28-32 7645
16, 18 7590
1-4 7646
16-20 7571
1. 10 2895
17 ................•......... 7572
6 6664
18 4147
6-10 7647
18 seq.............•........ .4735
10 3808. 7648. 7649
20 ...............•.....•.... 7576
11 Elam. Kush
21. 7574
11-12 7648
21-24 7572
13 7649
25-27 7573-74
7650. 7661, 7675.
28-31 7575-77
15-16 7651
ii
2-10 7578-80
xii 1-2,4-6 : 7652
2, 6 , 7339n 2 .4020
11-19 7581
xiii 1 7658
20 7580
1-5 7653-55
20-22 7582
l-end 3364
26 7589
19 7725
iv
1-4 7588,7590 19 seq 7653
v
1-7 7592-94 21. 22 7843
vi
............................ 7602 9 Rephaim
15 161s 2 Nebo
viii
1-4 7616 9 7685, 7690
ix
1 7630. 7632 11-14 2346n
8 1474n 1 Damascus
x
1-4 7640-42 1. 3 Assyria. Syria
22
7839. 7845
13-15 7891
23
7812n. 7833
16-19 7892
23-24
7836
20-21 .....•.....•........... 7893
xxxiv
1-8
7837-42
22-28 7894
4
3969n. 7845
xliv 1-5 7895
4-8 seq
.447
1. 5 .......•................. 7894
5.6
Edom
2 7557n
6
8024, Bozrah
2,3-6 503
9-16
7843
6-9 ............•.....•...... 7896
17
7844
9 7897
xxxv
7839
10. 11 7897
1
7839. 7847. 7848
12-20 7898--906
1--4
7834,7845
21-22 7907
1-4, 10
7834
23. 24, 26, 28 7908
2
Sharon
28 , 7910
3, 4
7839
xlv 1-7 7909-15
4
7839. 7842
1 seq 7919
5 ........•.....•............ 7840
8 .........•................. 7916
5-9. . . . . . . . . . . . . . . . . . . . . . 7846--48
9-15 7917-20
6 .........•................. 7836
12 3969n
9, 10 .....•.................. 7845
12, 13 7925
10 7834.7849
13 7927, 7964
xxxvi
Asshur
14 Sheba, Cush
xxxvii
..........•............... Asshur
16~19 7921,7922
3
7853
20-25 7921. 7922
3, 6. 7
7850-51
21-25 7913
9
Cush
xlvi 7923
22
6311n. 7852
1 Nebo
38
6324
1-2 7924
xxxviii 1. 5-9
7851
3-5 7925
9. 10--12. 13-20
7853
6-8 7926
18
1946n
9-12 7927
xxxix 1 seq
8259
13 7927, 7928
6, 7
7851
xlvii (7944)
xl 1-11
7854-58
1-5 7929
7
7860
I-end 3364
T
• • • • • • • • • •
15-24 7860
8-10 7931-34
29-31
7862-63
12-15 ............•.......... 7936
xli 1--4
7864
xlviii 1-2 7937, 7941
2
East
1.2,20,22 7929
5-13
7865
3-8 .............•........ 7938-42
8
8050
9-11 7943
14-16
7864.7866
10 3792
17-20
7867-68
12 7943
21-29
7869
12-16 7944
23
1484n
17-21 7945
xlii 1
7870
22 7946, 7949
2--4
7871
xlix 1 , .7950
5-9
7872-76
1-3 7947
10--12
7877
4 7948, 7949
11
Arabia
5-6 7949
13-18
7878
6 7950, 7951
19-25
7879-84
7-13 7950
xIiii 1
7883
9 7951
1-4
7885-88
12 Sinim
1.3.5-7.9,11,14.15. } 503
14-18 7951
19.21-23,24-25,28
.
19-23 7952
3
Cush, Sheba
24-26 7949, 7953
5-9
7889
26 .......•................. 6985n
9-12
7890
1-3 7954
12 3049 6 8027
17 7980
lxiv 1 8027
1-4 7981
5 8031
5-7 7982
Ixv 1-7 8031
8-10 7983
8-15 8032-34
11 7981, 7984
10 .............•.... Achor, Sharon
12, 13 7985
16 8034
2 7984
11 .............•........... .4336
3-9 7987-91
Ixvi 1. (61), 6292
10--12 7992
1-2 8038-40
13-19 7995
5-end ....•.......... , 8042
20, 21 7996
7-9 , , 8045
6 7997
15-24. . . . . . . . . . . . . . . . . . . . 8048-51
6-7 7998
19 Tarshish
8-11 7999
24 7667, 7838
12-14 8000
15-18 8003
4-10 8052-56
20 '" 8003
13-end 8057
21. 8033
13-19 8058-63
4-9 8006-9
9-12 , .8065
6 Sheba
10 Arabia
7 Kedar 13~19 8066
9 Tarshish
18,36 Syria. Assyria
10--14 8010--13 20-22 .....•....•............ 8067
14 8014
29-37 , , ., .8069
16 6985n 2 Arabia
11-18 8073
xi
3, 4. 8. 9. 10. 13, 14 , 8139
17 8075
15-17 8140
18 8074
18.19 8141
19-25 8074
20 , 4983n, 5013n
21-end 8073
22, 23 8142
25 ...............•.......... 8072
xii
1-3, 4. 6 8143
iv 1-5 8075
7-9 8144
15 Dan. Ephraim
xiii
I, 3. 4. 6. 7. 8, 10. 11 8146
vI. 8077
12,13 8147
6--13. . . . . . . . . . . . . . . . . . . . . 8079-81
17 seq 8146
14-18 8082-85
18. 19. 21. 8149
18 8081
23-27 .............•......... 8150
26--28 8090
10,12 8152
29-31. 8091
13-16 8153
6-8 8093
19. 20--22 8155
9-13 8094
xv
1 3443
15 8097
14. 15-18. 19.21 .
18-20 , 8096
xvi
11-13.14-16 8157
21 ................•......... 8097
xvii
1. 5. 6 8158
22-23 8098
7,8 8159
23 seq 8092
8 7827n
28-30 8100
10 4983n, 5013n
12.14 Shiloh
13,14.17,18 8162
12-15 8106
21-27 8163
15 Ephraim
xviii
............................ 8164
16--20 8107
1-6 ...............•......... 8165
21-26 8108-10
7-11 ..............•......... 8166
27-29 8111
12-17 8167
30-31 8112
18-21.23 8168
32-34 , 8113
3 1512n
1-3 8114-17
6 Tophet
2 1512n
xx
1-18 8179-84
8-10 8122
xxi
1-5. 7-9 8185
11-15 8123
xxii
1,3.4...... . 8186
16 Dan
5, 7 8187
16-17 8124
10--12 8188
18-22 8125
13-19 8189-92
ix 1 8125
20--30 8193-98
2-6 8126
xxiii
1-2 8199
7-8 8127
3-8 8200-3
17-19,21, 22 8129
xxiv
1-10 8215-20
23-24 8130
xxv
4. 8, 9. 12. 13, 14 8221
25 Edom
9 8216
25-2'6 8131
9 seq , 3364
X 2-9 8132-35
11.12 ........•.............. 3868
9 Tarshish
12 seq 3364
10--11. 8136
14 8227
14-16 8137
IS, 16, 18-26. .8223-25
16 1474n
20 Arabia
ii 15 Achor Micah
ill 4 ...................•...... 1203n
iv 17 Ephraim ii 12 , Bazrah
v 3,5,11-14 Ephraim v 2 1724, 6985
13 Assyria 2.3 , , 1737
vi 4,10 Ephraim 5,6, , , .. , Asshur
6 856n vii 12 ,.. . Asshur
vii 1, 8, 11 Ephraim
11 Assyria Nahum
viii 9 Assyria ill 9. . Ethiopia
9, 11 , Ephraim 18 Assyria
3 Assyria
3,8, 11, 13, 16 , Ephraim
Rabakkuk
13 , , Tyre
x 6 Assyria i 15-17 . . . 7840n
6, 11 Ephraim ii 5 . . .4020n
INDEX OF SCRIPTURE PASSAGES 181
36. 41 (266)
iii 8 Tyre, Edam
18 Canaan
:zv 17 ..................•....... 3317
24 3085n 28 4760
33,37 , 3774n
31-35 3132
34 3431.5488
34 1611n, (2466)
34-35 , .2463 38 4674, 4991,5191,7296
4<F41 3262
35 3262
43 1948, 3079
iv 3 6673
43-46 17 59n
5--6 5393-96
12 7605 :zvi 1 3082
15 1-2 3262
6673
21 .........•................ 4716n
2 3774, 3819
25 7419n 5 3061
7 3267
26. 30 5397n
19 5570
v 9 1847n
12.13 1458n Luke
vi 11 5647.6547
31 4566 i 69 .4765, 5165
41 2426 ii 1,2 Syria
vii 18-23 (4360), 4533 4 535.1724
24. 31 Tyre 23 (2373)
26 Syria 25-32. 37-38 3879
viii 15 3817. 3820 48 , 3255n
38 4287 49 3132
i:z 1-7 5579. 5615 51 2146
2.3 4628 iii 9 , 6893
2 seq 5585 21 ...•...................... 3283
184 INDEX OF SCRIPTURE PASSAGES
Chap. Verse Number Chap. Verse Number
Luke (Hi) 32 5278
23 (2373) 33 .4716n
32-33 2089n 39 ...........•.............. 8001
33 7417n 46 3465n, 3469
iv 1 7015 51 7147n
1, 2 6948 xii 1 3817,3820
2 3086, 4079, 7113 20--21. 2954
15-20 2257 33 7960
18 8017 38-39 1202
22 , 3255n 38-40 1223
23 .4093 39 7658, 8222
27 Syria 40 8045
36 1847n 47-48 2958
v 23 7836 xiii 18, 20 5397n
30 7063 21 (1298), 6596
31,32 856 28 (3093)
32 (855) 30 2876, 6722
vi 5 .4342 3149, 4817, 7147n, 7503,
34 ......... { 7523n, 7736, 8129
12 2643n
15 .4628 38-40 7063
17-37 Tyre xiv 5 4522
24-26 ..............•........ 2954 7-9 ......•................. (1093)
29 6525 15 seq 1076
31 4545 16-20 (1097), 5917
39 4522 16-24 1202, 7475
44 6528 16 seq 2621,4453, 5860
vii 16 3269 18-20 2622
viii 5 ............•.............. 6673 21 2645
6 5393-96 22 5860
10 7605 23 1112
12 ......•................... 6673 xv 4 2045n, 3471n
18 7419n 4-7, 8, 9 6640
20 1847n 4-10 5492
20-21 3132 xvi 16 , 5342
21 1611n 16,29,31 5386n
25 2067 19 seq 5291n
29 1847n 20 ...........•.............. 4580
32 ....•.................... 1458n 22 840
ix 16 2426 24 1946n
28 1228n 25 2954
28,31,34 .4628 26 3984n, 4009
28-35 5579, 5615 xvii 6 7535
28 seq 5618n 21 .................•........ .492
30 3483, 5583, 5679 26-27 6144
30,31. 3477, 5585 26-30 8049
33 5583 31 8099n
33-35 5761 37 3614, 36610
42 1847n xviii 10 1228n
49 7044 15 7043, 7044
50 7044n 16 7044n
xl 1861n, 4628 17 7324, 7465
1,17 3879n xix 11 (826), 2308
9 2308 12-24 2699
14 Tyre 26 7419n
21 .......•.................. 7793 40 5219
27 .4876 41 2437
30 .4376 42 '" 7793
xi 2 5379,6583, 7012n, 8020 45-47 ..............•........ 2257
2-4 5269, 6634 XX 9-15 6127
3 , .4111, 5478 17 3020
4 7320,7321 27 5875n
24 1847n 36 3072
31. 5647, 5917n xxi 9 .4405n
INDEX OF SCRIPTURE PASSAGES 185
xvi 11 1848n
29,36 3758,7969
13 2121n
43 3255n
23 3110
ii 4 , " 3132
28 3022
14-17 2257
xvii 5 6325, 7876
19,21. 516
6 3158
iii 8 7005. 7983
14 1884, 2094
10 seq .4102
xviii 2,3 (951)
13 1228n
20 7921
19 6943
iv 5 2847 xix 17 .................•........ (266)
5, 6 1549n 23 .4894
v 32 .4756 23.24 4876
vi 11 " 2426 25 3262
14 3269 25-27 3132
31-35 .4614. 5478 38 1948
32-35 3867 38-41 1759n
32 seq .4110 39.40 1949
42 , 3255n xx 2 3774. 3819
46 5635 12 , 3067
58 5129 17 1228n. 5570
62 1228n 22 (1I9n)
vii 8. 10 1228n 29 3505, 5685
14 1228n
18 , 6325 Acts
42 535
viii 28 8055 ii 1-5 4186n
34 , . 5430n 27 (215n)
39 '" 5090 xi 1-18 677
39-40 1319n 5 seq 7043
44 2761 xv 1-29 5072
46 1303n. 6837. 7955 xvi 18 7866
186 INDEX OF SCRIPTURE PASSAGES
iii
11 Corinthians I John
iii 6 2073 ii 18, 22 3840n
iv 4 1848n iii 8 5430n
v 1.4 .4713 iv 3 3840n
17 7895
ix 8 5671 11 John
xii 2 3181. 4423.7453
7 3840n
Galatians Revelation
Hi 6 4845 6 5047
22 7282 7 4129. 4254
iv 24. 25 187d 13 .4730
24-26 5567 20 6619
27 807 ii. . 3268. 3295
v 17-21 7484 7 .4760. 4882
vi 15 7895 23 .4983n. 5013n
iii .. " 3268. 3295
Ephesians 3 3807. 3866
5 3893n. 4271, 4895
ii 2 1848n 16 4595, 5329
iv 4. 7. 11 ..............•..... 5026n iv 1 1228n
v 23 .4887 4 .4895. 4963
INDEX OF SCRIPTURE PASSAGES 187
INTRODUCTION
Line
p.l06 Swedenborg finished An. K. n.547 on Sept. 29 (J.D. 243) and probably
commenced the chapter on Touch (n.548s). He appears to have
written n.561 in the morning of Oct. 3 (J.D. 246), thus completing
twenty Latin pages in three days, The remaining fifty pages of the
An. K. were finished by Oct. 5 or 6, and on Oct. 7. the Worship and
Lo!Je of God was commenced.
p.122 1-9 From what is said in the Preface to The Messiah about to Come. it seems
most probable that the latter work was written in London. and there-
fore that the words at the end of the History of Creation refer to The
Word Explained.
p.123 16!b. } Gen. 9 14 . . . • • 225.
Col. 2
p.130 Par. 2 Swedenborg left Holland for England on Oct. 5. N.S. (Mem.3422). and
during the journey he wrote Mem.3423-27. The next dated entry.
written in London. is Oct. 2. O. S. (Oct. 13. N.S.).
p:l3Z I have lately come upon a passage in the Memora/Jilia which shows that
Swedenborg co~enced the Arcana in Holland early in September
1748. The passage reads: "When I was extracting the things observed
in nos. 1719. 1720" concerning spirits . . . 1748. 30 Sept." The (1"" 1-....
extracts referred to ate contained in A.C. n.322. It follows that this
passage in the Arcana w~ written on Sept. 30. 1748. What is said on
p. 132 must. therefore. be ~vised accordingly.
221 444 Oct. 4 3471-2
892 Oct. 6 3495
p.133 28 See also Mem.4130. On
VOL.
p.vii-xvii [Text in Ad. I, p.836-43.l
p.xxviii 81 [On the Cunning of evil spirits. 11 1999 3592J
p.xxxii 71 [The Urim and Thummim. III 1903 4868J
p.xxxv 121 [Concerning the Incense. III 3028 5256 seq.J
p.xxxviii 14tb. Concerning the Amorites. Canaanites, Hittites, Perizzites and Jebusites,
II I 3986 ..... 5692
p.l 31 [Representations of those who wish to merit righteousness by the sacrifice
of their sons, IV. p.87 (pp.184-5) ..... 8113J
p.2 13-14 Text in Ad. I. p.844.
p.32 13-14 Text in Sup. 60.
14 The "brief explanation" is: "According to all the law means according to the
internal and external law. Turn not from him, that is, from Moses.
who is there taken for the Law in both senses. This book shall not
depart from thy mouth, that is. from thy mind. Them shalt [meditate]
day and night, during the day is the internal law. when there is light.
and during the night is the external law when there is shade:' [Text in
Sup. p.60.]
191
192 ADDITIONS AND COMMENTS
Line
p.46 Nos. 13. 14 are noted by Swedenborg under the heading "That the image
of God consists in order." Text in Ad. I. 843.
p.50 Nos. 23, 24 are noted under the heading "That spiritual things are repre
sented under things natural." Text in Ad. 1, 843.
p.83 Heading Text in Ad. I, p.843.
p.86 (v.14) 2 The words "this day" are omitted by Schmidius. but in his copy of th
latter's Biblia. Swedenborg inserted the word hodie (this day); "a
place" is an italicized addition by Schmidius which. contrary to his
custom, Swedenborg retained.
n.114 N. 114 is noted by Swedenborg under the heading "That purely spiritual
essences see heavenly things in earthly." Text in Ad. I, 843
p.ll0 6-8 Opposite these lines is the marginal note, crossed off: "All these points
should be better looked into."
p.117 [a h] These words were omitted by Schmidius, but are added by Sweden
borg in his Biblia.
p.118 (v.3) 4 [herb] h. Schmidius has terrae, but this is corrected in his Errata, and.
subsequent to the present writing. Swedenborg entered the correction
in the margin of his Biblia.
p.122 Heading Text in Ad. 1, p.843. This should read: u; it is the same i t b. but simul
taneous.
n.135 3 S [see n.1563 note]
p.133 (v.9) 2 [b J] Omitted by Schmidius but supplied in his Errata and entered by
Swedenborg in the margin of his Biblia.
p.138 (v.7) 2 [their} Omitted by Schmidius. but supplied in his Errata. Subsequent
to the present writing, Swedenborg entered the word in the margin of
his Biblia.
p.145 (v.5) b. C [and into the land of Canaan they came]. See preceding note.
p.204 11 There is no such passage in the New Testament; but see Acts 2: 27; Rom.
10: 7; I Pet. 3: 19. 20.
p.228 b. fin; particularly. n.5567.
p.241 3-lb. Text in Ad. 1, p.849.
p.282 4b. S, following Schmidius, h
n.321 3 121, 250]
p.304 31 [Crossed off:] From . . . Messiah (as in n.332). His death and burial
involve that which will happen to his posterity in the last times. Text
in Sup. 90-1.
p.337 13b. Though Schmidius has "waters" in v. 19, and "water" in v. 20, the Hebrew
in both cases is "waters."
p.341 12 According to the Hebrew pointing, the translation should be "name of
Jehovah" as in the Arc. eel.
p.346 (v.38) 2 [Bless . . . father]----omitted by Schmidius. but added in his Errata.
p.405 Heading Text in Ad. 1, 843.
n.484 b. [no 472seq.l. we
n.485 b. b ([er. off] in which such unanimities rule).
p.448 10 A Jehovih,8
p.462 2b. U, and with n.4260, s.v., scala.
VOL.II
p.3 1 The words in brackets are added by Schmidius
p.15 Heading Text in Ad. I. 843.
p.56 2-lb. Text in Ad. 1, 843.
n.650a Text in Ad. I: 4, 348-9.
p.69 b, b ([doubly crossed] But before it is allowed to progress further and to
know the nature of order as it was formed in the universe and in man
from first creation, and also its nature in both after the Fall)
p.70 Heading Text in Ad. I, 843.
p.83 8b. si modo tunc removeat ilia quae sensus exteriores obvolvunt. Here there is
clearly some error, for the context shows that the meaning is if rmly he
then remove the things of the external senses which serve as a cloak.
ADDITIONS AND COMMENTS 193
Line
p.84 After n.689 comes the following, which is crossed off: "Hence what lies
hidden in the inmost sense of these words can now be evident, namely,
that the Messiah [here a verb is lacking] Leah by whom is signified the
Jewish church in generaL" Text in Ad. I, 854.
p.114 4,3b. Text in Ad. I, 843.
p.141 5 Swedenborg first wrote "Messias." This he crossed out and wrote above
the line "Jehovah Messiah." He then crossed out "Jehovah."
p.l44 14 The figure 8 commences a new line, the rest of the line being a wavy line
ending with "N B."
p.153 [Crossed off:] It has now been explained what the names of the sons of
Leah signify in the inmost sense. (Text in Ad. I. 505.)
p.165 4b. h, of whom also we read.
p.174 16b. w embitter h
13b. Y he . . . in the stronghold of his bow,
p.214 b. c, and in them see causes, it being these that are treated of in what now
follows.
p.216 30! [Crossed off:] hence all faith in the Messiah vanished. Since, therefore,
there is such correspondence of heavenly things and earthly, or of
spiritual things with natural, that the one is expressed by the other,
and thus [falls] into the human understanding-(Text in Ad. I, 855).
Heading Text in Ad. I. 843.
p.217 7! [Crossed off:] In general it must be held that by the rods taken from the
poplar, hazel and plane, are meant branches which are taken from those
trees, and signify the things which the branches of the tree of the knowl
edge of good and evil-(Text in Ad. I. 855-6).
n.880 b. [Crossed off:] Hence then there were two trees in the midst of Paradise,
one of which was named the tree of life, and the other the tree of the
knowledge of good and evil. From these trees, that whole Paradise
was sown-from the tree of life, the tree of the knowledge of good and
evil; but the knowledge of evil was from some other root which is to
be trea ted of.
The tree of life in the midst of Paradise signifies the Messiah who
is veri most life (continued in footnote on p.217)
p.218 [Crossed off:] But there are two ways into the intellectual mind, one from
heaven and the other from the world. That from heaven is through
the soul properly so called; that from the world is through the external
senses. (Text in Sup. 91.)
p.236 Heading Text in Ad. I, 843.
p.245 lOb. 943, and with n.5741, s.v. Corpus.
n.961 11! [Crossed off:] It is from affections that the human mind is called mind;
but there are two parts of it, understanding and will. (Text in Ad. I,
857.)
p.264 Heading Text in Ad. I, 843.
p.276 8! [Crossed off:] It is known that the vices of parents are transmitted to the
offspring [not indeed the vices themselves] but not in such way that they
bear the blame. (Text in Sup. 91.)
n.1132 9b. contingunt (come to pass) is perhaps a slip for contingent (wiJI come to
pass); see n.1133, 1144.
n.1155 4 a In. 1078]
p.368 2 ii quidem persequentur. The context indicates that ii is a slip for eas; the
transla tion would then be these they will indeed persecute.
n.1259 This paragraph is referred to in nos. 1265, 1267, 1271, 1285, 1290, 1330,
1332, 1339, 1341, 1428.
p.380 [Crossed off:] The same thing would be done in the whole world, were the
day predicted when the bridegroom is to come--as is told of the ten
virgins; for then they would guard the house lest the thief enter in
[Matt. 24: 43; Luke 12: 39]. (Text in Sup. 91.)
n.1308 7 sense [cf. n.1212]
p.409 b. d; but to those who are spiritual-(Text in 1 Ad. 860).
p.413 b. is here called a field.
p.506 (v.30)4 t t [against me]-omitted by Schmidius, but added in his Errata.
p.513 2b. a in general,
p.514 4~b n.1576 is omitted in the Autograph.
194 ADDITIONS AND COMMENTS
VOL. III
Line
p.4 9 1654 (1655)
21 1655 (1656)
31 1656 (1654)
p.44 Heading Text in Ad. I: 4, 349.
p.55 b. Text in Ad. I: 4, 349.
p.1l5 4b. [or the eleven tribes, for they come to eleven when Joseph is taken away], f
p.120 Heading Text in Ad. I: 4, 349.
p.155 2b. for the like things occur, with
p.172 1 burnt [Note: The Mosaic statutes make no mention of punishment by
burning. The punishment of idolatry was stoning (Deut. 13: 10; 17:
5).)
p.l77 Heading Text in Ad. I: 4, 349.
p.247 2b. c ([doubly crossed] a superior love, and finally love to God Messiah) I
p.290 b. a; but Swedenborg defines an age as being ten years, see n.3868n.
n.2477 3 n.2334, 2462-4
n.2519 5b. 2334, 2386--8
n.2582 5 2390, 2443, 2477
p.500 Heading Text in Ad. I: 4, 349.
p.540 b p. It should be numbered 3078, but Swedenborg numbered his para·
graphs some time after he had written them, and this in the order in
which they occur.
p.572 b. 3105. According to Luther's Chronology printed in the contemporary
Swedish Bible, the date of the Flood is 2362 or 2313 B.C. Adding this
figure to 1746, we have 4108 or 4059.
VOL. IV
n.3245 This paragraph is followed by the following crossed-off passage: "These
three periods are also distinct from the several days of the new creation,
which are six. That each period does indeed commence from night
and so proceeds to its-(Text in Sup. 98.)
p.52 3b. of n.3346, s.v. Bonum, Malum, Natura; and with
p.56 2, lb. Text in Ad. I: 4, 348.
p.60 2b. v. Natura, 0., S., ~nd with the indented part of n.3161, and 3323, S.V.,
Bonum, Malum.
p.90 2,lb. 3416, not including the indented portion, Swedenborg, being in obscurity,
left a small space blank, and then continued with nos. 3417-39. At
this point he turned back to the blank space and wrote the paragraph
commencing "For the meaning
p.108 Heading Text in Ad. I: 4,349.
p.1l9 Heading Text in Ad. I: 4, 349.
p.143 !b In the margin of his Schmidius Bible at Gen. 3: I, Swedenborg wrote
"Serpent, that which is terrestrial and corporeal in the animus, thus
uncleanness. See the Etymology [? Ind. Biblicus]; conf. Tom. II
1896-1910"-our 3510-23.
n.3589 2b. a [n.3576]
n.3649 5 [no 3633]. (
p.236 Heading Text in Ad. I: 4, 349.
p.257 1 a [no 3803]
n.4002 appears to have been written on or before Aug. 3. 1746; see n.6051.
p.320 On the front page of this Codex (61) are the words quoted in the footnote
on p.32 of vol. 1.
p.344 b. » Schmidius takes 10" to be the niphal of no' to cut off. See n.8123.
p.357 b. S by SWedenborg f
p.374 2,lb is to the marginal notes in Schmidius' Bible; but the page containing the
note in question is now lost. When in his marginal notes Swedenborg
refers to the present work, he used the word "Tom."
p.375 2b. H; see n.4714 note.
p.393 2b. m, and at verse I, he
ADDITIONS AND COMMENTS 195
Line
p.431 3 soles of the feet (plantas), this is surely a slip for humeros (shoulders).
p.441 5b. ), but see n.4810 note.
p.472 2b. I; see n.4327 note.
p.522 6b. c; and at Gen. 3: 16 is a reference to nos. 871-80 and 5690 (our n.6463).
p.545 5b. 33; see n.4885.
VOL. V
p.10 3b w; it seems more like et manet
n.5044 3b The autograph has "St. vet. et novum." Judging from the handwriting,
et novum was written at a later time when he wrote concerning the gifts
sent him. What the words mean, and why novum is in the accusative
is far from clear.
p.332 Heading Text in Sup. 60.
p.335 Heading Text in Sup. 60.
p.352 6b This is an error. The reference at Gen. 3: 7 is to "Notes," that is, notes
in Schmidius' Bible, but these notes are lost; see above at Vo!. IV, p.374.
p.363 2 I said [In Swedish "to read the Lord's Prayer" is used as meaning "to
say," etc.]
b. 0; but see n.5017 and 5021.
n.5651 b. it ([crossed off] so as to make conclusion therefrom)
p.462 3b Cr. n.5616.
p.467 b. Cr. J. of Dreams 260.
p.490 3b. p, nor any subsequent p
p.499 b. ) is given in n.6340 seq.
VOL. VI
p.82 v.17 ; and Eglon was a very fat man. A
b. J. Opposite chap. 4: 4, he wrote "4" referring to Deborah.
n.6047 8 lest they hear, ne audiunt; ne is probably to be read non, Le., they are
p.166 7b m. In the margin of 6687 are the words "The tree of knowledge."
n.6914 2 Swedenborg first wrote intimiori. which he then altered to intima; but
Page Page
Volume I 374 Nam loco patris Ipse Messias. tunc.
112 Per ventum hunc naturalem, intelli
In sensu vero intimo, Ipse Messias.
gitur heic spiritualis, conL art. 114,
[Parentisuo] ita ut homo sub Esavo,
seu Spiritus Sanctus ex utroque, et
repraesentatus. Parenti suo ita
Parente et Filio procedens, quam ob
dixisse
causam Messiah per [flatum] ven
402 Ad I. 324.
turn ex ore suo expiratum, Apostolis
413 Ad. I, 851-2.
suis. Spiritum Sanctum communi
436 ab utroque. Parente et Filio procedit.
cavil. Ita obturati sunt fontes
turn et Essentiae spirituales media
abyssi. et fenestrae coeli, vers: 2.
trices, in qui bus Ipse Messias est,
204 Sic apparet. quod de Eo. Judex. futuro pariter. ut in Seipso.
uni versae terrae, deq ue ] udicio.
quod aversio Sodomae effigiabat Volume 11
aperte loquatur 9 Ad. I. 852.
228 animalibus quae ad Sionem montem 33 quare mens in iis omnibus contem
prohibita sunt accedere. quando Lex platur finem ut praesentem. hoc est,
illa ferebatur; ac insuper quod effectum finis.
gentibus illis interdictum sit Tem 42 Ad. I. 852-3.
Page Page
Volume 11 Rachelis, sicut ancillam, de qua
et quidam famulitia seu ministeria quoque legitur
Ecclesiae vere Christianae, eo tem 214 ex natllralibus. et sie Ecclesiam primi
pore inter gentes, quae nunc per tivam quasi reducat. et in iis videat.
Rachelem significatur. Cum ergo de his nunc in sequentibus agitur
ilia Ecclesia, quam tarnen Messias 217 Ad. I. 856.
ob pulchritudinem et simplicitatem 218 Sup. 91
amabat. ob causas. de quibus supra. 236 Ad. I. 575 continued on p. 856.
concipere et parere non potuit; et 256 Ad. I. 857.
tamen precibus ejus, resistere ne 259' Ad. I. 594.
quavit. rogatus ipsos ejus antistites 291 Ad. I. 620.
et per eos Ecclesiam istam ducebat, 313 Talis est ordo rerum. ut a supremis
sic mediate quando prius imme descendatur. dein ascendatur, sed
diate; hoc nunc est, quod per hanc hie ordo est a ]ehova Deo in prima
rogationem Rachelis significatur creatione institutus
"dixit ergo. ecce ancillam meam 332 Nonne alienae sumus illo. nam vendidit
Bilham, intra ad hanc, ut pareat nos. vers: 15: dederit ]acobo uxores;
super genua mea. aedificerque etiam sic ut eas pro mercede habuerit. non
ego ex ilia." Ecclesia aedificatur secundum ritum solenne. quod
per administrationem eorum quae absque tali servitio desponsantur.
ancillantur. aut serviunt, nam aedes ita quasi servae ejus factae sunt.
seu domus Dei. inde exstruitur. inde nam pro servitio emit illas, ita
vocantur architecti. etc.; sed tunc alienae. tanquam ejus famulitia seu
substituitur proles ancillae. loco servae habitae sunt quas vendide
prolis ex domina. quod significatur runt. In sensu latiori de posteritate
per "parere super genua." Quod Jacobi similiter agitur. quod ven
Ecclesia inter gentes hoc tempore ditae sunt Aegyptiis, et habitae
exstiterit, etiam satis ex Literis sieut servae. ita etiam Ecclesia apud
Divinis constare potest. Hoc nunc eos. In sensu intimiori tanquam
quod factum sit, ita exprimitur. servae habentur a caeteris. qui alio
dedi/que ipsi Bilham anlillam suam cultu sunt, ac in mundo, in intimo.
in UXMem, in/ram/que ad eam quod Messias Ecclesiam suam
Jaw/JUs. vers: 4 emerit pro mercede, et sic non aliter
136 ita quae ad Abrahamum et Isaacum et earn habeat quam servam. sic ut
]acobum, non ipsos, sed posteri omnes in Ecclesia vera Messiae sint
tatem respiciunt, etiam clarum est, ejus servi. nam erepti. adeo ut
nam Abrahamo dicit. quod tibi dabo nullus jus sibi vindicare possunt;
hane terram. et semini tuo post te. inde nunc servitia ]acobi pro uxor
inde clarum est. quod omnia et ibus suis, quod emtae sint uxores.
singula respexerint ea, quae in et ejus servae jure et reipsa fuerint.
posteritate eorum existerent. Ita spiritualis homo respective ad
141 verum etiam praesens apud gentes et suum naturalem, hie fit ejus servus,
in Ecclesia. verum usque earn Eccle quia ille est servus Messiae, ita
siam amavit prae ]udaica. quae subordinatio. ab uno ad alterum.
Abrahamica dicitur, hoc est. [primi Hie plura latent recondita, quam
tivaml gentium, quae a Noacho paucis queunt exponi. turn quomodo
usque ad Abrahamum. et ab Abra Ecclesia apud gentes idolatrica. re
hamo ad Mosen continuata est. putet Ecclesiam veram Messiae. ut
haec jam Ecclesia quae supra per servam, et quomodo pater earum
Rachelem, dum erat sponsa, signi La ban, hoc est, illi pastores per
ficata est. nunc quoque eadem. sed Labanem hic intellecti vendunt ipsa
quae a Mosis tempore usque ad spiritualia, pro naturalibus, etc.•
Messiam penes gentes erat; haec etc.
EccJesia est quae nunc per Rachelem 357 nempe ex versu 26, ubi haec "quid
intelligitur, fecisti quod furatus es cor meum, et
144 proinde erant sicut corpus cum vita abduxisti filias meas," et vers: 27
qualis est illorum animalium qui bus "Quare occulte egisti fugiendo, et
non anima rationalis est. seu sicut furatus es me, dum non indicasti
homo cui non [animal vita coelestis mihi," ex qui bus patet quod simile
inest intelligitur per furari ipsum, et
165 7 verum quod Learn non aliter habuerit furari cor ejus. Sed duplex inde
ac uxorem, quae substituta est loco sensus exsurgit, qui probe noscitur
TEXT OF DELETED PASSAGES 199
Page Page
ex causis adjectis, nempe his, "fura- teretur in pace ad domum patris
tus est cor ejus" per hoc quod non sui, inde nunc Ipsum, sicut illos
indicavit ipsi se abitu[rus]. per Jacobum intellectos, qui nempe
360 custodivisset domum, ut legitur, in similem animum habebunt, primum
Novo Testamento, et quod tunc terr
orbavisset Jacobum de omni, et 4303 Sup. 91.
abstulisset ei uxores et greges 454 Ad. I. 861.
387 [Italics indicate crossed off words:] 462 Ad. I, 861.
involvit id quod posteritatem non 467 Ipse Messias istam pugnam regit.
concernit, sed quod ab ipsis vitiis sed concidit homini se retinere,
separatum est, nam Messias in se usque illos, quos ad se trahit instruit
tTanstulit omnem ejus et posteritatum 493' Ad. I, 772.
iniquilates; et sic in repraesenta- 499 Ad. I. 862-3.
tionem istam quoad humanam Mes- 506 Ad. I, 863.
siae naluram, sicut supra dictum, 513' Ad. 1,864.
quoad ista quae inique egit, venit. 514 Ad. I, 864.
391 vacatur haec etiam via mulierum, 519' et tunc secundum institutum Seche-
nempe quod talis sit Ecclesiae, mus ageoat, nam patris erat prospi-
nempe impuritatibus plena, quae cere filio uxorem, ut ex Abrahamo
tamen purificantur constat pro Isaco, et ex Isaco pro
400 Ad. I, 859. Jacobo.
409 Ad. 1,860. 519' Quare Jacobi Deus. dictus est Deus
Ad. I, 860. Abrahami cap: XXVIII: vers: 12.
410
Laban juravit per Deum Nachoris
413 Sup. 91.
et Abrahami Cap
419 Sed ut sensus interior et intimior
521 Ad. I, 864-5.
eruatur, necessum est prius scire,
541 Ad. 1,807.
quid per nuntios, et quid per mon-
546 num autem Chamor fuerit Rex et ei
tern Seir, turn quid per agrum
successerit, non hic legitur, sed
Edomi, turn quid per ipsum Esavum
quod ipsi successerit, hoc potuit
significatur. Per nuntios intelli-
esse, quia non plus temporis inter v
guntur omnes illi qui missi sunt
547 Ad. I. 865-6.
[ab Ecclesia quae per Jacobum ut
pastorem intelligitur, sic ab ea
Volume III
Ecclesia ad Esavum et ecclesiam et
mittendi a Jacobo ut pastore]. 18 Ad. I, 860.
Ut vero nunc intelligitur, quid 56' Ad. 1 :3, 311.
haec et sequentia in sensu intimiori 66 qui quod penetraverint ad montem
ac intimo contineant, prius evolven- orientis, etiam potest videri Cap. 10.
dum est, quomodo ipsa res se habet, verso 30, et quod Abrahamus filios
nempe quod per Jacobum hic simul suos ex Kethura, et uxoribus secun-
intelligatur tota ejus domus. nempe dariis etiam versus orientem miserit.
tarn uxores quam liberi, turn etiam vide Cap. XXV, verso 6. hoc est.
greges, quia erat paterfamilias, per versus Seir oriens a Kiriatharba, ubi
quem sic posterius significatur pos- habitabat Abrahamus, sic ut Seir
teritas quae in intimiori sensu sig- et Choritae fuerint quoque a genera-
nificatur, proinde illi ei similes; tione Schethi
haec nunc cum a Messia jussa est. 67' Aliter non potuit esse pellex in sensu
seu Jacobus mandatus, ut iret proprio, ut peUex accipitur, nam
in terram Canaanem ad patrem soror erat Lotanis, qui dux erat, et
Isacum, tunc non procul a termino, primo loco recensitur. verso 29, et
ubi separatus est a Labane et ejus primogenitus ipsius Seir: sic erat
grege, ei Messias obviam missit filia Seir.
angelos, seu castra Dei. quae fue- 67' Sup. 91-2.
runt Messiae nuntii. ut ipsum sicut 85 sic ipsi spiritus mali, qui hominem
hospitem reciperent; nunc quia ducunt, seu illi qui filios Israelis; non
Ecclesia per Jacobi gregem signi- aliter putarunt quam ipsi homines
ficata fuit talis, ut adhuc non ini- essent, quare toties ab Ipso Messia
tiata est vero cultu Messiae, sed per dictum est, [quod turba esset] sed
terrorem adigenda est, ut Ipsum aliter.
adoraret, nam de Jacobo legitur 99 Ancillae vocantur uxores patris sui, ut
cap. xxviii vers: 21, quod Messiam, significetur, quod ipsae nunc essent
suum Deum agnoscerit, si rever- uxores ejus, sic eorum filiorum pater
200 TEXT OF DELETED PASSAGES
Page Page
Volume III nam nihil nisi Quam mendacia 10Qui
109 Sup. 92. potest.
114 Ipse autem Deus Messias comparatur Verum Quomodo hoc applicatum.
Soli. et [Ejus angeli] sancti stellis. ex priori bus concludi potest. nempe
sed tunc aliter se prorsus res habet. Quod Potiphar. erat Eunuchus, et
tunc intelligitur id Quod intimum Quidem habuit uxorem.
est in Ecclesia. 246 Sup. 94.
lode constare potest Qualis sol et 276 629. Similiter cognitiones spirituales,
luna. turn Quales stellae sunt Quae Deus Messias Quibusdam dat plus.
praelucent posteris Jacobi, seu Quibusdam minus. et sic porro; nam
[duodecim] undecim tribubus [nam ita reciprocantur sensus in supremo
undecim evadunt. Quando Josephus cum intimo. Quod det et Quod
inde] a Quibus nominantur. Quae accipiat. secundum cujusvis statum.
posteritates non a Josepho. denomi 283 2 Quare hic cum Messias per Josephum
nantur. loco ejus substitutae sunt intelligitur. tunc involvitur, Quod
binae tribus. a filiis Josephi non ab Messias erit super domo ista; per
ipso dictae, QUos Jacobus adoptavit Pharaonem sic intelligitur Divinum
ut suos, Cap. XLVIII. Ipsius
116 Sup. 92-3. 283 3 Haec 10Quutio sumitur ex correspon
137 8 Sup. 93. dentia eorum Quae sunt in spiritual
137 9 Israel etiam amavit Josephum. sicut ibus et in corpore; ubi amor con
parens Josephi et Mariae, matris jugialis tunc ipsa Ecclesia
Messiae. Quia dum per Israelem 286 Sup. 94.
intelligitur Abrahamus. turn mater 302 Nunc autem agitur de septem annis
Josephi. seu Rachel. tunc est Mes Qui post septem annos ubertatis
sias semen mulieris succedebant; Quid per ipsos annos
161 Sup. 93. seu septennium hic intellectum sit.
175 Ipse Jehudas nunc Quoque dicebatur supra videas. nempe Quod non ita
ad esse Quum ista in hoc capite succedarent ipsi anni, sed Quod
scribam. et mecum locutus, dum septem anni ubertatis simul COn
ista in hoc capite scripsissem siderantur cum septem annis sterili
191 Ad. 1 :3, 130. tatis. vide supra ad vers: 25, 26. 27.
198 intelliguntur similes servi; sed nunc Et Quod cumprimis bina septennia
adoptati [ut semen] ut fillii Abra hie signifi
hami. sicut ipse Josephus, hi Quia 342 Sup. 95.
sunt, ad QUos fratres Josephum
358 6 Sup. 95.
vendiderunt, et hi eum ut servum
381 in Aegypto erat magia, et praeterea
acceperunt, eum Quidem vendide
Hebraei. sic et nunc filii Israelis iis
runt ad Potipharem, sed hie legitur,
abominatio erant. ut constare potest
Quod Potiphar eum e manu Ismae
386 Non Quod idem argentum, seu eorum
litarum emit; Quod ex Deo Messia
argentum, sed argentum Messiae
factum est, ut non ab alia manu
loco argenti eorum; Quod etiam
emeretur Josephus. Quam ab ilI
innuitur versi: sic renovatur homo.
orum. Qui [similiter erant servi]
erant ex Ismaele. sic ab Abrahamo; 404 Sup. 95-6.
(haec melius postea dignante Deo 422 Nempe Quod argentum sit cognitio
Messia. exponantur) rerum naturalium, Quae per sensus
204 Sup. 93-4. hauriuntur, Quibus emunt ea Quibus
215 Sup. 94. subsistere mentem credunt
216 Ad. I: 3, 316. 445 Nunc sequitur benedictio. nempe, "ut
225 Quum itaQue audiret dominus Jo vacatur in iis nomen meum" hoc
sephi verba uxoris suae. Quae 10 est, nomen Israelis non autem
Quuta est ad ipsum. nempe. dum Jacobi [nisi Jacobi fortis, ut infra
haec mens audiverit Cap: XLIX. verso 24. in eo sensu
Ex his constare potest, Quod ipse sicut supra. verso 5].
homo naturalis audiverit suam ux 463' [Ita per Rubenitos significantur in
orem, Quasi secum 10Quentem. hoc sensu genuino. primi ac intimi] sic
est. ipsam suam doctrinam. scien sunt filii Jacobi. non autem Israelis;
tiam. magiam. Quae secum 10Quuta ita simul hie agitur de filiis Jacobi.
est. ac sic audiverit ea. de Quibus et de filiis Israelis in triplici sensu,
supra. tunc accensa ira ejus; Quod nempe in primo. Qui vere sunt
mendacia dixerit, supra dictum est. Israel. seu filii Dei Messiae. in
TEXT OF DELETED PASSAGES 201
Page Page
altero. qui sunt medii. in tertio. qui Isaci et Deus Jacobi [hie posteris
sunt ultimi. si in ordine sunt promiserit terram Canaanem. et
466 Israel hie dicit, quod ne anima ejus quidem etiam. quod expectaverint
in arcanum eorum. est quod id scire visitationem Ipsius. quod reduceret
nollet in nam tarn f1agitium est ipsos in terram istam patribus eorum
471 Spirituale. quod Ecclesia ibi instaurata promissam] sicut constare potest a
sit. et Verbum Dei Messiae pro vers: 6. ubi Jehovah dixit ipsi. quod
mulgata quod servavit omnibus in esset Deus cujusvis eorum patrum
universo orbe Nempe primum quod cognoscerent
484' Sup. 96-7. Ipsum ex cultu per sacrificia. ut
492 Sup. 97. dictum. Cap: Ill: vers: 12: postea
495 7 Sup. 97. per nomen suum ex eo quod esset
500 Sup. 97. Deus patrum eorum, Abrahami.
515 Quis nunc Deus patris ejus dicitur, ex Isaci et Jacobi. Cap: III
antecedentibus et simul a conse 71' 1728. Secunda quod esset Sanctus
quentibus c1arum est. quod sit Deus Israelis, sicut a prophetis vocatur.
Messias; Deus Messias dicitur Deus quare Mosi mandatum est. ut
patris ejus. quatenus nunc dicitur exuerit calceos. et ipse obvelavit
Israel. et quia J osephus dicitur facies, ibid: Cap: Ill: vers:
filius faecundae. et filius faecundae 92 (Exod. 4: 23. copied from Schmidius.)
ad fontem: nequaquam intelligi Ex sensu proximo verborum. videtur
potest. quod sit Deus Jacobi quod haec dicta spectent ipsum
516 Dicit cum Fulminatore, ob causam Mosen [nempe quod dimitteret
quam supra; quod etiam per Deum filium Jehovae] et sic ipsum ejus
Patris etiam intelligitur Jehovah filium. quem occidere volebat Je
Deus; sic nunc additur, cum hovah. verum quod per filium hie
527 Sup. 97. alius intelligatur c1arum est, nam
538 Sup. 97. non dixit [ad filium ejus Gomarem
546' Duplex autem luctus significat. unum quod ille dimittetur, et serviret]
quum a terra Canaanis, suoque opu ipsi. nee
lentia et dignitate expulsi erant. 94 Quod populus Jacobi per filium hunc.
546' Primus hie luctus institutus ab Aegyp quem occidere voluit Jehovah.
tiis erat propter Israelem. [nempe etiam constare potest ex toties
quod tunc] nam Israel aperte nomi repetito nomine filiorum; et quod
natur. vers: 2 nempe propter jac alius filius sit quem dimittit
tarum istam 128 Sup. 99.
Primurn luctus horum Aegyptiorum 136 Observe etiam numerum eorum quod
erit propter Israelem quod cum tribus Ruben et Simeonis cum suis
amiserint. per Israelem quid intel capitibus fuerint 12 turn etiam Levi
ligitur etiam noscitur 137 Hie nunc sequuntur prodigia quae
556 Sup. 97-8. Deus Messias Aegypti fecit. proxime
569 Sup. 98. ob causam populum istum ad se
peUiceret et adigerit. [nam prodigia
Volume IV facere. et sie per prodigia] aliquem
11 Sup. 98. tenere est vi et paene violentia
20 Sup. 98. 142 Sup. 99.
22 Quod autem alteram functionem at 143 Quod autem aggravatum aut obtura
tinet. nempe Regium, quod esset turn cor Pharaonis. hoc nunc dicitur.
omnium Rex, ea non repraesentata quod Jehovah obduravit [ejus] cor;
est per Levi, ita nee per Mosen et et alibi etiam quod Pharao aggra
Aharonem nisi sim ul verat cor. DE OBTURATlONE COR
25 Moses nunc erat intra tres menses DIS PHARAONIS.
damnatus morti. nempe ut proji 144 De nova arbore Scientiae veri malique.
ceretur in flumen ita absconditur. videas alibi. quae significat hom
ita per haec tempora significatur inem per ipsas scientias tandem
damnatio Me reformatum
39 Sup. 98. 165' Dum verbum significat effectum. ac
56 Ad. I 4. 348. idem est cum effectu, etiam Moses
59' Sup. 98. dixit ad Pharaonem. vers: 6. juxta
62 1687. Vers: 13. Ex his satis clare verbum tuum, quia verbum Pha
constare potest. quod Moses quidem raonis erat solum. id quod legitur.
noverit. quod Deus Abrahami. Deus "in crastinum" eodem versu. quod
202 TEXT OF DELETED PASSAGES
Page Page
Volume IV 348 Sup. 101.
accipit Moses, non ut verbum 360 Exod: Cap: XVI, vers: 1 ad
Pharaonis, sed ut Sll Nunc sequitur tertia tentatio. quae
179 Sup. 99. erat quod deficeret iis [panis] victus,
182 Sup. 99. hoc est, panis; postmodum sequitur
197 Verum in sensu abditiori non ita quarta. quod iis deesset aqua; hae
intelliguntur verba. sed quod satis tentationes sibi mutua succedunt
sit Jehovae. quod fecerit voces, seu hoc ordine: prima erat, quod pug
pluviam istam descendere. ut supra. nam ante se viderent, hoc est,
nempe grandinem mistam igne bellum; altera erat, quod viderent
206 nam absque significatione interiora, tentationes, quod durae essent.
non opus esset omnibus his circum nempe aquas amaras, nunc. seu
stantiis; sicut nec quae sequuntur tertia, quod non
222 Sup. 99. 363 N B vers: 3 quam grave fuerit hoc
235 [Exod. 12: 1 quoted from Schmidius] murmur, hie satis constat. inde ex
Hie intima si explicantur, eadem hic murmure hoc similiter Iiquet, quod
recurrunt. quae supra, nempe quod per filios Israelis hie intelligantur
per Mosen et Aharanem. reprae filii Jacobi, qui mur
sentatus sit Deus Messias. 443 Quid sunt facies Dei Messiae constare
263 Sup. 99-100. potest ab homine, nam quod plures
267 Sup. 100. facies sint. supra videas. homines
272 inde ad calculum seu impleantur et si aspiciunt Deum Messiam ex diversis
numerum [30] 32 desumantur, qui faciebus, nempe diversis oculis fidei;
fuerunt anni Ipsius Vitae. ut homo, 452 Vers: 7. Sumere nomen Jehovae in
fiunt [400] 4268, sie ut six millia vanum. est mentiri per Deum; seu
compleantur, remanere videntur testem vocari Deum, et sic fallere;
280 Sup. 100. sic omnis falsitas.
285 Jehovae verus sacerdos autem ac 479 Sup. 101-2.
verus propheta Ipsius, est Ipsius 481 Sup. 102.
Verbum. nam tradit populo. quod 499 Sup. 102-3.
loquitur Deus Messias; sed dieendi 534 Vers: 30: Quod talis sensus penitus
sunt sacerdotes et prophetae inest clare patet ex redemtione, in
297 Sup. 100-1. supremo sensu respicitur redemtio
302 Sup. 101. Dei Messiae.
314 Sup. 101. 535 Supra vers. 26. dictum est, quod liber
315' [ut sciatur quod angelus Dei] nam esset, si servus percussus easet oculo
cum Messias Angelus Dei dicitur. et dente
ut quoque supra et alibi, tunc est Bos significat servitutem com
mediator inter J ehovam Patrem. et munem sub qua plures particulares
genus humanum, quare nunc signifi sunt; bos cornupeta lascivia, ut
catur per Angelum Dei Ipse Media supra; si hocpermittit dominus.
tor [qui tunc ivit post eos, ac eos nempe si novit. tunc bos morietur.
tutaretur ab Aegyptiis et a damna
tione Volume V
319' Sup. 101. 31 Quod Chiviturn et Chittaeum attinet,
339 Quid aquae hie significant. vide supra. fuerunt primitus in terra Canaane
Aquae hic dicuntur. quae quod sig gentes verae fidei, ut observatum
nificent infernalem sphaeram, sic sed degeneratae, per eos sie reprae
infernum. dum aquae sint maris sentantur [quia in terram Canaanem
Suph. supra videas: [nam aqua est possedet]
ultima 45 Sup. 103-4.
342 Philistae sunt ii, qui post contentionem 123 Sup. 104.
de fontibus aquarum. tandem foedus 157 Sup. 104.
pepigerunt cum Abrahamo, Isaco, 176 Ad. I: 6, 264-5.
Genes: Cap. XXI: vers: 22 ad 32, 185 Ad. I: 6, 264-5.
et Cap: XXVI: vers: 26 ad 33. 186 Sup. 104.
nempe Abimelechus. qui erat Rex 198 Sup. 104.
Philistaeorum, ut legitur; per eos 286 sed haec queunt melius ex doctrina
itaque significantur. quae in foedere ordinis perspici, quod nempe Ec
sunt cum filiis Israelis, nempe [qui clesia Judaica abominatio fuisset
fidem habent, sed usque justitiam absque choris angelorum qui [duxe
ponunt in op] runt] per quos ducuntur a Deo
TEXT OF DELETED PASSAGES 203
Page Page
MeSllia, repraesentationes istae ad 233
Sup. 44.
Se Ipsum; [nam interi] inde constare 248
Sup. 44.
potest, qualis cultus esset, seu quam 259
Sup. 45.
abominabilis, nisi providente Deo 273
Sup. 45.
Messia, rite perducuntur, sic qui 274
Ex serie praedicta sequitur quod
eorum qui in iis solis ponunt sanc quamdiu nubes circumdedit [taber
titatem, absque ulla fide in Deum naculum] tentorium Testimonii.
Messiam, quando norunt, quod quod non proficisci potuerunt. nam
Messias per omnes ritus significetur. profectio significat vitae instituta,
312
Quod corrumpit se populus, observan nesciebant enim tunc. quo iter suum
dum est. quod Deus Messias con dirigerent.
tinue allaboraverit. ut populum 305
Sup. 47.
hunc perfeceret. nempe. quod in 306
Sup. 47.
timiores illorum corresponderent et 316u
Sup. 48.
similes essent 330
Sup. 49.
332
Sup. 104. 340
Sup. 49.
333
Quae mihi nunc et prius, quum de 374
Sup. 50-1.
Lege in monte Sinai lata. contige 407
Sup. 51-2.
runt, etiam quae repraesentata
423
Sup. 52.
tradidi die 11 J uli: 1746. St: V:
427
Sup. 52-3.
stupenda sunt, et [simul nefanda]
turn etiam talia quae [et simul 466
Sup. 54.
nefanda]; quare ea non ausim adhuc 468
Sup. 54.
revelare. 520
Sup. 56.
354
Ad. I: 6, 268. 527
Sup. 56-7.
364
Ad. I: 6, 269. 532
Sup. 57.
371
Ad. I: 6, 269. 535
Quod maledictiones attinet reprae
395
Ad. I: 6, 269. sentantur per id, quod damnatio
408
Ad. I: 6, 270. apud tales ablata est, et justitia
411
Ad. I: 6, 270. Messiae imputata. etc., etc.. (sed
424
Ad. I: 6. 271. de his. per Divinam Dei Messiae
434
Ad. I: 6, 271. misericordiam, ibi dicendum venit.
438
Ad. I: 6, 271. ubi de haereditate eorum).
439
Ad. I: 6, 271-2. 543
Sup. 57.
583
Sup. 58.
Volume VI
592
Sup. 59.
17
Sup. 2. 606
Sup. 59.
47
Sup. 4-5. 609
Sup. 59-60.
81
Sup. 7.
125
Sup. 9-10. Volume VIII
153
Sup. 11. 40
Sup. 63.
176
Sup. 74.
Volume VII
225
Sup. 77-8.
28
Sup. 21. 257
Sup. 80.
37
Sup. 22. 290
Sup. 81-2.
83
Sup. 29. 378
prius per sacerdotes. vers: 1 et 2
99
Sup. 31. intelliguntur ii qui seducunt homi
129
Sup. 35. nem per [Verbum] Scripturam Sanc
158
Sup. 39. tarn, ex qua multi haereses formant.
165
Sup. 40. 406
Sup. 89.
176
Sup. 41. 411
Ad. I 4, 1.
195
Sup. 42. 414
Sup. 89.
207
Sup. 42. 417
Sup. 90.
CORRECTIONS OF LATIN TEXT
NOTE: [ I indicate passages doubly crossed off.
When a word is preceded or followed by a single letter, that word is a substitute for
the printed word which follows or precedes the word designated by the single letter.
Line Line
Line Line
n.1140 5 connectuntur n.1490 8,9 ea m
n.1147 17 sensibiliter p.762 1,2 m cuidam et q ei ad
19 Quod 3 s arc] pater
21 ipsa p.765 1 amoris
b s minimum a p.767 18b posterorum
19-34 These lines should be ar n.1528 b
apposita
ranged in the order in n.1568 5
smodou
which they were writ n.1574 10,11 r suam I
ten, namely, sensu (I. p.790 8 quia sensui
18) sed cum (I. 20-21) 9 dicit
. . . dictum (I. 23) 12 Machoris
Quod (I. 28) . . . arbi 16 ipsius
trium (I. 34) Causa (1. p.791 4 sorores-an error for fra
24) . . . spiritibus (I. tres
28) Quod (I. 19) n.1621 4b C et S
[spiritibus (I. 20 n.1622 6 adhaerescerit
p.643 5b s c,
p.806 12 hac
p.645 6b : sed c
15 mi, cujus
n.1162 4 ductores
n.1628 9b jungerent etc ut
n.1163 3b q qui requiritur in
p.808 3 naturalium
n.1166 4 servos
n.I642 5 ipsius montis
n.1167 2 earum p.811 b sic t
n.1171 3b liberos
p.814 4 non v
n.1172 3 domui
n.I665 6 non should be deleted as
p.657 7 ipsum belonging to words
p.662 8 continentur crossed off
p.663 3b Intimus p.821 17b potius b
n.1202 8 i, alibi quod uxorem duxe p.826 7 notius
rint, a p.828 1 nam lac
n.1233 3 Quot n.1693 2 E non e
n.1240 3 est [ad] ilIos p.830 2 I mutavit ut
n.1246 3 somnium p.843 6 Quod Deus, 0
n.1261 4b alter 8 130, 131
p.697 2 i, etiam J 19,20 t art. 879 ad 891, art. 1005
p.701 2 s fidelibus ac ad 1019 et
n.1326 1,2 p nempe J p.850 lOb 10.374. H
p.703 6 fidelitas s . . primam p.853 16 ; [Hoc quidem. seu intima
n.1342 5 N: et q et intimiora in se prima
n.1362 4,5 b factus sit frater, J et priora sunt, verum
p.720 1 debilis respectu Creatoris, at
n.1388 4 et ab i v-These words vero ilia seu exteriora
should be deleted as sunt primogenita re
belonging to words spectu hominis; verum
crossed off. ut clarius idem per
p.722 8b
his spicitur] I
n.1405 2b
discere p.854 10 nere
n.1407 6 s est genuinus sensus 16 Quid
n.1415 3b sic ex
p.855 5b : inde omnis fides in
n.1423 2b In s i m, nempe S
Messiam evanuit. Q
n.1430 3 nempe p
Q begins a new paragraph,
n.1434 6 g quum the preceding words be
p.741 17b diei ing the end of n.878.
p.742 6 nox p 2b i human
p.745 16 Ipsum p.856 5! lode nunc arbores in
p.746 6 et separavit a medio Paradiso, binae
n.1455 8 bat in erant, quarum una
p.749 17b ac dii nominata est arbor
p.751 8 vires vitae altera vero arbor
n.1471 5 proxime scientiae boni atqui
p.755 1 ex statu mali, ex Hs arboribus
n.1473 3 n quin nunc universus ilIe
9 i nimirum Paradisus satus est, sed
206 CORRECTIONS OF LATIN TEXT
Line Line
Pars I: 2
ex arbore vitae, ipsa
~RS I:3~\
arbor scientiae boni, et n.34 2b f et a
mali, sed ex arbore p.14 10 turn f
vitae, arbor scientiae p.24 6 22 ad
born, scientiae mali ex n.88 11 obtinere ex t
alia radice, de qua n.143 9,10 sic I ... spargunt, q
agendum. The above p.54 7 genealogica
is the end of n.800. n.161 12 i h s should be deleted as
Arbor vitae in medio belonging to words
Paradisi significat Ip crossed off.
sum Messiam qui est n.l64 8 habebit
lpsissima Vita. n.171 5 caeterae
p.856 11 periit, sicut dum homo-- 10,11 per i v 24, lsaacum
Cum itaque primus p.59 b nempe I
paradisus post lapsum n.l77 2b c et terrae in
hominis prorsus excisus p.62 12 lpsi
p.857 4 b ejus p n.181 2b tamen
p.860 9,10 p etc c p.63 4b r in C fiunt p
p.861 23 im [regni Messiae] i n.183 7 caeterae
25 m. Jacobus quidem omnes p.64 lines 18-20 should preceed
traduxit, ac sic in Ter n.183
Line Line
n.591 4 est, 0 n.1330 11 quia v
n.607 1 Pharaoni 6& tunc f
n.654 2 intimiarum n.1344 4 seipsum
n.687 2 permisti n.1346 2 omnia
n.694 3 veo s 5 p lac
n.704 3 quid n.1355 2 sed p
6 s sicut t p.86 b erunt
n.710 3b c omnia p.90 8 (vide
n.715 2b sit [pro est] p 9 dicebatur)
n.719 9 hordeis is a slip for horreis p.94 5 vita
p.224 1 datur n.1417 2,3 Jt
n.737 6 revelationes n.1422 5b quid
n.745 2 quid 4b intelligitur
n.754 b varietas n.1441 4 At oram
n.759 2 ,namq p.102 2b lacus a
n.764 3 frater b Loti
p.233 1 in u p.103 3 lacum
p.234 The marginal note at n.1452 10 B etc, t
n.771 should be at n.772 13 v 25,
p.238 4 d servi p.108 7 ultimum eorum diem
5 tribuum n.1472 1 Quia
n.792 8 turn p.113 4 intra
n.794 2 et quidem n.1486 2 fiet
n.845 2b utrique n.1502 2 p duobus
n.853 2b ipsisque n.1535 4 possunt
n.855 5 credunt 5 dia
p.259 4b i tentat [l] p n.1561 9 cilia
n.911 b nam t n.1598 3 e quae
n.917 2 redibunt n.1602 9 at v
n.931 2b quum n.1605 This paragraph should be
n.935 6 et d indented
n.963 5 nec i p.148 4 malig-
p.289 2 d quod p.149 8 hoc
n.995 3b A etc, n n.1613 1 In h
n.998 2 erunt 8 hac should be deleted as
p.296 8 M cujusvis belonging to words
p.297 7b : sub q crossed off
n.1038 3 temporis n.1636 2 persecutiones. Sweden-
n.1048 2 et p borg first wrote p-iones,
n.1050 1 i sexennia c and then ~thout any
n.1062 3 et servilia deletion wrote ores
n.1065 3 dantur m frustratim above.
p.316 8 [Dum de Pharaone, ut n.1650 1 hoc
Rege, non ut Pharaone p.160 2 q ita
qualis in vita erat] p n.1655 b t, et
n.1670 3b tamen
(iARSI:Y n.1673 6 ) turn
n.l082 3b s sub A p.163 2b ipsi . . . Judaei should be
n.l091 1 haec deleted as belonging to
p.21 2 Emorraeus words crossed off
p.22 2 i venias: At p.164 6 autem (for aut)
n.1207 4 turn should be deleted as p.167 1 i angeli et s
belonging to words p.168 2,3 suum, ut
crossed off 3b quicquam
p.37 13b s ex a n.1734 3 pro t
pAO 1 per- p.l77 2 ubi haec should be deleted
n.1226 4 quia as belonging to words
pA8 2b q ex Sebulone n crossed off
n.1291 6 eum d n.1766 3b fit
3b bet, n.1776 3b alios
n.1298 10 excitatus p.188 3b aliis
p.61 13b coelestia p.193 13,12b V 1799 D-Swedenborg
208 CORRECTIONS OF LATIN TEXT
Line Line
Pars I: 4 n.2399 4b hinc di
numbered his para p.355 3 toto A
graphs some time after n.2431 6 qui v
writing them. Here he n.2441 3 nii
mistook the line com p.342 6 quia
mencing Dei for a new p.345 2b : per ultima creata
paragraph. n.2469 2 cedit
n.1800 4b solvere
p.197
p.204
5b
5
defluunt in
formetur
~~j)
n.23 4 in simile
11 fatum s
p.205 7b
5 monosylla bicum
conjuncto p.8 2b t non I
n.1844 2 pro P. vide infra*
n.40 2b s vers [?n.] 32
n.1852 6b n se p
n.46 3 I sit m
n.1853 5 is should be deleted as
n.47 6b inservit
belonging to words
p.15 8 ullus should be deleted
crossed off
as belonging to Deus
p.212 23 fuit I
p.216 12
which is crossed off
an hic
n.79 1 Quod
p.217 4 quia n.l09 3 s. nempe q
p.227 3b adoptantur
n.121 2b sed should be deleted
2b ,in p
as belonging to words
n.1923 4 homines
crossed off
n.1936 2 est indicat ea A
n.163 4b nutrit usque
n.1963 3 adplicatis
n.179 4 ros sic
p.241 7 furni n.182 5 fit should be deleted as be
n.1969 1 d post t
longing to words crossed
p.243 4b tunc
n.2001 5
off
tunc n.196 3 omerem in
n.2024 6b s ejus corn
n.203 2 quid cras
n.2031 b tabernaculum
n.232 2b quae should be deleted as
n.2039 2 p veniret
belonging to words
n.2052 b I h
crossed off
n.2090 3b s sunt 0
n.238 2 continue
p.275 2b Aegypti[is]
n.2120 b p.48 2 t verum
fit serva
n.2175 2 et quidem should be de n.246 6 et should be deleted as
leted as belonging to belonging to words
words crossed off crossed off
n.2180 6 nox ea a p.49 1 murmure
n.2186 3 omnem leg n.273 2 : sic e
n.2199 b sistitur n.281 2b e, constare potest, nempe,
n.2203 3 jussum non solum Verbum Dei
n.2211 2 quin Messiae. sed Ipse
n.2216 4 cui n.282 2 tunc
n.2226 2 repraesentent n.287 6 n delendi
n.2230 3 eSUffi, ii n.291 b desub
1'1.2238 b The Latin is turn [quI n.303 4 hnonm
simile. (quidem relic 5 5. sed modo liberatio ab
turn] quid. Aegypto. hoc est, a
n.2240 6 tunc ap captivitate; t
4b ita hos n.304 6 earum
n.2245 2b The first et should be n.312 2 gaudium
deleted as belonging to n.318 2 s societatis
words crossed off n.328 1 fit
p.315 3b qui a 4 singularium
p.316 3b corpore n.350 3 : est
p.325 6 se, et ex n.358 4 I, congregatos
n.2366 1 Quid n.359 3 exd
n.2367 4 • at q n.372 2 Israelis
n.2379 5 s . . . sicut n.394 b , quin
n.2387 5b hi quum p.75 3 qUod non e
CORRECTIONS OF LATIN TEXT 209
Line Line
n.420 hoc est should be deleted p.149 2 parere et n parere
as belonging to words 0.954 1 servus
crossed off p.152 1 n certo
n.421 1 Per a n.956 b se etc .etc
0.433 3 dicetur n.962 3,2b nam obedient
n.457 2 sed ii n.963 2 cietatis
n.474 b compreheoduntur ... etc; n.972 2 , non autem e
recitentur n.973 2b aperire
n.500 b • obliterent. n.976 2 q ita c
n.505 2 ne i n.994 3b quin
n.517 2,3 seducti et compositi 0.997 2 eas
n.522 2 et unum n.999 3 a autor e
0.531 1 parentis n.l036 1 Venim
2 ejus p p.162 7 a via
p.90 1 alter e n.l046 1 H iterum
n.544 2 creditur. n.l050 3 nOn d ... , sed
n.589 3 r et punitur. n.l052 3 intima
p.97 b tarn n; but tarn should be n.l056 2 proprius, q
deleted as belonging to n.l096 4b e 8,
quam which is crossed n.l098 3 quidem
off p.170 9,10 c et manet.-but this
n.600 1 seq [constat ex verbis] reading is doubtful
n.618 3 turn n.1105 2 d et in
7 t ne, n.1109 2b oleam, n
n.624 2 , turn n.1118 2 : servitia
3 tarn m n.1129 4 q tarn
p.l04 5 c, fient n.1139 1 Ibi c
p.l06 9 furtum n.1144 2 qui agunt should be de
n.642 1 t paucis leted as belonging to in.
n.647 3b non i which is crossed off
n.670 1 n etc n.1168 3 eS
p.114 5b praeterea[m] n.1171 5 fidem
n.685 10 remunerationes p.178 b IpSi a
n.687 2 s Cap: mox supra XX (for n.1176 3 hoc . . . extinguendum
XIX) n.1190 2 ex Verba should be deleted
n.695 1 oulli as belonging to nam,
n.709 2 peccatis which is crossed off
3 peccet . . . tenetur n.1199 1 cum
0.725 6 quidem should be de- p.189 3 v tantum
leted as belonging to n.1202 2 licuit
words crossed off n.1231 1 affectionis
n.736 1 • et q n.1243 4b anguli
n.741 b ita c n.1266 3 s simul r
n.756 1 importet n.1326 2 Capite hoc.
2 I non ad n.1387 2b nunc
p.127 4!b NBNB n.1396 2 instrumenta
n.768 2b ducitur p.220 1 uoa r alteram
n.770 5 dum h 2 unam
n.789 2,3 s [Legem] Labanam 3 alteram
n.809 3 n i n.1424 5 turn
4b si dominus n.1471 5 propheta
n.830 3 is exit n.1476 b seriem c
n.852 3 p dura s n.1545 3 tunc
n.859 1 Nam. . intellectuale n.1553 1 idem significat should be
n.874 1 filiam deleted as belonging to
n.881 2 bonam ac velum, which is
n.890 2 conjugale crossed off
n.899 2 amicum n.1554 2 : turn a
p.146 1 sumta 0.1559 3 intelligetur
n.910 1 facto n.1562 2 • quamobrem a
n.914 2b ea n.1603 2 quum
n.922 2b omnes poen[a]e n.1609 2 et hujus
210 CORRECTIONS OF LATIN TEXT
Line Line
Pars I: 5 n.2SS7 2 t i
n.1619 1 Quid n.2S89 3 specificabatur
n.1660 2 paene v n.2S99 2,3 torturas
n.1664 4 inanimatum q n.260S 8 mortuus
n.1667 2 et hinc ex 12 repraesentatio
n.1726 1 c quasi t n.2617 2 et sic p
n.1783 3-8 not indented n.2620 2 favit
n.1794 2 repraesentant n.2626 2 s. si
n.1830 2 plures p.71 2b anima
4 quid p .. a etc n n.26SS 8 psycologicis
n.183S 5 p cordi, n.2682 2 habitaculum et tentorium
p.268 Sib Obs-in center n.2696 1 altius
n.1910 1 o Jesuitae c n.2732 2 qs
n.1943 3 pomum granatum 0 n.27S8 2 intimo
n.194S b inferiora n.2769 3 XXVII
n.1984 1 sculptura n.2778 2 ejusque
n.1990 2 intima n.2788 2b tunc
n.2013 3 et p n.281S 5 ab int
n.2820 3 f sunt,
PAR~ n.299S 4 paucis
n.2997 2b Amorem
n.20S2 3 sic ut
n.3000 1 Mundari
p.S 2 pp
n.3047 3 n hoc a
n.20S9 2 v, e
n.3048 2 n is e
n.2083 5 M mortem
n.3121 b alio interprete
n.2106 4 simul etc
n.3127 4 gestiebant
n.2139 1 Vers: 7. Q
n.3128 1 I citato
n.2167 1 quum
p.ll8 1 ut should be deleted as
n.2173 4 v 29
belonging to words
p.19 2b t xylini,
crossed off
n.2190 3 :huic D a should be deleted as
n.3186 3
n.220S b 16 belonging to words
n.2210 2 j copiosa.
crossed off
n.2243 1 Q sic 1 e contentum s
n.3224
n.22S1 3 coincidit
2.1b s; erit
n.2282 2 impletionum
b fides
n.2287 1 , manus et
n.3389 b intimiotes
n.2314 3 qui . . . ultimi
n.3426 1 Hici
n.2318 b aries i.
n.3427 1 Hie A
p.33 margin is instinctus s
n.3433 1 d hoc
p.34 2 n, et de
b quam
n.2329 3 indefinitorum,
n.3443 4 moventur
n.2332 b c, r
n.34S0 3b quin
n.233S 2 adoleta
n.34S9 3 Mosi
n.2336 1 delinebat eos in homine.
n.3461 3
p.38 11 ad exteriora
n.3464 2 cupid itaturn et
p.39 8i Vide sequentia de Theru·
n.3470 2b faveret
mah, Verte. Verte
(turn over) refers to p.1S0 2 XXIII
n.S03S n.3474 2 providentia
n alio d 3b hie
n.2380 3b
vet novam M n.3S31 2b consacrarentur
n.2390 3b
2b citroniis n.3SS0 2b ac intrare
n.2403 b adoletus n.3SS2 3 • quare
n.2413 b nunc n.3S70-71 not indented
n.2426 2 et quae p p.l64 1 N Cap: IX
n.2430 2 e prope a n.3S84 3b s eorum
n.2484 1 pr etc. p.174 4 J loqui ex m
n.2491 2b tarn 5 est, tarn superbe,
p.SS b ,i oritur n.3670 3 et sic ne d; d ucatur be·
n.2S1S 2 u ad r longs to crossed off
b intimorum words
n.2S20 1 a etc n.3671 suum
CORRECTIONS OF LATIN TEXT 211
Line Line
n.3674 5b genealogiis Note: The corrections that follow
4b aD do not include the numerous cor-
p.180 2b 3716 rections noted by Dr. Im. Tafel in
11.3743 2b nam his Supplement to the Adversaria.
nunc
~IO
b
n.3748 3b M ita
n.3763 8 unicus F p.4 14 g eos.
p.188 2 separati p.6 3 quid
n.3796 2 p Elia. n.4486 3 dicetur
n.3898 6 d liber f n.4494 2 Judaeus
n.3902 2b veritas a 5 ubi m
n.3909 3b etiam s n.4497 3 quid
n.3924 2 delete non as belonging to n.4500 3-8 not indented
ad, which is crossed off 6 ; filius
n.3972 4 gratia n.4515 5b exciderunt
n.3986 5 d, imoq n.4517 5 manu
delete non as belonging to n.4521 6 q Regnum Dei Messiae
n.3995 2
n.4522 3 e ibi
ibi. which is crossed off
n.4523 1 T quid q
n.4002 13 poneret
n.4527 1 0 etiam e
n.4017 2 e, in
8 R et s
n.4023 1 Q sint b A etiam
n.4042 b doctus n.4528 6 et 17
n.4044 2b h ab n.4529 b hin
n.4051 b evertit n.4532 b art. 4531
n.4078 2 factae n.4534 b c ac s
n.4105 3 manus n.4537 8 I, et c
7 domum q 9 i qui i
n.4141 3 unum; n.4539 1 ; nunc
n.4169 4b est D n.4540 2b quae should be deleted as
n.4178 2 fieret belonging to sunt, which
n.4281 2 fruitionem is crossed off
n.4291 3b noscitur n.4542 2 nominibus
n.4326 ,nam i
n.4556 3b n non 1
2
b agendum
n.4327 1 repraesentata erant
n.4557 5 erunt
n.4334 4 b natum . . . a.
n.4558 1 perplures
n.4335 3 , sic n.4559 1 Bileamum
n.4358 2 delete rei as belonging to
n.4561 9 • usque
a word crossed off 7 felicitat u m . nosci pos-
n.4563
n.4401 1 Ita h n.4578 1 filiae ejus ... oppidula
n.4409 2 facienda n.4598 4 : his
n.4418 2 ter 27 n.4600 2 resurget
n.4419 2 tunc c plenae n.4602 1 sacerdos praepo-
p.265 4 o sumta p.25 1 natur
p.268 23 • non n n.4603 4 n i
28 voluerint n.4607 1 acquisitas
34! . Sed forte haec omit- p.26 5 n ita r
tenda sunt quod tunc n.4613 1 p qui t
videatur. quia non scire n.4614 1 Horum
possum. quin ex bonis n.4619 4b 3.9.10
spiritibus insinuata n.4626 3 I 0 m veniet-Et belongs
sunt. to words crossed off.
p.270 9b m patio p.29 1 f etiam s
6b de [passione sua] n.4628 6 justificantem
p.271 9b [Tunc etiam videatur an n.4634 2 ex opulantia
sex phialae irae ultimo n.4636 4 tunc
tempore. in Apocalypsi. n.4641 1 etiam R
idem significant. vel b sed q
non]. P n.4670 5.6 not indented
8b punctum n.4682 3 al ioqu in
212 CORRECTIONS OF LATIN TEXT
Line Line
Pars II n.5131 2 ni, hoc
n.4683 1 voluit h etiam c n.5143 2 primus et ultimus
3 p etiam h f autumantes n.5161 b explicuntur
n.4684 1 test s -This paragraph n.5176 1 Nonne g
should be indented. n.5212 4; 5213 text in Sup.14
n.4685 3 cur n.5217 2 et m
n.4695 1 contra n.5220 5 repraesentatum
2 versum est n.5226 6 conjecturis
n.4696 2 7 et n.5230 2 extra a
n.4708 2 r 600 S n.5231 2 intimius, ad c
n.4709 3 pugnavit 3 tarn
n.4719 2 quid contremiscere sig- n.5246 not indented
nif[icat] m n.5258 4-7 not indented
n.4729 2 et mu 7 v.41
n.4732 1 a candidis; n.5259 2b ex ea
n.4737 3 u dantur v n.5273 3 extrorsum
n.4743 2 succurat n.5277 2 sanctius I (should be
n.4756 2 cohabitationem Sanctior)
n.4763 1 sederes n.5287 4 after gentilium, omitted
n.4781 1 Excitatur id q text in Sup. 15
2 Asheres n.5302 3 aliam
p.43 1 iidem bini n.5309 4 sacrificari
n.4784 4b c significant; p.96 b ) iterum q
n.4786 b seam n n.5317 2 tiam
n.4797 2 s de v nequicquam n.5330 2 u tutiores s
n.4804-5 not indented n.5331 1 s pretiosae
n.4807 2 dam p.l00 2 , est q
n.4812 2b dormitu n.5345 3 sicut d
n.4814 1 pertudit, est q n.5348 b etc, de
n.4815 1 Vetiam n.5354 1 etiam b
n.4819 b d vitam, p.lOl 1 suam ante
n.4833 2 Ecclesiae n.5367 2 delete et as belonging to
n.4836 2 sementem words crossed off
n.4837 2 sementem n.5371 4,5 integritatis; c
n.4838 2 ,at v margin 1 5372. 0
n.4850 2 Ephraimos n.5390 3 D, tunc
n.4855 1 ad 600 n.5405 b similes.
n.4866 3 q victi s n.5409 2 delete ac as belonging to
n.4881 3 defendunt a crossed off word.
n.4882 b deficit
p.53
n.4885
1
4
saturus e
dives f . . . L, hoa
~!.ID
n.5419 4-10 indented
n.4912 2b q eos s vices q 8 mortem
b s vices n.5425 2 v ortum
n.4916 2 condonatum n.5440 b i etc.
p.57 1 s reor, n.5445 7 omitted text after ex
n.4935 3 etiam re crescit in Sup. 19.
4 diabolo . turba n.5446 2b perpetuo
n.4938 2 asinas n.5448 3 exstinguitur perpetuus su
3 asinas per altari, a
n.4939 2b vacue n.5459 1 7 et 8
n.4946 3b prius, ut h p.8 3 qui ex
n.4951 2b ulterius, 5 intellectu
n.4967 2 Goliathis n.5462 b s, et sic ordo etc. etc.
p.63 1,2 pulvere, in n.5465 1 comederentur
n.4989 2 domum n.5468 b e etc.
n.5043 1,2 is, sed non v n.5480 2b et t
n.5046 2 similem n.5492 3b,1b r Dei M
n.5079 n.5495 4 is mortem mittebitur, h
and 5081 not indented n.5506 3b Sancti
n.5111 b Fortis n.5509 b Unctus
n.5118 2 num n.5513 1 q exit
CORRECTIONS OF LATIN TEXT 213
Line Line
n.5520 4 qua r n.6285 1 S sunt
p.16 2 m naturalis seu n n.6291 1 Vers: 20. H
n.5522 2 f coram oculo p n.6319 2 D Messiae a
3 s etc etc turn etiam ... a n.6323 1 q ex ima-
tactus quoque omnes etc n.6371 3 adorarunt
3b se sisteret c n.6379 4 M etc. etc.
n.5523 4b esset. tunc p n.6417 3 defen-
n.5528 4 s portaret i n.6433 2b inservit,
n.5530 b res n.6436 b V dictum de
n.5538 1,2 q id tetegit n.6444 2 , ac r
2 etiam c b mundos n.6445 3 pas, etc.;
n.5540 4 text of omission after est, p.94 3 r etc. etc.
Sup. 21. n.6452 2 s prius orta sunt
n.5542 1 et de p n.6459 2 J ac erat in .. nam a J
n.5552 2,lb leprosus . . . totus n.6462 b e furtum
n.5555 2 Sanctus n.6464 1,2 alio . . . alio
n.5559 2 prophanus n.6484 3 filiam, turn etiam ex 0 q
n.5560 3 furto a sacrificare
n.5579 3 diminui n.6490 2 q scribebat. D
n.5586 1 Hic n dicitur n.6511 2 turn inde
n.5593 3 jam d n.6523 3 p quia m
n.5625 3 imaginationes n.6540 2 ortiva
n.5636 2 av n.6543 5 delete quod as belonging
n.5668 2 exit to words crossed off.
3 ab ejus n.6547 1 n,s
n.5672 2 p muris ea n.6549 1 f eum
n.5685 1 c eorum cum n.6646 1 D bis
n.5696 b nique n.6652 b delete et natus as belong-
n.5697 7 c alium ing to words crossed off.
n.5718 5 ch ejus r n.6663 3 R cum
n.5719 4 solum n.6719 1 E, f
n.5726 1 quid b n.6723 3 hic . . . malae in-
n.5732 1 expiebat n.6754 3 Dei M
n.5741 2 ignis ex n.6822 3 sigfiificantur (should be
n.5763 3 primurn significatur)
n.5771 3b alteri n.6847 2b ,quin i
n.5845 b sy sic formale. e n.6962 2 S, ac s
p.53 5 v, ib C: XIX: vers: 18 et p.149 10 , ac paene h
n.5904 4 i ista b e, n
n.5916 3 e coetui n.6977 3 intelligentia
n.5921 1 rejectandum n.6983 4b tunc p
p.57 3,4 ctuarium n.7014 2b in q
n.5958 1 profanus ad sanctum n.7016 1 C, nam
n.7377 4 sic u 8
principali bus
n.7413 3b qo 11 3
s etiam
n.7448 2 in literis 14 2
v.9
n.7475 2 c est a 34 4 3
Fa
n.7566 4 ; uti 4
2 afferetur
172
1
s etiarn factum e
19
filiam
174
2
Plateae
20
filium
4
vero
8b
4584
6
4-b
indented b 4601
177
1
siia 6
8
5 ita p
179
14
1
p sanationem 7
11,12
; n 4690
182
12
4
1700 b c signif pro
183
18
popana, et m 9
1
413
19
2
facie D 10
7t [Verso 1; Hie descriptus quo
20
3
devota sunt modo ejus vires per spiritum)
184
29
1
vovit 26t [Exeat antiquum ex ore vestro.
nempe quod ab aeternos fuit]
32
3
sepulturam 11
8b s pulvere
33
3
more (for morte) 15
5
I 10
2b
c die 21 Nov: 1746 stylo 12
velum intimius
vet. Q 18
12
11 hoc
2,1b indented 19
7-9
7; I 5
b permanent in men[t]ibus 21
14b e [significat]ur
185
1-3
est. . . (indented) V 12b Jus [quam alioquin exercuisset
1
2b
H, est in]
2
5
projecta 22
5
c oculis
187
12
tunc 6
. . . tactus q omnes
189
6
ad afllictione 7
9se
190
3
1
mortui 8,9
; I 17
194
19
2
delete quaerunt as belong 24
3
sic etiam
off. 26
16b viliorum
27
18
c ejus
195
4
d interni
22
0127
13b
acquisitam 29
lOb p sac
196
7
2b
spondetur 30
9
; 1
197
4
3
tarn nefanda 31
15b 19 p
199
16b delete turn as belonging 33
15
r; I 7
200
1
4
Nosci u 5b ; I 16
202
24
4
Omitted text after Eccle 34
lOb sancta
208
4
bonum lOb las . . .
7
Q reformandi 38
4-2b 3 est; 86
8
claustrarium 40
5b porta
209
9
2
rn, voluptates, sic in in 41
4
9613
fernum, a 44
12
excrementa
210
b fiet 5b
p [vix credibile] n
46
8,9
e, seu
211
18
3,4 de Hs quod vis p
47
5
9,110
212
19
1
sf
9b
p [Sed Ecclesia Quam volunt
214
12
h sit condere]
2b
le u 49
10
, quae
215
8
septimani, et q 11
v Quando est per fidem
217
9b
A legitur 50
llb
7, I 25
220
7
infantem, ab 52
17
113
222
11
omitted text after verbis 14b
i, ut n
in Sup. 89. 55
16
Quid
224
9
omitted text after teriori 56
16b
s, sed
in Sup. 89. 57
6
f, non aut
CORRECTIONS OF LATIN TEXT 217
Page Line Page Line
58 5b m n.7 Messia. alibi (ex ipsis prae-
59 12 s: 18 ceptis Dei Messiae hoc videri
60 5 s. [nam a monte Abarim hoc potest
potuissent conspici nam erat Secessit (Gen. 38: 16 quoted
prope Jordanem Jeriehuntis. from Schmidius) i
ex ore ejus per Josuam cujus 94 6 quod n
relatio hie] 7 a. tam constans
12b v [in fronte hujus Tom:] 9 ma c
62 16 v; I 19 9.8b a [superiorum. tandem amor
17 perierent erga et Deum]
23-4 i; I 18 95 28. (Gen. 42: 32 quoted from
63 18 1.1 Schmidius) Q
71 10--2 d; -76 7 n etc
13.12b ; v 15 8 (Gen. 43: 2 quoted from Schmid-
77 5 3 et ius] H
78 3 postmodo 18 q iterum f
8 i sunt 22.23 d. Per frumentum emptum in-
79 14b sterili olim. telligitur frumentum quod
3b veniet non natum est in ipsorum
agro sed comparatum aliunde.
80 7 ;v
et quidem in Aegypta. Apud
14 a [describuntur]
96 14 a. [hoc erat jus talionis ut
16 •q
similiter ipsos affiigeret] hoc
81 8.9 e: I 5 14b i nunc
82 1 tunc 2b 9. sicut nunc ipsa homo in san-
11 agitur guine repraesentatur. S
83 5 . . . nam 97 3 et om
7-9 :v3 4 S iterum d
15b 30. r 8 opulentissimi
14.1Jb pr; v 33 9 h in
84 14 ab; v 14 [Gen. 49: 20 quoted from
86 12b tam Schmidius] Q
8b 198. v 21 g [nempe. ad patres suos. in
87 5-7 ; 201 terra mortuorum. aut in se-
88 6 u fiet pulchro]. s
89 3 infantem 27 E q adduxerintl
18b 1.6 30 f [quod eodem recidit] i
7b c. quae applicata sunt 98 7 p [quod etiam ab experientia
91 3 2. [sed consociatio talis erit ut discere mihi datum est. dum
referat paradisum. qui coram enim momento quasi remitti-
Messia prorsus appareat sieut tur habenula. spiritus quidam
ille paradisus] s ex malo indole qui tamen non
7 [non quidem ipsa vitia] s ita erant atroces sicut circum
13 Jacobus hie nunc repraesentat alios homines. illieo habe-
posteros V bant] q
22 (Gen. 32: 10 [A.V.9] quoted 17 s [qui adjuvant filium]
from Schmidius). Ex 22 Quid
4b (Gen. 36: 22. 23. quoted from 99 5 Q [sapientia] s
Schmidius) hie 6 p [sapientia]
92 8 q stupida 71 [Nunc percipitur. quare postea
7b e [quidem habebat asinos sed] dicitur quod baculus Aharonis
2b a est deglutiverit baculos eorum;
93 14 usque hie non dicitur baculus Mo-
15 specula sis. sed Aharonis. ut intelligi-
16 a [sie Israel potius lugessit tur Messia quoad humanam
Jacobum] ( suam naturam. Qui omnem
18 [hoc pejus est quam ipsa idolo- damnationem inductam per
latria in se spectata. nam sic serpentem. abstulerit. quod
non contaminatur veri Dei factum est per passionem
cultus. nam idololatra tunc Ipsius. Hoc est deglutitio
ignorat id quod sanctum est; baculorum eorum. nempe.
sed de hac re. dignante Deo quod postea ne hilum potu is-
218 CORRECTIONS OF LATIN TEXT
Page Line Page Line
Supplementum 14 m. Hic itaque nulla nox erat
sent ludere hominem. nam [sed loco noctis) sed perpetuus
dispersebant[ur 1 et rejecti dies. mane. nam
Bunt in infernum sicut in 21t Quod nunc dies fuit constare
terra, Quare etiam Mosis potest ex columna. Quae erat
Sed in ipsissimo sensu est] nubis, hoc nunc venit post
Quid filios Israelis ut significaretur
99 12b e [quidem primogenitus primum Quod
quod nascitur in mente Quae Vers: 19. Hie distinguitur inter
reformatur. est fides] s angelum Dei et inter colum
8b p [sicut ex utero intellectus nam, nam primum legitur de
seu visus internus. Qui est angelo Dei. postmodo de
sicut (infans) foetus ex utero. columna
cujus concep fidei] et Quod angelum Dei attinet,
lOO 19 4. [Sanctificationis lex in se por videtur is apparuisse Mosi
tabat. Q] Sed 8b eiic
23t [Ut nunc Messias in populo Sb R [Dei) s
Jacobi respiceatur] 102 S q [in gloria]
2S n [ut omnes primogeniti simul 6 a in qua calor
victimas repraesentarent qui 16 s. sed [quae populus intelligere
non consistere potuit]1 non potuit] v
104 16 post Per caput itaque inte1li
28 S [justificarentur] a
guntur mentis humanae; [per
30 mort suam
crura autem ejus amor seu] v
101 3 D. [nempe eum quo Deus lucta 17 n [quod crura sint affectiones
tur, et a quo Deus se vinci) quae voluntatis] e [vide supra
4 est [nempe. quod Deus cum eo de luctatione femoris vel
luctatus est, seque Quasi vinci cruris Jacobi; antequam Is
passus est, sed usque dum rael factus.] p
femur ejus fractum est, tunc] Postquam hoc factum est. lava
n bantur intestina et crura
ERRATA
Line Line
n.149 3 Gomer
INTRODUCTION'
p.147 3 f, that is. Terah,
is p.455 11 T case
n.1482 2b W then d
~II n.1486 4 1467-8]
p.1 vs.2 2,3 [for . . . flocks] p.476 vs. 10 3 [seeing]
p.9 3b wont to be g p.478 5 I t is .with these that the
p.18 8 for all Messiah is to be met.
21 brother's mother n.1514 3 [seeing]
p.22 llb my body a p.489 9 [seeing]
p.34 The footnote is an error n.1537 7 were n
Line Line
n.2123 4.3b as. in time, w . . . g. as n.4104 3 vs. 1
p.215 3b that they may be in con n.4168 b m is to
cord. T p.387 12
in heavenS
p.220 2b n.1976n n.4195 8
S, that is,-[reading seu
p.230 16 a the e works w for sed]
17,18 o. while in those same p.406 7,8 at
works they perish; for t n.4263 1 to carry
p.247 15b be taken up a p.434 1 [n.4273]
p.278 3b d,a n.4288 4 • 1291]
p.280 15 imbue p.446 2 m, and whom t
p.286 4-3b it n.4315 3 by the u and c of the
n.2384 5
was t n.4318 2b v methods
p.300 4
a sow and bring forth p.451 8 text. T
new trees, and n.4352 8 f his
p.390 2b m, even though it does n.4372 3b o who are forbidden to
not arouse itself to read s
n.2861 3b 32: 28 p.479 7b V.15
n.2936 6 [namely, s 5b tor f
p.536 v.3 3 days. p.481 4b imaginative
p.538 lib ([doubly crossed] n p.500 22,23 • t t might be in
9b Gospels) 8b by t I
n.3136 2,lb " here m is p.516 b sons
n.3153 8b c 33 7] n.4476 b the will is said to be free.
n.3177 2 His n.4484 5 e. according to t
p.523 3b contain
n.4523 2b to a b
n.4556 5 inmost
p.5 2 sages
n.3222 3b in them
n.3230 2b m obloquy
p.20 3b p in the ark n.4589 4 F that treatment
p.34 6b What follows the first
n.3344 5 s 10 • . • is. to
etc.. etc.• is
p.62 lib p of men ignorant of it.
n.4631 3 M,-by
N n.4647 6-7 I, the end is that
p.67 b Babel n.4652 9 are w
p.71 3b 1728 n.466O 5 d, as
p.93 2b b arisen fr p.50 v.2 3 collection
p.l05 15b him away n.4664 3,4 collection
n.3461 12 more i n.4689 6 31: 26
n.3465 2 p ([Crossed off] and also p.73 3b incense pans, the S
their priests) p.74 10 Whether therefore
p.139 b a it was noxious p.75 1 this, G M g, will
p.142 2b s serpent, b n.4724 b b he is
p.153 2 c is clear. and i p.l01 6b n.4669 note
3 • in t p.122 6b three exceptions
p.183 b 1vers: 9. T 4.3b T three exceptions are
n.3628 4.5 *would not come as yet. . . . 26: 1; 36: 8• . . .
n.3638 4 beast h. and 39: 29 treating
p.193 3 w dwells the son of of the girdle. w
p.223 7b womb, the n.4852 3b n connected, b
n.3791 3 [n.3776] 2b aw
n.3834 5 3802~7 p.153 6b pomum granalum
p.277 14.15 o u . . . idols, would n.4893 11 i class t
have infused itself i n.4895 b 19: 8]
n.3885 2b s [vs. 12], n.4898 4b b it is r
p.280 18b The law of S p.182 3b u heat
n.3904 3 be terrified a n.4955 5b bonnets.'
n.3980 2,lb Had crying been men p.185 5b I sentence
tioned here w r. it p.186 b t taken
would involve a n.4967 2,3 being the more interior
p.313 b C n.1503n. b of s
p.333 b d i p.194 interior mi
n.4077 3 [3338] n.4988 thou
222 ERRATA
Line Line
Vol. V p.38 8 doctrines
n.5049 3b burned u p.47 20
24)
p.219 12b came 5b
b [chap. 15:16. 17]
p.~20 3b 8: 22 p.50 2b
n?l
p.234 16 ak n.5998 3
c no longer do anything.
18 rb n.6011 3
they affirming
n.5097 3 made h righteousness b n.6012 2b
s from n
n.5115 2b by means of H p.81 5b
t. that t
p.247 8 tortures n.6033 4
wwill
n.5134 2 mincha p.92 1.2
s word is used. having m
n.5142 3 t in front of A n.6043 6
when 0 • • • v of one r U
p.253 b The previous p is n.6054 5b
T a never p
p.262 2 good.' thus 3b
f back i
n.5241 5b come n.6073 3.4 of the Ephraimites here
p.287 2b 2859. treated of. the w
n.5309 7 m indicate t n.6078 3b 2 . . . 2 11• 12
n.5402 2.1b the c . . . the c n.6082 3b p; it is said "in thy sal
p.345 7b feeding in vation." not
p.354 13b murmuring n.6087 2.3
tdofmana
8b [heard] received. as p.129 3b
e perpetually c
6b [at t top] n.6097 1 V . . . m. vs
5b from g n.6127 3
I will tell of
p.362 1.2 ordinary man as a n.6159 3
t vexed. T
p.382 2,14 (chap. 32, vs. n.6169 4
) but it was not true;
16 5343] n.6170 8
his sons
p.383.385 1 Concerning Moses [Run n.6176 5
w will be t
ning head] p.191 v.36 givest
p.387 1 XXXII [Running Head] v.37 makest
p.395 5,4b b t Isaac was n.6188 b is the shield. w
3b word n.6191 3 d; for d
p.408 13b is then m n.6214 4 castest
n.5616 2b are here disclosed.
n.6215 4
combats
p.41O 1 s thou a
n.6222 1
givest
n.5630 1 me [I pray] t
n.6223 1
makest
p.428 8b 3924
I can s n.6229 b
t of service
p.434 b
n.5718 2.3 Things interior were . p.210 6 in tents
this worship t n.6250 5 But in
p.467 4b Whe p.213 5 t strive upward by
p.474 5b n.5036. 5041 11,10b W which feed on earthly
p.476 b 5128 things, c
n.5825 2.1b but differently in the n.6255 4
5-6
inmost choirs, for the n.6256 b
mediations.
. . . r below. l p.216 1,2
They know no otherwise •
p.485 4b so would be p as holy b and
p.218 2b g. perhaps, b
VOL. VI p.221 2b g. perhaps. b
n.5882 b d; also c . . . 18. p.239 v.25 1 Eliass
p.8 b nudius n.6332 6 fourth p
p.19 vs.13 Sanctify
n.5899 10 is here r
n.5905 3.2b as about to slay h s etc
n.6340 8 n, etc.
n.5906 2b I would w
n.6357 b t twice
n.5909 4 ac
p.27 4 N. where were the Jebu p.15 4b n'Vil
sites. It p.24-25 be sent d
n.5911 6 of Joshua p.33 4 also all touches'
7 this j p.37 5 d. etc. etc.
12 p would be cleansed [ n.6408 3 u was b
n.5917 3 a [vs.3]. t n.6461 2b wh humiliations
p.32 4 by the M n.6462 2 in. it
n.5920 4 A [16:2] w the h is called n.6494 4,3b w was to administer and
an ulcer [in A V "a also to celebrate the
sore"]. B worship was f
ERRATA 223
Line Line
p.81 4 t these things m p.389 8b they m
p.83 4b For t 7b p for which they m a. t
p.85 14b pt . . . t. n.7237 3 ?].
p.89 b Omitted b p,410 3b 5128
n.6547 4 ] will b p,427 4b v. to wit. that the L
p.l04 15 had ca p.457 v.30 3 m manner
p.l07 9.10 h the representative p,482 v.23 2 him?
n.6560 3 sanctuaries n.7392 6 as g
p.116 6 Here the d p.493 18 Abram
p.120 heading God Messiah 13b him?
n.6582 12 G Messiah. p.502 v.35 3 Bichrite
n.6583
n.6586
n.6588
p.129
5
.~
14
6.7
the heavens
r of the kingdom of
a holy convocation.
six whole months . d.
p.504
n.7420
p.520
n4b
. . . of Kehath. the fam-
ily of the Kehathite
p Israel
Then. f p.532 b G retained-
p.129 6.7 d. Then. f p.533 b 7448
lOb h will be g n.7459 5 are s
p.133 3b s) p.552 2.1b f it is according to their
n.6654 5 y. and a week of years. natural minds (animi)
They that m
n.6655 4 sons p.576 3.4 f. being sometimes so op-
5 their 0 posite that it is e o. as
p.153 2b all evil n.7532 3.2b W it is desired that g P
p.154 1 cwdp shall c
n.6674 4 utmost n.7548 3 a son
n.6679 7 h then f p.606 2b Here. what
n.6690 9 his 0
p.175 10 w writing. A ~VIII
p.248 6b w dictated 0 . • t man
p.18 5 works
p.249 15 is almost as
makest p.19 9b w hold the arrows in
p.255 v.2 1
makest check. 6
n.6904 2
p.259 2b S waters a p.23 5.6 It is said t . . . they
morals might indeed have
n.6922 13
p.271 4.3b w looks f been h
n.6964 1 Similar things are p.33 6b u inspired by t
here s p,41 24 t axis, or
p.281 v.32 2 g which J p.70 1 cry'
n.6976 2 g which J lOb cry
p.288 1 a delays for a long time. p.73. v.5 1 it shall
It n.7697 5 be taken away a
p.289 22 w to be s p.77 1 are here c
p.291 13 "not t p.78 21 a this f
n.6991 1 free in p.117 v.8 Jehovih
p.301 4.3b it becomes coherent. as p.136 v.16
1} I. he w [See n. 526 note]
it were. like the co- n.7795
herence of gum which n.7815 2b w will now be re-
is tenacious. with fine p.161 1 w cry out a
flour [Note: Bdellium 3 t cries out;
is a gum obtained from 13 garden and
various balsam trees]. n.7836 3 have fallen
o p.173 3 rend
p.304 5 Love n.7859 9 Him
n.7014 7,8 c. and what it is that lies p.188 2b 27 The first one t
deeply within it. T p.219 7b is the church of
p.315 6b I it up there). p.220 1 g. which [reading quae
n.7128 10 a as one, W for quas] he wishes to
n.7130 3b are; for when be among and in the
n.7145 9 services Jews.
n.7167 2b t inmost s p.334 1.2 T sacrificial cakes and
p.374 6b 5128 their 0
224 ERRATA
Line Line
Vol. VIII are written above the
n.8141 1 practiced line and are prob
n.8163 5,4b him. Each ... that has ably a substitution
ever been subordinated for the continuation,
in man, will then show namely, from joy into
favor. and, hell].
p.369 1 of B p.387 8 [hardly]
n.8216 6 being the 13b I time
p.385 10 w, into pleasures, thus p.402 5-2b A:] "In ... led to present
into hell [These words ends by ... kinds."
DRAWINGS
The cause why we uncovered and set open the Temple Without setting forth the wall
that is before it. is that the order of those things that are within might be seen more truly.
A B The length of the Temple of three score cubits.
A C The breadth of twenty cubits within and not measuring the thicknesses of the
~n~s. -
This also was the length of the porch [i.e., the court] without the Temple.
CD The height of thirtie cubites.
EF The chambers of the priestes which compassed about the Temple on three
sides. south. west. and north. and were of three heights.
NOP The restes or stages of the wall which bare up the posts that did separate
chamber from chamber.
Q The holy place.
X The incense.
226
The following drawings are reproduced from the Breeches Bible, London 1599, a copy
of which was in Swedenborg's library. See nos. 6250-52.
227
The Great Court separated into three parts, whose sides were made of three orders of
hewn stone and one of cedar boards.
A The court of the priests next to the porch, called the temple court for it was nearer
the temple than was the people's.
B The altar of burnt sacrifices which was much greater than Moses' was. For the
length hereof was twenty cubits and the breadth as much and ten in height.
C The lavers, 2 Chronicles 4: 6.
D The sea, 2 Chronicles 4: 2.
E The court of the people, 2 Chronicles 4: 9 and 6: 11, which is called the great porch,
and in Acts 3: I, the porch of Solomon. This porch is often taken in the Scrip
tures of the New Testament for the temple, Matthew 2: 23, Acts 13: 2, 3, for
the people did not pass up further, but did worship in the court. This is the
place wherein Christ and His Apostles used to preach and whence Christ did
cast the buyers and sellers.
F A stage of brass whereon Solomon prayed that he might be better seen and heard
of the people. It was five cubits long, five broad, and in height three, 2 Chron
icles 6: 13.
G A gate on the east, called the Gate of Sur or Seir, 2 Kings 11: 6, and the gate of the
foundation, 2 Chronicles 23: 5. It is also called Beautiful, Acts 3: 2, for the
prince did only enter in thereat and not the people, Ezekiel 44: 3, for the people
entered in by the north gate and the south, Ezekiel 48: 9.
228
229